ivwshane
Lifer
- May 15, 2000
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Planned Parenthood is careful to maintain a separation between the abortion side and women's services side. Government money does not go to the abortion side as a requirement of their funding. It's a largely meaningless distinction since money is fungible, but our legal system abounds with such largely meaningless distinctions and as long as they honor the letter of it, it's as valid as any other.Hows that?
I may be wrong, but I find it very difficult to believe that the pro-abortion left is as much or more galvanized and organized by the prospect of abortion clinics not being allowed to sell aborted babies for parts as the anti-abortion right is about the practice of abortion clinics selling aborted babies for parts. Human beings should not be sold, period, either before or after death. Full disclosure: I am the pro-abortion right so this may not be a common position, but I just can't imagine that very many people are excited about the "right" to sell dead humans for parts.
Planned Parenthood is careful to maintain a separation between the abortion side and women's services side. Government money does not go to the abortion side as a requirement of their funding. It's a largely meaningless distinction since money is fungible, but our legal system abounds with such largely meaningless distinctions and as long as they honor the letter of it, it's as valid as any other.
EDIT: It's worth pointing out that, while only a far left minority really likes abortion, every group that receives government money to do something government wants done (presumably more efficiently than government could provide the same services) will also be doing things that a lot of people hate. I guarantee that a lot of progressives hate Catholic Charities.
Do you have any reliable links supporting this claim? I've never heard this claim.
Fern
Yes. Perhaps you could share with us which part of "Human beings should not be sold, period, either before or after death" is beyond your comprehension.So you are also against the sale of cadavers that are used for science?
Lol! What a bubble you've created!
Here's a clip of a woman discussing her book: "Abortion, Morality, and the Liberation of Women". Her theme is that abortion is a good thing because it liberates women from childbirth. It's a somewhat common point of view, that abortion is a good thing because it liberates women by decoupling sex from childbirth.This is slightly off topic but...
I'm having an abortion party on the 17th. Since myself and other pro choice people love abortions so much I thought we could just have one big party. We can all get our girls pregnant and then at the party just go crazy and have a suck fest!
The best part? We can then sell these baby parts for cash which will pay for the whole party!
PM with your email and I'll get invites out ASAP!
Ain't no party like an abortion party!
Who loves abortions? I DO!
/s
The "s" is for stupid shit werepossum believes![]()
Of course not, but I am against selling body parts and internal organs from cadavers to save lives.^^^Huh!?..am I reading this right?...Is your position that you are against using body parts and internal organs from cadavers to save lives?..I sure hope not.
I may be wrong, but I find it very difficult to believe that the pro-abortion left is as much or more galvanized and organized by the prospect of abortion clinics not being allowed to sell aborted babies for parts as the anti-abortion right is about the practice of abortion clinics selling aborted babies for parts. Human beings should not be sold, period, either before or after death. Full disclosure: I am the pro-abortion right so this may not be a common position, but I just can't imagine that very many people are excited about the "right" to sell dead humans for parts.
Planned Parenthood is careful to maintain a separation between the abortion side and women's services side. Government money does not go to the abortion side as a requirement of their funding. It's a largely meaningless distinction since money is fungible, but our legal system abounds with such largely meaningless distinctions and as long as they honor the letter of it, it's as valid as any other.
EDIT: It's worth pointing out that, while only a far left minority really likes abortion, every group that receives government money to do something government wants done (presumably more efficiently than government could provide the same services) will also be doing things that a lot of people hate. I guarantee that a lot of progressives hate Catholic Charities.
Here's a clip of a woman discussing her book: "Abortion, Morality, and the Liberation of Women". Her theme is that abortion is a good thing because it liberates women from childbirth. It's a somewhat common point of view, that abortion is a good thing because it liberates women by decoupling sex from childbirth.
https://www.youtube.com/watch?v=moO5IAIwHgQ
I would post a link to the woman's video celebrating her abortion, but I'd have to wade through reams of Alex Jones-type videos about her video. No thanks.
Of course not, but I am against selling body parts and internal organs from cadavers to save lives.
To put this into perspective, I have nothing against picking cotton, but I am very much against selling people to pick cotton. This should not be a controversial viewpoint.
Yes. Perhaps you could share with us which part of "Human beings should not be sold, period, either before or after death" is beyond your comprehension.![]()
...whereas you guys want to kill the kid.
Yes. Perhaps you could share with us which part of "Human beings should not be sold, period, either before or after death" is beyond your comprehension.
Hows that?
I don't think it's a strawman. You say you "support the re-imbursement of reasonable costs by the researchers to the abortion provider", but in practise that is just selling babies. I'll rent an office from you to collect the dead babies. I'll pay you $300 per hour, and I'll need approximately one hour per dead baby." How is that different from selling dead babies?Interesting straw man you've constructed, but I support women being given the oppotunity to donate their fetus' organs for medical research just as I'd support any other person being able to donate the by-products of their procedures, or their entire corpus (upon expiration) to medical research. I also support the re-imbursement of reasonable costs by the researchers to the abortion provider.
The anti women's rights side might get their way on this, and if that's the case, I'd be disappointed, but would still support a woman's right to make her own reproductive decisions. So you're right, they may be more galvanized, but that might change if they further encroach onto women's rights.
I have a friend that works for Catholic Charities, and while they may do things I disagree with, based on what she posts on Facebook, it seems like a pretty good organization to me. I say this as someone that is generally not a huge fan of Catholicism. (Pope Francis has damn near changed that though.)
Yes, I oppose the selling of cadavers. It's actually against the law to sell bodies, which is why abortion clinics go through the fiction of renting office space. But medical schools do pay for processing, so I suppose this may be another of those largely meaningless distinctions I have to live with.I could be wrong, but I'm under the impression that there are huge numbers of cadavers sold to medical schools every year, and that they are used to train doctors. You oppose that too? I'd rather we have doctors that have been trained on cadavers, and I'm comfortable with a regulated market that supports that.
By law, bodies cannot be sold, although groups like the association can be paid for processing. Member med schools pay about $1,300 per cadaver; nonmembers pay $2,300.
I am the pro-abortion right so this may not be a common position, but I just can't imagine that very many people are excited about the "right" to sell dead humans for parts.
Thank you.Dead people are just meat. I can appreciate the taboo about eating them, but the rest is just maudlin pandering.
You do that well with a variety of subjects.
I am okay with abortion, I am okay with aborted babies being used for research, I am against selling dead babies. Or eating them, even if one believes they are "just dead meat".So you are OK with abortion, the problem you have is aborted tissue being used for life saving research? A position that minimizes total lives saved.
I am okay with abortion, I am okay with aborted babies being used for research, I am against selling dead babies. Or eating them, even if one believes they are "just dead meat".
I don't understand that rationale of killing to improve another's quality of life, no.
You must be new to being Human. :hmm:
We live in a world of individual freedom. Government's intrusions in our freedoms is what kills civilizations.Unfortunately, that's not how the world works.
If you want scientists and doctors to have access to aborted tissue for research and therapies, it costs money for the abortion provider to harvest, handle, and ship this tissue. If they aren't at least compensated for these costs, that tissue is going into the dumpster, which is the outcome that minimizes overall lives saved and health of society.
Outcomes are what matters.
We live in a world of individual freedom. Government's intrusions in our freedoms is what kills civilizations.
-John
Outcomes are what matters is simply restating the ends justifies the means. I don't accept that. And remember that a baby not sold is a baby whose remains must be properly disposed; chucking them in the dumpster doesn't work with human remains, and no matter how often one calls them "tissue", these are human remains. Unlike medical cadavers, these aren't processed, they are simply refrigerated until picked up.Unfortunately, that's not how the world works.
If you want scientists and doctors to have access to aborted tissue for research and therapies, it costs money for the abortion provider to harvest, handle, and ship this tissue. If they aren't at least compensated for these costs, that tissue is going into the dumpster, which is the outcome that minimizes overall lives saved and health of society.
Outcomes are what matters.
