Originally posted by: PrinceofWands
Originally posted by: 6000SUX
Originally posted by: PrinceofWands
Originally posted by: 6000SUX
Originally posted by: PrinceofWands
Originally posted by: eilute
The Second Amendment reads:
A well regulated Militia being necessary to the security of a free State, the Right of the People to keep and bear Arms, shall not be infringed.
One can make the argument that the right only applies to states and their militias. That is the way it reads to me. I don't understand why the court thought otherwise.
Because you haven't read the history surrounding it. If you read the actual debates, notes, and articles of the framers there is pretty much no question at all what they meant. The 'militia' just meant every able man and boy in the country and wasn't just about a military body used against foreign entities in a war. The idea was most definitely for every person to have the right to their firearms; as a counter to government abuses, as means for defense of the nation, and also as a tool of individual security.
You'll also notice that the Bill of Rights is about enumeration of specific rights which the federal government would never have the right to infringe upon, and the securing of all other rights to the states themselves. This doesn't mesh with the idea that the 2nd is a maverick amendment which applies to federally controlled military assets.
You've got it a little wrong. The "militia" at issue is a state militia, not the federal military, and the collective-rights model still technically addresses individual rights-- just the individual right to carry arms only in service of a state militia.
But that completely ignores the entire body of evidence surrounding the drafting of the amendment itself. The argument that the 2nd is about militias is mostly modern. There was never any question until recently that it was an individual right. The federalist papers, the correspondence of participants, notes from conventions and debates, etc...these things all point towards an INDIVIDUAL right to bear arms, outside of the scope of 'official militias'.
No. Please post your sources for the non-Federalist Papers information. Also, the Federalist Papers mean much less than someone like Scalia would have you believe; they were written by only three people and in no way are a conclusive record of legislative intent. Also, the argument that the Second Amendment is about militias is anything but mostly modern:
"The Constitution as originally adopted granted to the Congress power-?To provide for calling forth the Militia to execute the Laws of the Union, suppress Insurrections and repel Invasions; To provide for organizing, arming, and disciplining, the Militia, and for governing such Part of them as may be employed in the Service of the United States, reserving to the States respectively, the Appointment of the Officers, and the Authority of training the Militia according to the discipline prescribed by Congress.? U.S.C.A.Const. art. 1, s 8. With obvious purpose to assure the continuation and render possible the effectiveness of such forces the declaration and guarantee of the Second Amendment were made. It must be interpreted and applied with that end in view.
The Militia which the States were expected to maintain and train is set in contrast with Troops which they *179 were forbidden to keep without the consent of Congress. The sentiment of the time strongly disfavored standing armies; the common view was that adequate defense of country and laws could be secured through the Militia-civilians primarily, soldiers on occasion.
The signification attributed to the term Militia appears from the debates in the Convention, the history and legislation of Colonies and States, and the writings of approved commentators. These show plainly enough that the Militia comprised all males physically capable of acting in concert for the common defense. ?A body of citizens enrolled for military discipline.? And further, that ordinarily when called for service these men were expected to appear bearing arms supplied by themselves and of the kind in common use at the time." U.S. v. Miller, 307 U.S. 174, 178-179 (U.S. 1939).
That's from the Supreme Court, circa 1939. They define what the Constitution means, not the Federalist papers, writtten by a few people and published in a newspaper.
I'm of the mind that words are less than the intent, and intent is a culmination of society, reason, and ambition. This is basic nature to me as I also support justice over law, theory over application, and so on. I wanted to make that clear up front so we know that we're discussing something that isn't commonly accepted.
When I try to think about the Constitution I'm trying to think about what was going on at the time and how the founders arrived at the conclusions that they did regarding all sorts of things. Most prominent to me is looking at influential theoretical writings and thinking of the times. There is no way to understand the American Revolution without reading Locke and Hobbes and so on. Likewise there is no way to understand a debate about firearm ownership without looking at who was writing what at the time.
Cesare Beccaria was a contemporary theorist and among the first famous for the 'if firearms are outlawed only outlaws will have firearms' line of reasoning. His works were much debated during the day (though often in matters of crime and punishment as opposed to individual liberties). This influence is easy to see in the writings of Jefferson (who frequently mentions Beccaria), such as his suggestions to the Virginia Constitution: "No free man shall be debarred the use of arms [within his own lands or tenements]." ~The Papers of Thomas Jefferson.
George Mason was more influenced by English theorist James Burgh, who was most interested in firearm ownership as a counter to government abuses. This represents the more widely debated aspect of the 2nd amendment process. The key to these theories, however, is that 'militias' were about a civil counter to government power - firearms were a way for the people to have power over those who would rule them. Not that militias were an enforcment arm of government (state or federal). Again, what we're establishing is an environment of rational debate.
Sir William Blackstone was another much discussed commentator of the day and many of his direct quotes and phrases appear in various sources relating to the writing of the Constitution. One of his more often used quotes relates to the right of every individual to arms..."The fifth and last auxiliary right of the subject, that I shall at present mention, is that of having arms for their defense, suitable to their condition and degree, and such as are allowed by law. Which is also declared by the same statute I W. & M. st.2. c.2. and is indeed a public allowance, under due restrictions, of the natural right of resistance and self-preservation, when the sanctions of society and laws are found insufficient to restrain the violence of oppression."
I'm a bit busy right now doing a research paper on slavery and the law in Florida so I can't keep going on this, but from my studies I've been generally led to see a prominent global discussion about the rights of individuals not only to defend their rights from an oppressive government through force of arms, but a natural right of the individual to use arms to defend themselves when the larger society is unable or unwilling to do so. Certainly you can argue about the difference of weapons (muskets versus machine guns), but the basic debate of the day supports an awareness on the part of the founders regarding arms ownership as an individual right (even as it was also connected to civic duty).