or by invading your home as proved logically here:
You can't say "because the criminal would be better off to kill me, he will" That's false logic.
But not shooting a home invader on sight is valuing the invader's life above my safety, as failing to kill on sight can reduce my chances of survival thus reducing my safety. (ie of 100k people dealing with this situation some number more home owners will end-up dead because they failed to shoot on sight: not shooting on sight is therefor less safe than doing so)
Reducing your safety by 1% or 10% or 50% is not a valid reason to kill someone.
If, then, you are arguing against shooting a home invader on sight you are, in fact, arguing that "we should value the life of a home invader over our own safety from being killed by the invader.".
See above.
Regardless you have still failed to appeal to any particular point of view that explains why you feel the way you do! The more you fail to offer a "consistent ethical theory explaining" your point of view, the more you show how abysmal the state of philosophy scholarship in the UK is.
I have a Philosophy Degree from the University of Cambridge, granted it's only a 2:1 but I think it's a pretty good school.
My logical thought process is this:
- Human life is valuable, given the potential each human has inside them.
- To end that potential a person must be protecting something of greater value
- I value my life and my families lives higher than that of an unknown as I know their potential, but not the unknown, it is also apparent that if the unknown is a criminal then their current value is less (in terms of contribution to society) than my non-criminal family.
- If I am put in a situation where it is absolutely apparent that I have to choose between the lives of my family and the life of an unknown or a criminal I will choose my family.
- If the unknown or criminal does not present a deadly threat beyond reasonable doubt, then I cannot morally kill them. As human life is too valuable to be ended, based on what could very well be a faulty assumption.
- When a person breaks into my home their intentions are not absolutely clear
- While it is possible, even probable that they wish me harm, that does not give me the right to kill them
- While it is clear that they value their lives higher than mine, that does not give me the right to kill them
- While it may be beneficial to them if I were dead, that does not give me the right to kill them
- Why do the above three examples not give me the right to kill them? Because none of them offer absolute certainty, beyond a reasonable doubt that they intend to kill anyone.
A clear, absolute, intention to kill, or an absolutely clear deadly threat is what I require to pull the trigger, anything short of that and I do not have the moral right to end someones life.