mean that not in a concrete, 100% rigid way. But to complete deny that biological and evolutionary influences have any effect on our psyche is nonsense as well. But yes, if you ask me, I believe life is fairly meaningless. I guess this really bothers some people, but not me. I just exist, I think therefore I am, and while I ponder the reasons to my own existence more than anyone else I know, at the end of the day, I come to the same conclusion. Our minds can only go so far, and to expect the human brain to fully understand why, or to even understand if there is a reason at all, is just asking too much. Anyone who tells you they know the meaning to life and why we are here is full of it.
Either way, I dont need to use god as a crutch. You know, there are probably very good explanations behind the soul, the poetic, the creative, and all of the above, but we arent going to find it, and even if it was explained to us, we probably couldnt even understand. Maybe in the future. But not this century. It would be like explaining astrophysics to a rabbit.
Yeah, but are the explanations offered now inadequate? Who decided that one? I like your integrative biopsychosocial combination and agree to some extent on the meaninglessness of life. And yet... there is such a wonder, such an amazement to the world around me. Look, even at the depressive rain in this Seattle area, this stuff that causes suicide. Look at how it falls. It's incredible ! It has meaning, in itself, just as life has meaning in itself not because there is some fancy explanation but because we start out with the recognition that what we do matters, even if we do nothing. This has meaning not incidentally, but originally, as a consequence of the existence of life. I don't say this should cause necessarily some use of God, or any other thing for that matter, a a crutch, nor do I say that this meaning and realization can be confined to words. No, it's quite ineffable and all around us. But if we assume it's not there, we automatically close off the possibility of its existence. Even to be agnostic here is a cop out because one moves and shifts on the continuum of recognition and self-definition with each ction and inaction taken.
There is definitely something bigger than humans out there, but nothing can ever make me believe in the "guy in the sky".
What does it mean to believe?
Sure I have a spiritual side, but it has nothing to do with worship. My spiritual beliefs are mostly my own, although I've found that certain eastern "religions" reflect a lot of my beliefs.
Spirituality can have little to do with beliefs and much to do with meaning. Worship is a natural extension of the spirit, as breathing is of the body. To say we do not worship and have a spirit makes me question the nature of this possessed spirit that has little communion.
At the end of the day, theres definitely something more to being human than just living, but we are animals, evolved from other animals, and that influences us more than anything else. Our animal abilites and instinct is what everything else is built upon.
But you kinda negate yourself. It's not the building block, but it exists as a part of everything else, influencing and influenced, limiting and freeing.
I guess you could say I'm fufilled. I'm always happy. I dont expect much. My goals don't involve earning PhDs or millions of dollars before I'm 30. I just want to live, enjoy good food, relax, travel the world, and at the end of it all, be able to look back upon my life and not have wasted my one and only life searching for something that will not be found.
How do you know if you do not seek? Is that what it comes down to?
I like your thoughts, but think there is still more to it, and the idea as well as experience of meaning isn't so easily obtained and grasped as a propositional statement.
To quote Frankl "Ultimately, man should not ask what the meaning of life is, but rather he must recognize that it is he who is asked. In a word, each man is questioned by life; and he can only answer to life." I think he's saying that it is life itself that provides the meaning, and we should strive to acheive the apotheosis, the height, of that meaning. By using our free will to proactively and conscientiously choose our actions we can fulfill the meaning of life.
Very often people give up their free will. They choose to be defined by their circumstances. They become products of their environment. In other words, they become animals, in the sense that animals do not have free will. However, because we do have free will we are able to transcend our environment and no longer be defined by it. However, our actions are still limited to that environment, therefore we cannot find meaning outside that environment.
All this makes me wonder, is love a product of concious free will? Is the purely passive person able to love?
Love, in completeness cannot lack action; love cannot be some grand passion coming about from a lack of action and from carelessness. Rather, it comes in the everyday practice and effort with awareness and mindfullness stemming from love itself. Yet one cannot be lazy, expecting wonders and 'luck' to happen. The small things, the good actions, the help and smiles, they add up to grander things like the embrace fo a friend, or the company of intelligent people, or the silence of sitting still and listening. You are right on our limitations and the restrictions posed to apotheosis, and I like what Frankl said about finding meaning, about creating meaning because it makes the lowliest job equal to some positionally and comparatively superior one while what matters for the person is where the meat lies. But at the same time, there is this danger...this real danger of thinking that those physical limits are what constrain us because we humans have imaginations, stories, images, memories, the capacity and talent to create art, to engage in the society of others. If those are seen as merely constraints resulting from our biological undepinnings, from our physical limitations, then the sacredness and sanctity; the myth and wonder becomes lost since we are constantly thrown in the meaninglessness of our determinism and forget what it means to see the world through a child's eyes. Those small worlds and states have meaning and value and themselves, and they come to us, for our choosing and definition. We can choose if we accept them in-themselves, in their good, bad and in-between or follow some proscribed pattern of society or our own philosophical warrants and justifications.
So I think you're on to something, and I like Frankl. I also think there's more to it, and we need to turn it over on its belly to tickle it and see how well it really withstands examination.
Like the thoughts here. Hi
Bop
Cheers !
