I think the reason was different, it was that even though you’re a poor white farmer barelt getting by you could feel better knowing you were ‘better’ than the slaves. People like that.
Posted this before.....read again. Read what was being brayed from pulpits all over the southern states. Also remember, back in the 1800's, the church was the center of the town, much like churches had been in Europe.
"Shortly after Lincoln’s election, Presbyterian minister Benjamin Morgan Palmer, originally from Charleston, gave a sermon entitled, “The South Her Peril and Her Duty.” He announced that the election had brought to the forefront one issue – slavery – that required him to speak out. Slavery, he explained, was a question of morals and religion, and was now the central question in the crisis of the Union. The South, he went on, had a “providential trust to conserve and to perpetuate the institution of slavery as now existing.” The South was defined by slavery, he observed. “It has fashioned our modes of life, and determined all of our habits of thought and feeling, and molded the very type of our civilization.” Abolition, said Palmer, was “undeniably atheistic.” The South “defended the cause of God and religion,” and nothing “is now left but secession.” Some 90,000 copies of a pamphlet incorporating the sermon were distributed."
Address by historian and author Gordon Rhea about why non-slaveholding southerners fought for the Confederacy
www.battlefields.org
'Reverend Furman of South Carolina insisted that the right to hold slaves was clearly sanctioned by the Holy Scriptures. He emphasized a practical side as well, warning that if Lincoln were elected, “every Negro in South Carolina and every other Southern state will be his own master; nay, more than that, will be the equal of every one of you. If you are tame enough to submit, abolition preachers will be at hand to consummate the marriage of your daughters to black husbands.”
'A fellow reverend from Virginia agreed that on no other subject “are [the Bible’s] instructions more explicit, or their salutary tendency and influence more thoroughly tested and corroborated by experience than on the subject of slavery.” The Methodist Episcopal Church, South, asserted that slavery “has received the sanction of Jehova.” As a South Carolina Presbyterian concluded: “If the scriptures do not justify slavery, I know not what they do justify.”
'The Biblical argument started with Noah’s curse on Ham, the father of Canaan, which was used to demonstrate that God had ordained slavery and had expressly applied it to Blacks. Commonly cited were passages in Leviticus that authorized the buying, selling, holding and bequeathing of slaves as property. Methodist Samuel Dunwody from South Carolina documented that Abraham, Jacob, Isaac, and Job owned slaves, arguing that “some of the most eminent of the Old Testament saints were slave holders.” The Methodist Quarterly Review noted further that “the teachings of the new testament in regard to bodily servitude accord with the old.” While slavery was not expressly sanctioned in the New Testament, Southern clergymen argued that the absence of condemnation signified approval. They cited Paul’s return of a runaway slave to his master as Biblical authority for the Fugitive Slave Act, which required the return of runaway slaves.
'As Pastor Dunwody of South Carolina summed up the case: “Thus, God, as he is infinitely wise, just and holy, never could authorize the practice of a moral evil. But God has authorized the practice of slavery, not only by the bare permission of his Providence, but the express provision of his word. Therefore, slavery is not a moral evil.” Since the Bible was the source for moral authority, the case was closed. “Man may err,” said the southern theologian James Thornwell, “but God can never lie.”
'It was a corollary that to attack slavery was to attack the Bible and the word of God. If the Bible expressly ordained slave holding, to oppose the practice was a sin and an insult to God’s word. As the Baptist minister and author Thornton Stringfellow noted in his influential Biblical Defense of Slavery, “men from the north” demonstrated “palpable ignorance of the divine will.” '
Just a taste of the article.