[FONT=Verdana,Tahoma,Arial,Helvetica,Sans-serif,sans-serif]In order to explain why Jesus employed so much Hebrew literature, we must understand His relationship with that literature. A statement from Peters first epistle is quite helpful in this regard: [/FONT]
- [FONT=Verdana,Tahoma,Arial,Helvetica,Sans-serif,sans-serif]Concerning which salvation the prophets sought and searched diligently, who prophesied of the grace that should come unto you: searching what time or what manner of time the Spirit of Christ which was in them did point unto (1 Peter 1:10-11, emp. added).[/FONT]
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Peters point of emphasis was that Christ was not just an interested reader of ancient Hebrew scripture; rather, He was its Author. He wrote the Jewish Old Testament through His Spirit that worked through the prophets. When He quoted Isaiah or Jeremiah, He neither copied their material nor plagiarized their truths. Quite the contrary, in fact. He simply quoted the texts that He personally had inspired and published through the ancient holy men. As the famous church father Tertullian wrote in his Apology, There is nothing so old as the truth (chapter 47). To suggest that Christs teachings were not unique because He quoted passages from the Old Testament would be like saying that the author of a particular book could not quote from that book in later lectures or publications, lest he be charged with plagiarism of his own material.
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[FONT=Verdana,Tahoma,Arial,Helvetica,Sans-serif,sans-serif]There are those, of course, who will discount the above argument by claiming that the New Testament has no authority to answer such questions. Thus, they will continue to claim that Jesus borrowed His ideas from the pages of Israels texts. If they wish to defend such a viewpoint, then let them find in the Old Testament any description of eternal punishment comparable to the one Jesus provided in Mark 9:42. Where in the Old Testament Scriptures do we find that it is more difficult for a rich person to enter heaven than for a camel to go through the eye of a needle? Where in the Old Testament is the idea of loving ones neighbor developed to the extent that Christ described in the parable of the Good Samaritan? Jesus of Nazareth did not merely regurgitate Old Testament passages, adding jots and tittles as He went along. Instead, He came to fulfill the Old Law, and to instigate a New Law with distinctive concepts and commandsa point the writer of Hebrews made quite clear when he stated: In that he saith, a new covenant, he hath made the first old. But that which waxeth aged is nigh unto vanishing away (8:13). [/FONT]
[FONT=Verdana,Tahoma,Arial,Helvetica,Sans-serif,sans-serif]Even though it can be proven that Jesus did not plagiarize the Old Testament, the battle for the uniqueness of His teachings does not end there. Traces of concepts that predate Christs earthly existence also can be found in His teachings. Earlier, we quoted from Augustine, who noted that Platos followers claimed Christ had copied their philosophical hero (except, they opined, that Christ was not nearly as eloquent). Further, rabbi Hillel, who lived approximately fifty years before Jesus, taught: What thou wouldest not have done to thee, do not that to others (see Bales, n.d., p. 7). Confucius (and a host of other ancient writers) taught things that Jesus also taught. From China to Egypt, a steady stream of pagans uttered things that Christ, centuries later, likewise would say. How, then, can the teachings of Christ be considered unique if they had been surfacing in different cultures and civilizations for hundreds of years before His visit to Earth? Perhaps this would be a good place to ask: What is the alternative? As Bales noted: [/FONT]
- [FONT=Verdana,Tahoma,Arial,Helvetica,Sans-serif,sans-serif]If Christ had been completely original, He would have had to omit every truth which had been revealed in the Old Testament, or which had been discerned by the reason of man. If He had done this, His teaching would have been inadequate, for it would have omitted many moral and spiritual truths (n[/FONT][FONT=Verdana,Tahoma,Arial,Helvetica,Sans-serif,sans-serif].d., p. 21, emp. added).[/FONT]
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Jesus came not to reiterate ancient truths, but rather to synthesize those truths into a complete unit. He embodied every spiritual truth the world had ever seen or ever would see. As Bales commented: Christ embodies all the moral good which is found in other religions, and He omits their errors (p. 7). In his letter to the Christians in Colossae, Paul described Christ as the one in whom are all the treasures of wisdom and knowledge hidden (2:3, emp. added). Christs teachings are like gold; tiny amounts can be found in almost every area of the worldfrom ocean water to the human body. However, in order for that gold to be usable, it must be collected into a mass large enough to refine. Christ is the refining pot of all knowledge and wisdom, wherein the dross of error is purged from the precious metal of divine truth. While tiny specks of His teachings emerge from practically every religion, they can be refined only when collected as a whole in the essence of Jesus the Nazarene. Stephen Franklin put it like this: [/FONT]
- [FONT=Verdana,Tahoma,Arial,Helvetica,Sans-serif,sans-serif]By providing echoes of Christian themes in every culture and in every religion, he [GodKB/BT] has given the entire human race some handle that allows them at least a preliminary understanding of the gospel when it is preached (1993, p. 51).[/FONT]
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Furthermore, consider both the power and the authority evident in Christs teachings. Even His enemies were unable to refute what He taught. When the Jewish Sanhedrin decided to take action against Him and dispatched its security force to seize Him, those officers returned empty handed and admitted: No man ever spoke like this Man! (John 7:46, NKJV, emp. added). When He was only twelve years old and His parents accidentally left Him behind in Jerusalem, they returned to find Him in a discussion of religious matters with the learned scribes, and all that heard him were amazed at his understanding and his answers (Luke 2:47). [/FONT]
[FONT=Verdana,Tahoma,Arial,Helvetica,Sans-serif,sans-serif]The Jews had long yearned for a Messiah (Christ) Who would save and deliver them. The Samaritan woman Christ met at the well spoke of this very fact, to which He replied: I that speak unto thee am he (John 4:26). When Jesus was on trial before the Sanhedrin, Caiaphas the high priest asked: Are you the Christ? His reply was firm: It is as you said (Matthew 26:63-64). He spoke with authority regarding the pre-human past, because He was there (John 1:1ff.). In the present, there is no creature that is not manifest in his sight, but all things are naked and laid open before the eyes of him with whom we have to do (Hebrews 4:13). And He knows the future, as is evident from even a cursory reading of His prophecies about the building of His church (Matthew 16:18), the sending of the Holy Spirit to the apostles (John 14:26), and His many descriptions of His ultimate return and the Day of Judgment (Matthew 25:31-46, et al.). All of this, and more, explains why Paul referred to Him as King of King, and Lord of Lords (1 Timothy 6:15). No one ever possessed, or spoke with, the kind of authority with which Christ was endowed, which is why He taught: All authority hath been given unto me in heaven and on earth (Matthew 28:18). Fraudulent saviors never claimed such, nor had their own enemies confirm such. Perhaps this is one reason why, in the feature article from Time magazines December 6, 1999 cover story (Jesus at 2000), author Reynolds Price wrote: [/FONT]
- [FONT=Verdana,Tahoma,Arial,Helvetica,Sans-serif,sans-serif]It would require much exotic calculation, however, to deny that the single most powerful figurenot merely in these two millennia but in all human historyhas been Jesus of Nazareth.... [A] serious argument can be made that no one elses life has proved remotely as powerful and enduring as that of Jesus. Its an astonishing conclusion in light of the fact that Jesus was a man who lived a short life in a rural backwater of the Roman Empire [and] who died in agony as a convicted criminal... (154[23]:86).[/FONT]
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Mythical saviors never had such an assessment made of their lives. [/FONT]