purbeast0
No Lifer
- Sep 13, 2001
- 53,643
- 6,527
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Originally posted by: RollWave
Lets lock this thread, its unraveling fast.
yah i'm done with it.
Originally posted by: RollWave
Lets lock this thread, its unraveling fast.
Originally posted by: yllus
I used to be very aggressively anti-religion. Then I grew up.
So as a blanket generalisation, people who are anti-religion need to 'grow-up'?
Sounds like you've exchanged one form of intolerance for another.
Originally posted by: SacrosanctFiend
If anyone feels like a rational debate (which at this point is unlikely), find flaws with the following:
Ontological Argument - Anselm
1. God exists in our understanding. This means that the concept of God resides as an idea in our minds.
2. God is a possible being, and might exist in reality. He is possible because the concept of God does not bear internal contradictions.
3. If something exists exclusively in our understanding and might have existed in reality then it might have been greater. This simply means that something that exists in reality is perfect (or great). Something that is only a concept in our minds could be greater by actually existing.
4. Suppose (theoretically) that God only exists in our understanding and not in reality.
5. If this were true, then it would be possible for God to be greater then he is (follows from premise #3).
6. This would mean that God is a being in which a greater is possible.
7. This is absurd because God, a being in which none greater is possible, is a being in which a greater is possible. Herein lies the contradiction.
8. Thus it follows that it is false for God to only exist in our understanding.
9. Hence God exists in reality as well as our understanding.
Cosmological Argument - Aquinas (shortened)
1. Every being (that exists or ever did exist) is either a dependent being or a self-existent being.
2. Not every being can be a dependent being.
3. So there exists a self-existent being.
Teleological Argument - Aquinas
"We see that things that lack intelligence, such as natural bodies, act for an end, and this is evident from their acting always, or nearly always, in the same way, so as to obtain the best result. Hence it is plain that not fortuitously, but designedly, do they achieve their end. Now whatever lacks intelligence cannot move towards an end, unless it be directed by some being endowed with knowledge and intelligence; as the arrow is shot to its mark by the archer. Therefore some intelligent being exists by whom all natural things are directed to their end; and this being we call God."
Originally posted by: Viper0329
Originally posted by: SacrosanctFiend
If anyone feels like a rational debate (which at this point is unlikely), find flaws with the following:
Ontological Argument - Anselm
1. God exists in our understanding. This means that the concept of God resides as an idea in our minds.
2. God is a possible being, and might exist in reality. He is possible because the concept of God does not bear internal contradictions.
3. If something exists exclusively in our understanding and might have existed in reality then it might have been greater. This simply means that something that exists in reality is perfect (or great). Something that is only a concept in our minds could be greater by actually existing.
4. Suppose (theoretically) that God only exists in our understanding and not in reality.
5. If this were true, then it would be possible for God to be greater then he is (follows from premise #3).
6. This would mean that God is a being in which a greater is possible.
7. This is absurd because God, a being in which none greater is possible, is a being in which a greater is possible. Herein lies the contradiction.
8. Thus it follows that it is false for God to only exist in our understanding.
9. Hence God exists in reality as well as our understanding.
Cosmological Argument - Aquinas (shortened)
1. Every being (that exists or ever did exist) is either a dependent being or a self-existent being.
2. Not every being can be a dependent being.
3. So there exists a self-existent being.
Teleological Argument - Aquinas
"We see that things that lack intelligence, such as natural bodies, act for an end, and this is evident from their acting always, or nearly always, in the same way, so as to obtain the best result. Hence it is plain that not fortuitously, but designedly, do they achieve their end. Now whatever lacks intelligence cannot move towards an end, unless it be directed by some being endowed with knowledge and intelligence; as the arrow is shot to its mark by the archer. Therefore some intelligent being exists by whom all natural things are directed to their end; and this being we call God."
They're all flawed. And this is coming from the guy who is studying for the Catholic Priesthood. If you really want me to post them, PM me and I'll do the research.
Originally posted by: thraashman
Originally posted by: Viper0329
Originally posted by: SacrosanctFiend
If anyone feels like a rational debate (which at this point is unlikely), find flaws with the following:
Ontological Argument - Anselm
1. God exists in our understanding. This means that the concept of God resides as an idea in our minds.
2. God is a possible being, and might exist in reality. He is possible because the concept of God does not bear internal contradictions.
3. If something exists exclusively in our understanding and might have existed in reality then it might have been greater. This simply means that something that exists in reality is perfect (or great). Something that is only a concept in our minds could be greater by actually existing.
4. Suppose (theoretically) that God only exists in our understanding and not in reality.
5. If this were true, then it would be possible for God to be greater then he is (follows from premise #3).
6. This would mean that God is a being in which a greater is possible.
7. This is absurd because God, a being in which none greater is possible, is a being in which a greater is possible. Herein lies the contradiction.
8. Thus it follows that it is false for God to only exist in our understanding.
9. Hence God exists in reality as well as our understanding.
Cosmological Argument - Aquinas (shortened)
1. Every being (that exists or ever did exist) is either a dependent being or a self-existent being.
2. Not every being can be a dependent being.
3. So there exists a self-existent being.
Teleological Argument - Aquinas
"We see that things that lack intelligence, such as natural bodies, act for an end, and this is evident from their acting always, or nearly always, in the same way, so as to obtain the best result. Hence it is plain that not fortuitously, but designedly, do they achieve their end. Now whatever lacks intelligence cannot move towards an end, unless it be directed by some being endowed with knowledge and intelligence; as the arrow is shot to its mark by the archer. Therefore some intelligent being exists by whom all natural things are directed to their end; and this being we call God."
They're all flawed. And this is coming from the guy who is studying for the Catholic Priesthood. If you really want me to post them, PM me and I'll do the research.
Well, I was gonna say that at least the Cosmological argument is something that could be discussed and argued. The other two arguments are simply ridiculous and complete rubbish.
Originally posted by: Viper0329
They're all flawed. And this is coming from the guy who is studying for the Catholic Priesthood. If you really want me to post them, PM me and I'll do the research.
Originally posted by: Kev
The Cosmological argument is just circular logic. Pfft
1. St. Aquinas argues that there are things in the world in motion (this simply means that things are changing) and that whatever is in motion must have been put in motion by another thing in motion. Aquinas holds that, "whatever is in motion must be put in motion by another," and that, "this cannot go on to infinity, because then there would be no first mover." Hence St. Thomas argues that in order to eliminate the infinite chain of motions, there must be a first mover and source of all motion, God.
2. The second way is very similar to the first. It argues that," In the world of sense we find there is an order of efficient causes. There is no case known (neither is it, indeed, possible) in which a thing is found to be the efficient cause of itself; for so it would be prior to itself, which is impossible." By this he means that any thing, circumstance or event cannot change itself, but can only change something else (concept of efficient cause). Since there is a string of causes in which the string cannot be infinite (see premise #1), then all causes must attribute themselves to a first cause: God.
3. The third way also argues using the notion of a chain of causes. St. Thomas notes that things in our world owe their existence to something else in the world. Aquinas calls this the way of "possibility and necessity," meaning that all things made possible, necessarily attribute their existence to some pre-existing thing. Only God can be the source of all things since he is a being having its own necessity and does not need a pre-existing thing to cause him to exist. All things existing can trace themselves in a chain back to God.
How do you jump from "it's possible" in #6 to "it exists" in #9? The point in #7 provides absolutely zero reason for whether or not something exists.Originally posted by: SacrosanctFiend
If anyone feels like a rational debate (which at this point is unlikely), find flaws with the following:
Ontological Argument - Anselm
1. God exists in our understanding. This means that the concept of God resides as an idea in our minds.
2. God is a possible being, and might exist in reality. He is possible because the concept of God does not bear internal contradictions.
3. If something exists exclusively in our understanding and might have existed in reality then it might have been greater. This simply means that something that exists in reality is perfect (or great). Something that is only a concept in our minds could be greater by actually existing.
4. Suppose (theoretically) that God only exists in our understanding and not in reality.
5. If this were true, then it would be possible for God to be greater then he is (follows from premise #3).
6. This would mean that God is a being in which a greater is possible.
7. This is absurd because God, a being in which none greater is possible, is a being in which a greater is possible. Herein lies the contradiction.
8. Thus it follows that it is false for God to only exist in our understanding.
9. Hence God exists in reality as well as our understanding.
Nah, you're just getting emotional. The simple fact is it's not possible to reside on the plane of existence we're upon and know for a fact that a creator exists or doesn't exist. You might as well shrug your shoulders and say, "I'll find out when I'm dead." Thus to be either aggressively pro-religion or anti-religion is really the same poor logic.Originally posted by: dug777
So as a blanket generalisation, people who are anti-religion need to 'grow-up'?Originally posted by: yllus
I used to be very aggressively anti-religion. Then I grew up.
Sounds like you've exchanged one form of intolerance for another.
You might not realize it, but God might of affected you or touched your life in some way.
However, there is at least one fundamental truth in it. Jesus died and raised from the dead 3 days later to open the gates of heaven.
Originally posted by: moshquerade
i was just talking with someone who is on his way to becoming a Priest about this. i think the people who like to bash religions because they don't agree with them or don't have any true insight into them are the most outspoken so we hear from them the most. i think there are by far more tolerant people amongst us than intolerant.
Doesn't that sum up pretty much all religions?Originally posted by: Flyback
religions that have many inadequacies, contradictions and outright errors within them
Originally posted by: kotss
You might not realize it, but God might of affected you or touched your life in some way.
However, there is at least one fundamental truth in it. Jesus died and raised from the dead 3 days later to open the gates of heaven.
These were the two quotes from Hyperblaze that triggered my reaction.
