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Why bash those who believe in God?

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dug777

Lifer
Oct 13, 2004
24,778
4
0
I guess they're easy targets.

*Let's believe in something that nobody can prove exists, persecute people because they don't share these beliefs, and generally be as difficult as possible about something that, for you know, was made up as a scam by a keen student of human nature with a decided lack of scruples*

Talk about an easy target...
 

yllus

Elite Member & Lifer
Aug 20, 2000
20,577
432
126
I used to be very aggressively anti-religion. Then I grew up. It also helped that some of the people I respect most for their intelligence believe in God.

Now it seems in P&N I spend more time defending ridiculous allegations against Islam and Christianity than I do pointing out their flaws, which I rather be doing. Is it so much to ask that people concern themselves with real issues and not imagined ones? :p
 

thraashman

Lifer
Apr 10, 2000
11,112
1,587
126
Atheism just like Christianity has its evangelists. Most of these people are pretty angry, some are irritated, in the end they're the same as those they hate, but with different arguments.

As said in the OP there's no way to prove or disprove a supreme being. This is true. But it also holds true that if I wanted I could make some insane claim that can't be disproven, but that there's no logical basis for my claim, and therefore is ridiculous. Most Atheists I know feel this way about belief in God. It comes down to religious teachings feeling like an elaborate fairy tale. And since it tends to be that Atheists prize knowledge and science and the religious prize faith and obedience (to God) that your standard Atheist gets a bit of a big head. Many of us end up feeling smarter than those who don't share our beliefs.

Really it comes down to feelings that are pretty close to that of religious evangelists. Those believing in God want more people to think like them the same as Atheists do. The religious say that they want to save souls, when only a few really want that, most want to feel better about themselves by making more people think like them. Atheists say they want more people with their beliefs to stop religion from holding back progress in science. But even then, if religion never interfered with science again, you'd still have several Ahteists wanting to change people to their way of thought.

I feel it's an arrogance thing. Each side wants to prove they're right. The best way to do that is to make you accept that we're right. And to do that, we have to make you realize you're wrong.

I try not to think this way and I try to be tolerant. I usually can do it and I have several close, very religious friends. But the things that bother me come down to using a poorly constructed argument based on religion to hold back something good for everyone.

Gay marriage would be a step towards equal civil rights, but people are against it and almost exclusively because of their religion. Stem cells can be used to cure many conditions, but research is quashed because of some perception that it destroys lives, when I don't consider and embryo a life and stem cell research uses embryos that would be destroyed anyway.

In the end I let go of my anger a long time ago. While I believe many "Atheists" who are angry are not atheists at all but instead people who are confused about their beliefs and instead angry at god, I realized about 12 years ago I'm an Atheist. For me it wasn't even a decision, I just realized that I never actually believed in God and was just doing what I was told. When I started to think about it, I noticed I thought of it the same as I thought of fairy tales.

I'm not sure if I got my point across .... I'm not even sure what my point was.
 

dug777

Lifer
Oct 13, 2004
24,778
4
0
Originally posted by: yllus
I used to be very aggressively anti-religion. Then I grew up.

So as a blanket generalisation, people who are anti-religion need to 'grow-up'?

;)

Sounds like you've exchanged one form of intolerance for another.
 

SacrosanctFiend

Diamond Member
Oct 2, 2004
4,269
0
0
If anyone feels like a rational debate (which at this point is unlikely), find flaws with the following:

Ontological Argument - Anselm

1. God exists in our understanding. This means that the concept of God resides as an idea in our minds.
2. God is a possible being, and might exist in reality. He is possible because the concept of God does not bear internal contradictions.
3. If something exists exclusively in our understanding and might have existed in reality then it might have been greater. This simply means that something that exists in reality is perfect (or great). Something that is only a concept in our minds could be greater by actually existing.
4. Suppose (theoretically) that God only exists in our understanding and not in reality.
5. If this were true, then it would be possible for God to be greater then he is (follows from premise #3).
6. This would mean that God is a being in which a greater is possible.
7. This is absurd because God, a being in which none greater is possible, is a being in which a greater is possible. Herein lies the contradiction.
8. Thus it follows that it is false for God to only exist in our understanding.
9. Hence God exists in reality as well as our understanding.

Cosmological Argument - Aquinas (shortened)

1. Every being (that exists or ever did exist) is either a dependent being or a self-existent being.
2. Not every being can be a dependent being.
3. So there exists a self-existent being.

Teleological Argument - Aquinas

"We see that things that lack intelligence, such as natural bodies, act for an end, and this is evident from their acting always, or nearly always, in the same way, so as to obtain the best result. Hence it is plain that not fortuitously, but designedly, do they achieve their end. Now whatever lacks intelligence cannot move towards an end, unless it be directed by some being endowed with knowledge and intelligence; as the arrow is shot to its mark by the archer. Therefore some intelligent being exists by whom all natural things are directed to their end; and this being we call God."
 

RollWave

Diamond Member
May 20, 2003
4,201
3
81
Hahaha I love that you brought up Thomas Aquinas...brings me back to my Religion Major days :D
 

Viper0329

Platinum Member
Oct 12, 2000
2,769
1
0
Originally posted by: SacrosanctFiend
If anyone feels like a rational debate (which at this point is unlikely), find flaws with the following:

Ontological Argument - Anselm

1. God exists in our understanding. This means that the concept of God resides as an idea in our minds.
2. God is a possible being, and might exist in reality. He is possible because the concept of God does not bear internal contradictions.
3. If something exists exclusively in our understanding and might have existed in reality then it might have been greater. This simply means that something that exists in reality is perfect (or great). Something that is only a concept in our minds could be greater by actually existing.
4. Suppose (theoretically) that God only exists in our understanding and not in reality.
5. If this were true, then it would be possible for God to be greater then he is (follows from premise #3).
6. This would mean that God is a being in which a greater is possible.
7. This is absurd because God, a being in which none greater is possible, is a being in which a greater is possible. Herein lies the contradiction.
8. Thus it follows that it is false for God to only exist in our understanding.
9. Hence God exists in reality as well as our understanding.

Cosmological Argument - Aquinas (shortened)

1. Every being (that exists or ever did exist) is either a dependent being or a self-existent being.
2. Not every being can be a dependent being.
3. So there exists a self-existent being.

Teleological Argument - Aquinas

"We see that things that lack intelligence, such as natural bodies, act for an end, and this is evident from their acting always, or nearly always, in the same way, so as to obtain the best result. Hence it is plain that not fortuitously, but designedly, do they achieve their end. Now whatever lacks intelligence cannot move towards an end, unless it be directed by some being endowed with knowledge and intelligence; as the arrow is shot to its mark by the archer. Therefore some intelligent being exists by whom all natural things are directed to their end; and this being we call God."

They're all flawed. And this is coming from the guy who is studying for the Catholic Priesthood. If you really want me to post them, PM me and I'll do the research.
 

thraashman

Lifer
Apr 10, 2000
11,112
1,587
126
Originally posted by: Viper0329
Originally posted by: SacrosanctFiend
If anyone feels like a rational debate (which at this point is unlikely), find flaws with the following:

Ontological Argument - Anselm

1. God exists in our understanding. This means that the concept of God resides as an idea in our minds.
2. God is a possible being, and might exist in reality. He is possible because the concept of God does not bear internal contradictions.
3. If something exists exclusively in our understanding and might have existed in reality then it might have been greater. This simply means that something that exists in reality is perfect (or great). Something that is only a concept in our minds could be greater by actually existing.
4. Suppose (theoretically) that God only exists in our understanding and not in reality.
5. If this were true, then it would be possible for God to be greater then he is (follows from premise #3).
6. This would mean that God is a being in which a greater is possible.
7. This is absurd because God, a being in which none greater is possible, is a being in which a greater is possible. Herein lies the contradiction.
8. Thus it follows that it is false for God to only exist in our understanding.
9. Hence God exists in reality as well as our understanding.

Cosmological Argument - Aquinas (shortened)

1. Every being (that exists or ever did exist) is either a dependent being or a self-existent being.
2. Not every being can be a dependent being.
3. So there exists a self-existent being.

Teleological Argument - Aquinas

"We see that things that lack intelligence, such as natural bodies, act for an end, and this is evident from their acting always, or nearly always, in the same way, so as to obtain the best result. Hence it is plain that not fortuitously, but designedly, do they achieve their end. Now whatever lacks intelligence cannot move towards an end, unless it be directed by some being endowed with knowledge and intelligence; as the arrow is shot to its mark by the archer. Therefore some intelligent being exists by whom all natural things are directed to their end; and this being we call God."

They're all flawed. And this is coming from the guy who is studying for the Catholic Priesthood. If you really want me to post them, PM me and I'll do the research.

Well, I was gonna say that at least the Cosmological argument is something that could be discussed and argued. The other two arguments are simply ridiculous and complete rubbish.
 

Kev

Lifer
Dec 17, 2001
16,367
4
81
Originally posted by: thraashman
Originally posted by: Viper0329
Originally posted by: SacrosanctFiend
If anyone feels like a rational debate (which at this point is unlikely), find flaws with the following:

Ontological Argument - Anselm

1. God exists in our understanding. This means that the concept of God resides as an idea in our minds.
2. God is a possible being, and might exist in reality. He is possible because the concept of God does not bear internal contradictions.
3. If something exists exclusively in our understanding and might have existed in reality then it might have been greater. This simply means that something that exists in reality is perfect (or great). Something that is only a concept in our minds could be greater by actually existing.
4. Suppose (theoretically) that God only exists in our understanding and not in reality.
5. If this were true, then it would be possible for God to be greater then he is (follows from premise #3).
6. This would mean that God is a being in which a greater is possible.
7. This is absurd because God, a being in which none greater is possible, is a being in which a greater is possible. Herein lies the contradiction.
8. Thus it follows that it is false for God to only exist in our understanding.
9. Hence God exists in reality as well as our understanding.

Cosmological Argument - Aquinas (shortened)

1. Every being (that exists or ever did exist) is either a dependent being or a self-existent being.
2. Not every being can be a dependent being.
3. So there exists a self-existent being.

Teleological Argument - Aquinas

"We see that things that lack intelligence, such as natural bodies, act for an end, and this is evident from their acting always, or nearly always, in the same way, so as to obtain the best result. Hence it is plain that not fortuitously, but designedly, do they achieve their end. Now whatever lacks intelligence cannot move towards an end, unless it be directed by some being endowed with knowledge and intelligence; as the arrow is shot to its mark by the archer. Therefore some intelligent being exists by whom all natural things are directed to their end; and this being we call God."

They're all flawed. And this is coming from the guy who is studying for the Catholic Priesthood. If you really want me to post them, PM me and I'll do the research.

Well, I was gonna say that at least the Cosmological argument is something that could be discussed and argued. The other two arguments are simply ridiculous and complete rubbish.

The Cosmological argument is just circular logic. Pfft
 

SacrosanctFiend

Diamond Member
Oct 2, 2004
4,269
0
0
Originally posted by: Viper0329
They're all flawed. And this is coming from the guy who is studying for the Catholic Priesthood. If you really want me to post them, PM me and I'll do the research.

I know they are all flawed. I was just trying to move to a rational debate on religion, instead of the OMFGWTFZUPBBQ!!!1!1!1RELIGIONSUXORZ!!! type drivel I always read. So, go ahead and post them.
 

SacrosanctFiend

Diamond Member
Oct 2, 2004
4,269
0
0
Originally posted by: Kev
The Cosmological argument is just circular logic. Pfft

I figured I would get that response, but I was just trying to keep it short.

Cosmological - Elongated

1. St. Aquinas argues that there are things in the world in motion (this simply means that things are changing) and that whatever is in motion must have been put in motion by another thing in motion. Aquinas holds that, "whatever is in motion must be put in motion by another," and that, "this cannot go on to infinity, because then there would be no first mover." Hence St. Thomas argues that in order to eliminate the infinite chain of motions, there must be a first mover and source of all motion, God.
2. The second way is very similar to the first. It argues that," In the world of sense we find there is an order of efficient causes. There is no case known (neither is it, indeed, possible) in which a thing is found to be the efficient cause of itself; for so it would be prior to itself, which is impossible." By this he means that any thing, circumstance or event cannot change itself, but can only change something else (concept of efficient cause). Since there is a string of causes in which the string cannot be infinite (see premise #1), then all causes must attribute themselves to a first cause: God.
3. The third way also argues using the notion of a chain of causes. St. Thomas notes that things in our world owe their existence to something else in the world. Aquinas calls this the way of "possibility and necessity," meaning that all things made possible, necessarily attribute their existence to some pre-existing thing. Only God can be the source of all things since he is a being having its own necessity and does not need a pre-existing thing to cause him to exist. All things existing can trace themselves in a chain back to God.
 

yllus

Elite Member & Lifer
Aug 20, 2000
20,577
432
126
Originally posted by: SacrosanctFiend
If anyone feels like a rational debate (which at this point is unlikely), find flaws with the following:

Ontological Argument - Anselm

1. God exists in our understanding. This means that the concept of God resides as an idea in our minds.
2. God is a possible being, and might exist in reality. He is possible because the concept of God does not bear internal contradictions.
3. If something exists exclusively in our understanding and might have existed in reality then it might have been greater. This simply means that something that exists in reality is perfect (or great). Something that is only a concept in our minds could be greater by actually existing.
4. Suppose (theoretically) that God only exists in our understanding and not in reality.
5. If this were true, then it would be possible for God to be greater then he is (follows from premise #3).
6. This would mean that God is a being in which a greater is possible.
7. This is absurd because God, a being in which none greater is possible, is a being in which a greater is possible. Herein lies the contradiction.
8. Thus it follows that it is false for God to only exist in our understanding.
9. Hence God exists in reality as well as our understanding.
How do you jump from "it's possible" in #6 to "it exists" in #9? The point in #7 provides absolutely zero reason for whether or not something exists.
 

yllus

Elite Member & Lifer
Aug 20, 2000
20,577
432
126
Originally posted by: dug777
Originally posted by: yllus
I used to be very aggressively anti-religion. Then I grew up.
So as a blanket generalisation, people who are anti-religion need to 'grow-up'?

;)

Sounds like you've exchanged one form of intolerance for another.
Nah, you're just getting emotional. The simple fact is it's not possible to reside on the plane of existence we're upon and know for a fact that a creator exists or doesn't exist. You might as well shrug your shoulders and say, "I'll find out when I'm dead." Thus to be either aggressively pro-religion or anti-religion is really the same poor logic.
 

nakedfrog

No Lifer
Apr 3, 2001
62,838
19,057
136
It's just the other side of the coin; accept it. You have your obnoxious bible-thumpers, and you have the rabid atheists. Yin and yang.
 

kotss

Senior member
Oct 29, 2004
267
0
0
You might not realize it, but God might of affected you or touched your life in some way.

However, there is at least one fundamental truth in it. Jesus died and raised from the dead 3 days later to open the gates of heaven.

These were the two quotes from Hyperblaze that triggered my reaction.

I am one who is an Athiest. I really just do not care wether someone believes or not.
Just do not try to sell it to me. Then I will get vocal. If you want to calmly discuss it without
trying to sell it, then I would be willing to have that discussion and I will keep it civil.

You do not understand that you were trying to sell it. You stated things that you have no way of proving and asserted them as facts, you even stated it. I am not upset at this, just that it shows you are unintentionally bashing non believers. Your faith is important to you and that is wonderful, but my faith in the universe is important to me.

Pride is where most people start the major arguing from and this leads to anger because people do not to want to be wrong.

Have you noticed that some of the loudest defenders of an agenda are usually ones who are violating the very agenda they are to trying to espouse. (This is not intended to aim solely at religion, but I am including it.)

I have always thought that religion is the worst thing ever instituted by man.
Faith is where it is at, that is what should be important, just not blind faith but thinking faith
that tries to introduce logic into the equation and mediates it with compassion.



 

NanoStuff

Banned
Mar 23, 2006
2,981
1
0
I like bashing any and all fools, not the religious in particular. The religious just happen to naturally fit into that category.
 

ITJunkie

Platinum Member
Apr 17, 2003
2,512
0
76
www.techange.com
Originally posted by: moshquerade
i was just talking with someone who is on his way to becoming a Priest about this. i think the people who like to bash religions because they don't agree with them or don't have any true insight into them are the most outspoken so we hear from them the most. i think there are by far more tolerant people amongst us than intolerant.

I would agree. Unfortunately the most intolerant ones also have the biggest mouths and loudest voices. Which, of course, makes it difficult for some of us to hear the more moderated voices.
 

Flyback

Golden Member
Sep 20, 2006
1,303
0
0
I suspect that it is not so much that people bash those who believe in the possibility of a god so much as they attack those who strongly believe in religions that have many inadequacies, contradictions and outright errors within them that those of that faith just seem to skate over and ignore completely (picking and choosing what to believe so that it fits, instead of the religion dictating to them they dictate what the religion is).

While I don't deny a god could exist, I simply cannot accept that people put blind faith and their life ("everything happens for a reason") into the hands of a specific religion which they fail to even question. I have a big problem with people believing in something because they want to. You should never confuse what you want to be true with what is true. That is an extremely dangerous line of thinking, and "sacred ground" such as religion is just as open and subject to my criticism for that. I care because I think that it has very obvious and large implications for our progression and for the overall good of mankind.
 

manowar821

Diamond Member
Mar 1, 2007
6,063
0
0
I don't insult or make fun of people who believe in a higher power, what I do make fun of is people who have an unwavering belief that they're correct no matter what kind of evidence is presented to them. See: Blind Faith. It's unhealthy, it spawns hatred and intolerance, and leaves no room for growth in sciences/knowledge.

I personally do not like or condone the idea of "faith". It disturbs me, almost. But if it's not intrusive in the lives of other people around you, and causes you no harm... Well, no harm in that. Blind faith is a sickening mental condition, however, and I cannot stand it.

Organized religion is pretty bad, too, IMO.

On a lighter note, my girlfriend is a light christian, and I'm a strong atheist. We never, ever talk to each other about our personal views or "beliefs", we just don't believe in trying to change peoples beliefs. We do make fun of organized religion, though, as we both find it almost disgusting in practice.

I've gone to a church with her before. She asked me to, and I had no problem, really. I was bored out of my mind, though. But then they started singing, and I mean SINGING. That was awesome, honestly.

I also cannot stand overzealous atheists, they piss me off just as much as a televangelist or door-to-door christians.

Lastly, it pisses me off to hear people call atheists assholes. We're not. The group of people who try to push their anti-theistic views on others are a minority. For the most part, atheism isn't even a belief system, we have no gatherings, we have no common beliefs, and we do not normally try to "convert" people. We simply do NOT believe.

I do not make fun of theists.
 

lupi

Lifer
Apr 8, 2001
32,539
260
126
Because it's easier to show your tolerance by being intolerant to any group/belief that isn't within your personal thought grouping.
 

nakedfrog

No Lifer
Apr 3, 2001
62,838
19,057
136
Originally posted by: kotss
You might not realize it, but God might of affected you or touched your life in some way.

However, there is at least one fundamental truth in it. Jesus died and raised from the dead 3 days later to open the gates of heaven.

These were the two quotes from Hyperblaze that triggered my reaction.

Yeah, I can understand that. Stating beliefs as fact is rather bothersome to those who don't share your viewpoint.