Originally posted by: yllus
My speech is still free at a private place of employment, as is my right to own firearms. It's just that I just might run the risk of being fired and having to find another place to live. Their right - the owner of the company, the owner of the apartment complex - to control of that property assures this.
On the other hand, if they want to use that real estate, company, or the proceeds from selling either to pursue speaking their mind on an issue, their right to property ensures that it can't be stolen from them in an effort to shut them up.
By that logic, I am free to do whatever I like, I just run the risk of being punished for those actions, both in the economic and civil spheres. I would say that, by definition, if there is a punishment for my action than I am not free to do it.
Yes, the owners are free to do so. Those that do not own are not. If my company decides to promote Santa Clause for President and warns me to not dissent or lose my job, then I have little practical choice but to consent. The one big assumption you are making in my opinion is that force (applied by government) is the only coercive force that exists. Being fired or kicked out of my apartment brings real transactional and opportunity costs. And as I said previously, if there is a drastic inequality of ownership then it could bring greater costs. What if my landlord kicks me out, bans me from their complexes, and owns all the apartments in town? That is a powerful coercive force.
Alternatively, using a simple mind experiment, I can construct a simple scenario using private ownership models that drastically impede your freedom. If we concede that the government has no right to your property and you have every right to defend it against any transgression, then simply imagine owning a home and having another private entity purchase all surrounding property, basically putting you on an island. That private owner can now control your entry/exit and access to food, medical care, and utilities. Your solution could be to move, but then you concede that another private entity has enough coercive force without resorting to violence to drive you out of your home.
No, I really don't. Not to mangle Ms. Rand too badly, but if you don't own the results of your brain and your brawn, translated into property, it's not likely that you're going to have ownership over your brain or brawn either.
Yes, you really do. Ms. Rand was an idiot. While this might address individual ownership over collective ownership, it doesn't address the coercive force other private entities might have over you. This assumption is an assumption that any and every individual owns their own goods and property. Most Americans do not outright
own their property but are instead indebted to other private individuals who hold the mortgage. Because of the economics of scale, and various other economic factors, most Americans are coerced into giving their labor to other private entities, where many of my Constitutional rights need not apply.
So while the above quote may be right, it ignores the fact that in mankind's quest for power throughout the entirety of mankind, we enslave and conquer as private individuals for our own economic self-interest. Even in our own country, for the better part of a century there was a large group of men and women that didn't own their own lives. They were bought and sold like property. It wasn't until the government and the civil sphere forced equality that the men could participate under their own volition in the free market. It's the assumption that laissez-faire Capitalism results in political freedom that is wrong. You'll simply replace one oppressive force with another.
Also, she has little understanding of economics. She had little comprehension of situations where the market fails, is imperfect, and/or highly inefficient such as arenas with inelastic supply and/or demand. Oh yeah, to believe her idiocy, you have to completely ignore the
tragedy of the commons and the massive inefficiencies involved with
Coasian bargaining. Her kind of economics is perhaps some of the most inefficient and misguided possible.
If you're going to use an author to try to entangle the two, at least use Friedman and not Rand. However, I still think Friedman is wrong inasmuch as economic freedom relies on political freedom and not vice versa. I think he's wrong about the rise of monopolies and I think he ignores the hundreds of years before civil rights were correlated with private ownership. To believe this, you have to completely ignore the several hundred years comprising the time before and immediately after the rise of the Westphalian state.
Edited: added and clarified