Originally posted by: Descartes
Originally posted by: Vic
Originally posted by: Descartes
Originally posted by: Vic
Originally posted by: Descartes
Originally posted by: Vic
Originally posted by: sao123
Originally posted by: Vic
It's a ridiculous form of circular logic to argue the validity of the Bible using the Bible. Because you're demanding that I do exactly that is why I have been ignoring you.
and yet it makes complete sense to argue about the validity of the bible with gnostic writings of the times which were excluded from the bible specifically because the author or contents are not verifiably truthful.
:roll:
And what verifies those writings which were accepted into the Bible against those which were not? (beyond the authority of the Catholic church which made those decisions at that time).
The Bible makes a great philosophical guide for how best to live one's life. It's the ultimate "self help" manual. It also provides one of the best insights we have into the minds of our ancestors. It is not, however, a history book, nor should it be "literally" interpreted as such. To do so is to miss the point of the original writers entirely.
edited to get rid of about 3 screens worth of nested quotes.
Not that you need or want my affirmation, but I agree with everything except the bolded point.
I can think of no better way to live one's life than by the Golden Rule, Love thy Neighbor as thyself, and other such precepts laid down by the Teacher. Granted, it is not unique in this among the ancient texts, but from the philosophical standpoint, it is still a wealth of rich and helpful information.
There is certainly a wealth of information and philisophical tenets worth considering, but considered as a whole I find it a much more insidious text. People without the necessary faculties to consider the philosophy and nothing else are often left with a sense of mystical paranoia. Strictly followed, much of it seems to encumber the mind rather than enable it. You could easily find thousands of examples of this, and it manifests itself in various ways.
Anyway, this argument alone could probably go on for quite some time. There are far better texts for philisophical
and moral (something that many people seem to always assume wouldn't exist without such doctrine) virtue.
That's just my opinion of course.
If you can cite better texts for such purposes than the 4 Gospels of the New Testament, I invite you do so. There aren't any that I am aware of.
Of course the compilation of texts we know as the Bible is not perfect taken as whole, but what is?
I can't accept your the-knife-is-too-sharp-for-the-children-they-might-cut-themselves argument.
Pursuing this argument will take a long time, so I won't jump into it too heavy.
I look at religious ideas like any other, and memetically speaking, (speaking in terms of memes; not sure memetically is even a word) there has to be a means by which these ideas pervade society and the individual. With no means of cognitive motility, ideas simply don't last.
So, my primary objection is that the motility of the Bible's memes is that of eternal consequence. Believe this or <insert some consequence here>. This can lead to a constant sense of metaphysical/mystical paranoia, whereby people are constantly worries that they're in conflict with these memes. I know people that put themselves through a fair degree of self torture (fasting to the point of dehydration, for example) simply to reduce that conflict.
The reality is that most people cannot separate the philosophy from everything else. I would be willing to bet that most of the people reading the use of philosophy in this context hadn't even considered it as such.
I could cite hundreds of books that I believe serve as a far superior philisophical foundation, but I'm no scholar and I don't have the time. I would consider Hindu philosophy as a solid foundation, because quite honestly it has a very basic structure that tends to correspond to some of the ideas presented before and during the Enlightenment, a period of transition from mysticism and materialism to rationalism. For those, I'd recommend the Vedas, Gita, etc. Post-Aristotelian Western Philosophy could then occupy a lifetime of internal thought. I find that my own philisophical considerations tends to align with what Descartes wished to achieve.
Sorry for detracting from the thread.