Originally posted by: totalcommand
The analogy was not meant to compare humans to particles. It was meant to show that while you cannot predict the action of one person, as a group of individual people you can predict a general tendency. This is a basic assumption that people use everyday. We do not know whether any individual person will obey the law because he sees the benefits of a lawful society, but as a group of people, we can predict a general tendency that most people will do so.
I realize full well that that was what you were trying to do. I merely stated why it is not an effective method.
There is just as much, if not more evidence that gun control lowers crime. Here's a link correlating gun ownership to crime rate:
http://www.guncontrol.ca/Content/TheCaseForGunControl.html.
Concealed carry laws, if they become more widespread, might have a significant effect on the trends demonstrated on that page. The fact is that now, I wake up and see many, many shootings on the local news every day. St. Louis does not allow concealed carry. I used to see the same in Dayton until they did allow it. That site simply paints the picture in one dimension, as would be expected from a site that obviates its agenda in its url. Unfortunately, the problem isn't that simple. I don't think a fair comparison can be made between a country where firearms have never been legal and the US when guns are made illegal, either.
I'd rather have more guns and more police out on the street, than having the fear that any random person out there might go beserk with his AK-47 and kill me.
You are living in a dream world if you honestly believe the police can protect you from the random madman with a gun. I say the same thing to people that think the government could actually protect them from terrorism. It's just not a realistic expectation when the reality of the situation is considered.
Read the rest of my post. Viability is a sufficient distinction because the fetus is a nonentity until it is viable. Until the fetus is separate from the mother, the mother should be in charge, because she has the rights to her own body.
OK, then you need to demonstrate WHY it is a non-entity until it is viable. You have yet to do so, or even attempt to do so.
I'm trying to make sense out of that - it's kind of late.
Your argument here is severly flawed, since you are dealing with a completely different situation. The twin on the right hasn't developed out of the twin on the left, they developed out of a mother. Since the twin hasn't developed out of the other twin, the right twin has no more authority over the left twin than the left twin has over the right twin. Their connection is not mother-child, developer and the developed.
In the case of a mother, however, the fetus has developed out of the mother, as part of her body, and as such, she has authority over it until it can become independently viable and exist separate from her.
In addition to your critique of my argument, please explain to me why genetic distinction is the only one that can be made. Also, why does this genetic distinction mean that the fertilized egg is instantly human life.
Ah, now you're changing your story, claiming that the path of development is intrinsic to the declaration of personhood. Previously, you have stated that the physiological connections are what bind the fetus to the mother, not that the mother is the source of the fetus. You specifically call out the mother-child relationship without any reason for setting it apart from that of the Siamese twins, other than saying that it's different. If the fetus' development from the mother makes it part of her body, then is it not also a part of the father's body, since part of him was also required in the process?
Genetic distinction is the only feasible mechanism for determination of personhood for the reasons I already mentioned. The other possible criteria rapidly break down under examination. I don't believe you addressed the non-trivial points I made regarding why viability is not an appropriate condition, though it's late like you said, so maybe I missed them. Here it is again:
Viability does not mitigate the necessity of substantial effort and support of another to continue the life of the entity. Thus, the only logical distinctions between an entity that is considered 'viable' is that it is spatially unique from its host, and that the host need not be the one who continues to lend support to the entity. Hopefully we can agree that spatial uniqueness is much less conclusive in determining distinction of an entity than is genetic uniqueness, as this would imply that any cell that falls from your body is a distinct entity. I'm not sure how the second criterion (that the caregiver need not be the original host) can be construed as determinant in whether or not an entity is distinct.
Genetics dictate that a fertilized egg is human life. If it is not at the moment of conception, it would never become human life. It grows at a rapid rate after conception, as living things are wont to do. Things that are not alive do not grow. It is human by genetics - 'human' defines a species.
As I previously mentioned, consciousness would probably be the ideal criterion, but it is not possible to measure, even qualitatively, as we have not ascertained the source for it in the human being. Intuitively, one would think that it's tied to the brain and its operation, but as I said, the literature suggests that this is not necessarily the case.