Ugh, Christian intervention @ my house tonight! Live!

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Aug 8, 2010
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You have obviously failed to grasp the concept of semantics. Jesus doesn't get to decide which definitions are true or false, either. Every individual language user decides for himself the meanings of the words he uses.
:rolleyes:

My definition of a Christian is a person who has chosen to follow Jesus and has been reborn, ie, has undergone a life changing spiritual transformation through faith and belief in Jesus as Savior and Lord.

My definition is based on Jesus' words in John 3.

What's your definition?
 

TheVrolok

Lifer
Dec 11, 2000
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Again, definitions are not true or false. They are useful or unuseful, common or uncommon. An instance where the definition in question would not be useful is with regard to these fellows. One could arguably describe the proprietor of that site as a "Christian" insofar as he holds with reverence the principles espoused by Jesus in the Sermon on the Mount, among other things. It could be said that he follows Christian principles, i.e. the principles and teachings of Christ.

Now, I'm sure there are a mulitude of nits which you could pick about that example, but I'm not really here to debate the merits or coherence of that person's worldview. The point is that he stands as an example of the relatively accessible conceivability of a category of "Christian" which does not fit the generally accepted definition.

Are you purposefully being obtuse in order to give the impression of your point having more validity? Atheists for Jesus are, by definition, not Christians. Appreciating the existence of Jesus, but denying his place as the son of God, excludes you from being called a Christian. Play these games of logic and be as pedantic as you like, argue semantics, but you're quite simply wrong. Following Christian principles does not make you a Christian, believing Christ to be the savior makes you a Christian. Put the wordplay aside, and at least argue the valid points of the discussion.
 

Cerpin Taxt

Lifer
Feb 23, 2005
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Are you purposefully being obtuse in order to give the impression of your point having more validity?
No, I'm presenting the facts as they are.

Atheists for Jesus are, by definition, not Christians.
By your definition. I'm under no obligation to accept that definition.

Appreciating the existence of Jesus, but denying his place as the son of God, excludes you from being called a Christian.
Says you.

Play these games of logic and be as pedantic as you like, argue semantics, but you're quite simply wrong.
Again, you are making the mistake of thinking that definitions are true or false. They are not. I have stipulated that the definition you use is very common, but you have absolutely no basis to assert objectively that an Atheist-for-Jesus is not a Christian. All you can say is that he isn't a Christian according to your definition.

Following Christian principles does not make you a Christian, believing Christ to be the savior makes you a Christian. Put the wordplay aside, and at least argue the valid points of the discussion.
My point is valid, and you have said nothing to invalidate it.
 

Cerpin Taxt

Lifer
Feb 23, 2005
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My definition of a Christian is a person who has chosen to follow Jesus and has been reborn, ie, has undergone a life changing spiritual transformation through faith and belief in Jesus as Savior and Lord.
Thank you for restating your beliefs, again. They were duly noted the first two times.

My definition is based on Jesus' words in John 3.
You definition is based on the words of somebody who purported to record the words of Jesus.

What's your definition?
It isn't relevant.
 

TheVrolok

Lifer
Dec 11, 2000
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My point is valid, and you have said nothing to invalidate it.

What invalidates your point is your inane argument that the definition of a Christian is variable. You have provided absolutely no counter definition for "Christian." You can keep repeating it over, and over, but that doesn't make it true. It's an absolutely absurd statement to make that "words cannot be inherently defined." Whether we're talking about traditional Christians, Nestorianism, Docetism, Monophysitism, etc. Christians believe that Christ is some form of God/the son of God. The best you could possibly do is argue what some call "Liberal Christianity" which I suppose is what your Atheists for Jesus would fall under - but that is not a belief structure, nor creed/Church dogma.
 

Cerpin Taxt

Lifer
Feb 23, 2005
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What invalidates your point is your inane argument that the definition of a Christian is variable.
Of course it is variable. All definitions are subject to redefinition. Do you think that the meanings of words are fixed?

You have provided absolutely no counter definition for "Christian."
I obviously gave you entirely too much credit. Here's a new definition for "Christian." "Christian": a person that has sex with stuffed animals.

There. Happy now? You can't tell me that the definition is false. At most you can say it is unusual and uncommon. That's the point that continues to elude you.

You can keep repeating it over, and over, but that doesn't make it true. It's an absolutely absurd statement to make that "words cannot be inherently defined."
What is the "inherent definition" of the word "sea"? Go on, tell me. If it isn't true that words cannot be inherently defined, then you should be able to tell me that word's "inherent definition." What is the "inherent definition" of the word "mar"? What about "hay"? While you're considering what you think those words' "inherent definitions" are, consider that I did not specify the language in which they are written. It shouldn't matter if the definitions are "inherent," should it?


Whether we're talking about traditional Christians, Nestorianism, Docetism, Monophysitism, etc. Christians believe that Christ is some form of God/the son of God.
According to your definition.

The best you could possibly do is argue what some call "Liberal Christianity" which I suppose is what your Atheists for Jesus would fall under - but that is not a belief structure, nor creed/Church dogma.
Are you a Christian? I can tell you're definitely an idiot, so I'm wondering how strongly that correlates with your religiosity.
 

TheVrolok

Lifer
Dec 11, 2000
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Are you a Christian? I can tell you're definitely an idiot, so I'm wondering how strongly that correlates with your religiosity.

I'm an atheist. I have no problems understanding what you're trying to do. You're taking things to a very theoretical point in a practical argument. It's just a foolish thing to do. Rather than discuss a point, you simply argue semantics. ANY argument could be toyed with by redefining any term, but the point here is context. To argue a point (and not the semantics around that point) you need to agree on some context, and you are clearly unwilling to do that. If one refuses to accept the massively agreed upon definition of a word, it displays ignorance, not enlightenment. Now, after having been called an idiot by you, if I sat here and said, "Oh, well maybe to YOU, but idiot doesn't really have a meaning, in fact, I think it means 'really awesome person,'" don't you think that would be a little silly? But I do see that you've resorted to personal insults, which really only shows how low you need to go to stress whatever point you think you're making.
 

Cerpin Taxt

Lifer
Feb 23, 2005
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I'm an atheist. I have no problems understanding what you're trying to do. You're taking things to a very theoretical point in a practical argument.
This is not a theoretical argument. It is a cold, hard fact that definitions are not objective.

It's just a foolish thing to do. Rather than discuss a point, you simply argue semantics.
I ALREADY STIPULATED THAT IT WAS SEMANTICAL. That doesn't make it any less true, so I have to wonder why you keep contesting my argument.

ANY argument could be toyed with by redefining any term, but the point here is context.
Context is absolutely irrelevant. You are introducing it as a red herring because you realize you are wrong and have been arguing like an idiot for the last dozen posts or so.

To argue a point (and not the semantics around that point) you need to agree on some context, and you are clearly unwilling to do that.
Absolutely false. This point arose out of an error perpetrated by Malak when he purported to be the authority on what defines a "Christian." As I have clearly shown, no such authority can exist. THAT is the point that you have stupendously failed to grasp.

If one refuses to accept the massively agreed upon definition of a word, it displays ignorance, not enlightenment.
Nonsense. I am well aware of what the generally accepted definition of the word is, as I acknowledged repeatedly throughout this thread. Please try to read for comprehension you spectacular moron.

Now, after having been called an idiot by you, if I sat here and said, "Oh, well maybe to YOU, but idiot doesn't really have a meaning, in fact, I think it means 'really awesome person,'" don't you think that would be a little silly?
You can think it means whatever you want. I know what I meant when said it, and you fit my definition of an idiot quite suitably.

But I do see that you've resorted to personal insults, which really only shows how low you need to go to stress whatever point you think you're making.
Hey, I just calls 'em as I sees 'em. If you don't like being called and idiot, quit being one.
 

Malak

Lifer
Dec 4, 2004
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Absolutely false. This point arose out of an error perpetrated by Malak when he purported to be the authority on what defines a "Christian." As I have clearly shown, no such authority can exist. THAT is the point that you have stupendously failed to grasp.

What you have failed to grasp, and has probably not been clearly communicated, is that a definition must be accepted. You have implied in your posts that definitions cannot be accepted in this case. That is silly. By your posts, the very definition of definition is called into question. This philosophical train wreck is a waste of time and you will get no where in any discussion.
 

TheVrolok

Lifer
Dec 11, 2000
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What you have failed to grasp, and has probably not been clearly communicated, is that a definition must be accepted. You have implied in your posts that definitions cannot be accepted in this case. That is silly. By your posts, the very definition of definition is called into question. This philosophical train wreck is a waste of time and you will get no where in any discussion.

At least someone has the logical sense to agree with me. If definitions are ALWAYS variable, then ANY, and EVERY argument is a complete waste of time because it's nothing but a semantics debate. But I suppose those of us who live in the real world as just idiots. It's ok, I'm sure Cerpin will get over his angsty/rebellious phase one day.
 

Cerpin Taxt

Lifer
Feb 23, 2005
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What you have failed to grasp, and has probably not been clearly communicated, is that a definition must be accepted.
I would say that definitions must be agreed upon for meaningful and rigorous discussion to ensue. No party is under any strict obligation to accept a particular definition. This is somewhat tangential to the salient point that no single person gets to decide a definition.

You have implied in your posts that definitions cannot be accepted in this case.
That is completely untrue. Anybody can choose to accept or reject any definition for himself. I reject your definition which seems implicitly and arbitrarily to exclude any Christian who behaves in manners which you do not want to associate with yourself. For example, I know many self-described Christians (perhaps you are one) that would exclude the members of the Westboro Baptist Church, claiming they are not Christians because of their behavior. This is a classic No True Scotsman fallacy, arising because of the very differences in definitions we are now discussing.

That is silly. By your posts, the very definition of definition is called into question. This philosophical train wreck is a waste of time and you will get no where in any discussion.
It is a tricky topic to discuss, to be sure, but it is meaningful in defending the charge of No True Scotsman. Your rebuttal against it can only be that certain classes of people do not fit your definition of "Christian," but as I've pointed out we are under no obligation to accept your definition.
 

Cerpin Taxt

Lifer
Feb 23, 2005
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At least someone has the logical sense to agree with me.
A million people can agree with you and you would all be equally wrong.

If definitions are ALWAYS variable, then ANY, and EVERY argument is a complete waste of time because it's nothing but a semantics debate.
You've already trotted out this non-sequitur, and I've already refuted it.

But I suppose those of us who live in the real world as just idiots.
In case you haven't been paying attention, most people "out in the real world" are idiots.

It's ok, I'm sure Cerpin will get over his angsty/rebellious phase one day.
It is a fact that definitions are not true or false. They are rather useful or unuseful, common or uncommon. No angst or rebellion is necessary to present this fact. You can either come to terms with it, or remain ignorant. The choice is yours.
 
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Malak

Lifer
Dec 4, 2004
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I would say that definitions must be agreed upon for meaningful and rigorous discussion to ensue. No party is under any strict obligation to accept a particular definition. This is somewhat tangential to the salient point that no single person gets to decide a definition.

You are under obligation to accept a common definition if you wish to be a part of the discussion. You can discuss the definition, even argue specific points about it, but only as a side discussion. Just as no single person can define something, no single person can declare a definition invalid.


That is completely untrue. Anybody can choose to accept or reject any definition for himself. I reject your definition which seems implicitly and arbitrarily to exclude any Christian who behaves in manners which you do not want to associate with yourself.

As I stated previously, I have declared no such definition. In fact, I believe I explicitly said that behaviour outside of the definition is, in itself, common and does not change the definition. The definition of Christian can exist without any actual Christians existing and I would be hard-pressed to find any Christian that fits the bill 100% of the time. That, however, is not what we are debating.
 

Cerpin Taxt

Lifer
Feb 23, 2005
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You are under obligation to accept a common definition if you wish to be a part of the discussion.
Not strictly, no. You can choose to ignore points made by a person using a definition different from yours, but whether or not that person is "part of the discussion" is debatable, and wholly tangential.

You can discuss the definition, even argue specific points about it, but only as a side discussion. Just as no single person can define something, no single person can declare a definition invalid.
No definitions are invalid, strictly speaking, and I have never suggested that any particular definition is invalid.

As I stated previously, I have declared no such definition.
And as I stated previously, that is part of the problem.

In fact, I believe I explicitly said that behaviour outside of the definition is, in itself, common and does not change the definition.
It may not change your definition. You continue to speak as though there were one "true" definition. There isn't.

The definition of Christian can exist without any actual Christians existing and I would be hard-pressed to find any Christian that fits the bill 100% of the time. That, however, is not what we are debating.
Spiffy.
 

Malak

Lifer
Dec 4, 2004
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Not strictly, no. You can choose to ignore points made by a person using a definition different from yours, but whether or not that person is "part of the discussion" is debatable, and wholly tangential.

See right here is the problem and it's pointless to continue this. You seem to choose to ignore common definitions in order to make things fit within your reality. Obviously the rest of us are having a fine conversation without you so since you speak a different language, how about you sit this one out?
 

Cerpin Taxt

Lifer
Feb 23, 2005
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See right here is the problem and it's pointless to continue this.
I understand your frustration, because you are fighting a losing battle.

You seem to choose to ignore common definitions in order to make things fit within your reality.
How can I be ignoring common definitions when I can quote myself probably a half a dozen times saying precisely that I realize which definitions are common and generally useful? Have you been paying attention?

Obviously the rest of us are having a fine conversation without you so since you speak a different language, how about you sit this one out?
I'm sure you would like to stop being embarrassed by your own perpetual wrongness, but we can't always get what we want, now can we?

The fact is you tried to rebut the charge of No True Scotsman by erroneously presuming that your definition represented the singular, "true" definition of "Christian." It doesn't, and it is either ignorant or disingenuous to presume it does. This fact remains unrefuted.
 
Aug 8, 2010
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Every individual language user decides for himself the meanings of the words he uses.
:rolleyes:

Then how can my definition of what a Christian is be wrong?

Obviously words have meaning based on common useage, otherwise we wouldn't be able to communciate.

Again, what point are you trying to make?
 
Aug 8, 2010
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I understand your frustration, because you are fighting a losing battle.

How can I be ignoring common definitions when I can quote myself probably a half a dozen times saying precisely that I realize which definitions are common and generally useful? Have you been paying attention?

I'm sure you would like to stop being embarrassed by your own perpetual wrongness, but we can't always get what we want, now can we?

The fact is you tried to rebut the charge of No True Scotsman by erroneously presuming that your definition represented the singular, "true" definition of "Christian." It doesn't, and it is either ignorant or disingenuous to presume it does. This fact remains unrefuted.

"No true Scotsman" is a red herring. What's your point in bringing up this argument? A Christian, however, you define one is capable of doing anything a non-Christain would do.
 

PsiStar

Golden Member
Dec 21, 2005
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I agree with 22 != youth group. Unless you are the paid 30-ish pastor & your future depends on it.
 
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