Atreus21
Lifer
http://jme.bmj.com/content/early/2012/02/22/medethics-2011-100411.full
I begin to feel like I'm living on the moon.
Once you subscribe to the premise that killing an unborn child is better than suffering them to live (if he or she has a birth defect), or suffering the parents to raise their child (for fear of causing them psychological stress), I challenge you to distinguish why a born infant is any less subject to this horridly consistent logic. These doctors, like some on this forum, are willing to follow this logic to its most extreme.
Far from being truly progressive, those on the left, or anyone for that matter, who would defend this argument are a brutally regressive force.
Abstract
Abortion is largely accepted even for reasons that do not have anything to do with the fetus' health. By showing that (1) both fetuses and newborns do not have the same moral status as actual persons, (2) the fact that both are potential persons is morally irrelevant and (3) adoption is not always in the best interest of actual people, the authors argue that what we call ‘after-birth abortion’ (killing a newborn) should be permissible in all the cases where abortion is, including cases where the newborn is not disabled.
I begin to feel like I'm living on the moon.
Once you subscribe to the premise that killing an unborn child is better than suffering them to live (if he or she has a birth defect), or suffering the parents to raise their child (for fear of causing them psychological stress), I challenge you to distinguish why a born infant is any less subject to this horridly consistent logic. These doctors, like some on this forum, are willing to follow this logic to its most extreme.
Far from being truly progressive, those on the left, or anyone for that matter, who would defend this argument are a brutally regressive force.