woolfe: The dictionary definition is only necessary in the first place because there is a word for it, and the dictionary then must dutifully define the word. Dictionaries variously define atheism as "one who believes there is no god" or "disbelief in the existence of god." Dictionary.com seems to cover both variants:
http://dictionary.reference.com/browse/atheism
Dictionaries reflect how people in the real world define words by usage. Accordingly, the dictionaries show both senses of how the word is used. The two definitions are similar, but the shade of meaning is a little different. One implies affirmative belief in the non-existence of something; the other, the lack of belief in something. Both are technically valid because the word is used variously. That, however, is not really the point.
You used the mogogo. I'll take the real world example of "cold fusion." Based on my reading, I happen to think cold fusion is bunk. In other words, I don't believe in it. Yet some people do. However, in this case there is no word for someone like me, someone who does not believe in cold fusion. That is because in this case the belief in cold fusion is uncommon. Yet if belief in cold fusion were common, there might well be a word for those who don't believe in it, and you can bet the definitions would be similar as in the case of "atheism" except you'd be replacing "God" with "cold fusion."
You are falling into the trap of concluding that "atheism" is a special case, to be distinguished from not believing in the mogogo, or cold fusion, because theism is such a commonly held belief. That, implicitly, is an appeal to popular opinion. You are saying that theism is so darn common that atheism must therefore be a special case: a full blown "belief system," where non-belief in other things apparently is not. And you are doing something else: you are permitting theists to define atheism by implicitly assuming a parralelism between the two. Since theists began all this by believing in God and broadcasting that belief, if there is a paraellelism, then theists drive the definition of atheism. I think that is rather problematic.
Not believing in a thing is the baseline condition. We are not born with "beliefs" in things, and presumably there were always times in human history where people did not yet believe the things that many now belief. Atheism of an infant or pre-religion homo sapien requires no definition, but then theists come along and somehow can convert this baseline, natural state of being into an active belief system? Nope, not buying it.
- wolf[/QUOTE]
M: But is is my point and the only one I am making. I began this discussion with the notion that atheism is not a belief but a lack of one. Then somebody called somebody else stupid for saying it was an active belief. I thought unnecessary because it takes some familiarity with the definition of atheist to gather that point and that confusion in the real world over the definition is natural since so many atheist actually deny there is a god. But when I looked the word up for the first time, the very first definition said exactly that, that Atheism is the active disbelief in gods.
Therefore, not only is it wrong to say somebody is stupid for making that claim, it is made right in the dictionary. Now it happens there are two classes of atheism, strong and weak, which one gets into by looking deeper, but the notion that atheism means only disbelief where disbelief means lack of belief is splitting hairs. It also means in every day use people who actively believe there is no god.
So I am not confusing anything with anything else. The existence of two shades of meaning for one word makes my case. Nobody is wrong who says that atheists have the belief that god does not exist because that is a valid definition of the word. It has everything to do with popularity because words mean what we use them to mean.
And non belief, of course, is not the base line condition. You were born in the image of God and you will always be His image. That fact you do not now remember because that God you were was murdered long ago and the pain of your death would kill you to remember because, to know, you would have to die all over again as you remembered.
This is known to those who have done it and to no others.