I can see how that could seem to be the subtext given how the evangelical atheists have monopolized the last years of the dialog. On the other hand a handful of theists argue in a form similar to mine, thus raising suspicions that I might be "one of them".

The funny thing is there has been a rhetorical inversion of sorts between the currently fashionable evangelical atheists and a certain subset of theists. Not too long ago it was the atheists arguing for the unprovability [either way] of God and theists arguing for the significance of proof. Plenty of theists are still stuck in the dark ages, but the more sophisticated of them embraced the clear force of logic and moved to what some would call a liberal theology which is more comfortable with the underlying ambiguity. Their rhetorical structure is essentially identical to that of the classical atheist except for a "turning of the will" (to use a snippet from the recent obituary for Martin Gardener). I suspect a cadre of atheists disliked the appearance of being supplanted (which wasn't really the case) and launched the more evangelical branch of atheism to the vanguard. This newer evangelical atheism often uses as a retort your argument that the unprovability of God (which is actually a tenet of an older atheism) is a dodge by theists. This strange tactic is only enabled by the fashionability of shunning philosophical essentials. Almost nobody does epistemology any more because most epistemological frameworks are so damn uncompelling. (This is what is so refreshing about Rand. Granted her philosophy is also rife with overstated cases, but I have to respect her for forthrightness and her courage.) Throw in a dash of postmodernism and one can just pick and choose beliefs about what is significant (like "reality", "proof", "reason") without ever being held to the task of defining them. After all, anyone who demands a definition is just playing silly theoretical games...
I think the simplest way to state my position is I don't have one. I am completely disinterested in believing in or against the existence (here using the term loosely

) of a deity. If there is one, it may very well strike me with a blinding light and turn me into Balaam or Moonbeam, but until that happens I suspect a being that transcends the universe most likely wouldn't give two shits about how much effort I put into reinforcing my choice of hypotheticals. There are mathematicians who argue against the Axiom of Choice. I don't much care about the aesthetic issues but I'll use it when it suits me. I am free to use it without believing in or against it.
Similarly, viewing my life from a functional perspective I don't much care to worry about beliefs at all (well, those with religious force which are adopted for purely religious reasons, that is). In fact I think people who obsess about framing their beliefs too strictly are generally looking for a way to rationalize the fact that their actions don't comport with their purported beliefs. Only a person who struggles to follow his beliefs worries about what it is that he believes!

(Granted,by tthe standard of the typical unexamined life I probably have put a relatively large amount of energy into understanding my ideas. However I think this is more indicative of the general public's lack of interest in thinking than of my depth of introspection.) There are things which I trust to various extents. For the most part they are empirical facts. Pretty much everything else that is more abstracted than that IMHO requires too large a grain of humor to be taken as seriously as a typical religion. Then again there is probably a brand of Buddhism that has an attitude which resembles mine, I'm not sure...