Originally posted by: loki8481
it is what it is (at least in regards to third-term abortions), and it was dumb not to include such a provision in the law.
The problem is the definition of 'health.' Any woman would always be able to find at least one doctor that will say her 'health' would be endangered by having the baby. Her 'health' is in a lot greater danger from having an abortion, as many psychological and physical problems commonly develop in post-abortion women, but apparently that's not an issue.
Originally posted by: chess9
CycloWizard:
I part ways with you at this juncture. Jack is, IMHO, correct about the problem of sex education. I support contraception, strong sex ed, abstinence when appropriate (to say nothing of possible), but not the abortion of a zygote/fetus. I also support the use of zygotes for embryonic stem cell research because the potential good outweighs the real harm, IMHO. (This is a tough call for me, but I fall on the side of the suffering millions who have a voice, versus the suffering millions who have no voice.)
This is a hugely emotional issue and I respect your views. (I have a Catholic mother <makes the sign of the cross>) Reasonable men and women can and do differ on this issue.
:thumbsup: Good to see someone can be reasonable in discussing the subject, even if your views don't match my own. IMO, safe sex education has been pushed for the last several decades. It's resulted in an increase in the spread of STDs and an increase in undesired pregnancy. This makes it obvious to me that it's not working, and thus I believe it disingenuous to continue to preach this exclusively. As I said, it would work if the people targeted weren't of mentality 'it can't happen to me.' Of course, even 'safe sex' actually 'working' doesn't work all the time, and I believe this is the real problem.
Originally posted by: jhu
no, because i am already fully differentiated.
So, your argument isn't as you said it was before - that the fetus isn't a person because it requires a specific environment and sustenance to grow.
why make an exception to rape? as klixxxer pointed out, there's still a zygote/fetus involved in rape. so what's the difference?
I can wage a different argument against allowing abortions in cases of rape. However, the number that occur in cases of rape are infinitesimally small relative to the total number. Thus, for the purposes of this forum, the simple argument that I've used against abortions occurring from consensual sex (which comprise >99.5% of all abortions, or about 1,320,000 a year in the US alone), will suffice. I'm working on a much longer, detailed discussion dealing with the real issues surrounding abortion, but it's not complete yet, so it's not worth my going into. It requires a good deal of reading to understand the arguments used by both sides (and thus, a ridiculous amount of typing on my part

). Like I said, the argument for personal responsibility is sufficient for this argument, IMO. Don't want to get knocked up? Don't have sex.
you have only proved that your definition of "human being" includes an undifferentiated zygote. that is a problem because we cannot agree on the definition of "human being."
No - the definition I have used is the medical and biological definition. Whether or not you agree with it is of no consequence, just as I can't disagree that the earth orbits the sun and have my opinion hold any validity.
If you want a very simple argument as to why no abortions should be legal, here goes.
In being willing to kill the embryo, we accept responsibility for killing what we must admit may be a person. There is some reason to believe it is?namely the fact that it is a living, human individual and the inconclusiveness of arguments that try to exclude it from the protected circle of personhood.
To be willing to kill what for all we know could be a person is to be willing to kill it if it is a person. And since we cannot absolutely settle if it is a person except by a metaphysical postulate, for all practical purposes we must hold that to be willing to kill the embryo is to be willing to kill a person.