I looked at the church's web site, and frankly, it disturbed me. I think, from my perspective, that it's wrong for a church to be racial, to promote a race that also happens to not be mine, and so would exclude me from membership. Similarly, I would reject any church that would accept me because of my heritage, but might reject others, for example my wife.
But that church doesn't belong to Obama, he belongs to it, and that community is not mine; I know little of it. So I looked some more, and found in particular the following:
http://www.time.com/time/magazine/article/0,9171,1546579-5,00.html
From this and other material in his essay, I believe that he was at least in part genuinely drawn toward this church because of a wish to belong. That's what he says. I guess further that he has a wish to clearly appear to belong to the black community, to show them that he's not an outsider. This church makes that clear. Probably little else does besides the color of his skin, which for people who look a little deeper is not conclusive.
I don't agree with the particular presentation that the church makes. I think churches should talk about divinity, not the color of skin and the merits of a particular race or heritage, but the reality is such that church and culture and heritage and race are intertwined, and that a minority may need positive reinforcement, acceptance and affirmation, so that it doesn't feel inferior. It may also need a representative leader to show them that he accepts them.
Beyond the church that he belongs to, I find Obama's politics to be more classically liberal and encompassing rather than exclusionary and racist. These charges may in part be valid against the church, or at least seem that way, but they don't stick to him. You know that if he was himself producing the material of this church, it would be different. You know that he doesn't carry some sort of absurd black supremacist agenda. Try to understand further this "unequivocal commitment to a particular community of faith".
But that church doesn't belong to Obama, he belongs to it, and that community is not mine; I know little of it. So I looked some more, and found in particular the following:
http://www.time.com/time/magazine/article/0,9171,1546579-5,00.html
It is only in retrospect, of course, that I fully understand how deeply this spirit of hers [his mother] guided me on the path I would ultimately take. It was in search of confirmation of her values that I studied political philosophy, looking for both a language and systems of action that could help build community and make justice real. And it was in search of some practical application of those values that I accepted work after college as a community organizer for a group of churches in Chicago that were trying to cope with joblessness, drugs, and hopelessness in their midst.
My work with the pastors and laypeople there deepened my resolve to lead a public life, but it also forced me to confront a dilemma that my mother never fully resolved in her own life: the fact that I had no community or shared traditions in which to ground my most deeply held beliefs. The Christians with whom I worked recognized themselves in me; they saw that I knew their Book and shared their values and sang their songs. But they sensed that a part of me remained removed, detached, an observer among them. I came to realize that without an unequivocal commitment to a particular community of faith, I would be consigned at some level to always remain apart, free in the way that my mother was free, but also alone in the same ways she was ultimately alone.
In such a life I, too, might have contented myself had it not been for the particular attributes of the historically black church, attributes that helped me shed some of my skepticism and embrace the Christian faith.
For one thing, I was drawn to the power of the African American religious tradition to spur social change. Out of necessity, the black church had to minister to the whole person. Out of necessity, the black church rarely had the luxury of separating individual salvation from collective salvation. It had to serve as the center of the community's political, economic, and social as well as spiritual life; it understood in an intimate way the biblical call to feed the hungry and clothe the naked and challenge powers and principalities. In the history of these struggles, I was able to see faith as more than just a comfort to the weary or a hedge against death; rather, it was an active, palpable agent in the world.
From this and other material in his essay, I believe that he was at least in part genuinely drawn toward this church because of a wish to belong. That's what he says. I guess further that he has a wish to clearly appear to belong to the black community, to show them that he's not an outsider. This church makes that clear. Probably little else does besides the color of his skin, which for people who look a little deeper is not conclusive.
I don't agree with the particular presentation that the church makes. I think churches should talk about divinity, not the color of skin and the merits of a particular race or heritage, but the reality is such that church and culture and heritage and race are intertwined, and that a minority may need positive reinforcement, acceptance and affirmation, so that it doesn't feel inferior. It may also need a representative leader to show them that he accepts them.
Beyond the church that he belongs to, I find Obama's politics to be more classically liberal and encompassing rather than exclusionary and racist. These charges may in part be valid against the church, or at least seem that way, but they don't stick to him. You know that if he was himself producing the material of this church, it would be different. You know that he doesn't carry some sort of absurd black supremacist agenda. Try to understand further this "unequivocal commitment to a particular community of faith".