Yes, I do, and am somewhat familiar with Galton (I referenced him in one of my essays; I'll see if I can dig it up for you, if you like). The point I was attempting to make is this: Darwinism, as viewed in his original publications, is not inherently racist, despite the fact that many race-related movements have been spawned from it (I speak here of Galton, of Spencer, of Davenport, and more). Darwinism, in its strictest - and only true sense - teaches of a biological process; this process has been "adapted," if you will, to several social principles, each of which was formed on specious premises: that whites were more intelligent (as observed by their social status), that intelligence was primarily hereditary, etc. Though Darwin undoubtedly held some convictions that would be seen as exceedingly racist by today's standards, they are present very little in his biological teachings, and beyond that, I feel that judging historical figures by today's social standards is revisionism at its worst.Originally posted by: Riprorin
Darwin was not racist; many people, like Spencer or Davenport, have applied his theories (e.g. Social Darwinism) and have produced a distinctly racist, eugenic, or otherwise dangerous tint.
Darwin's cousin, Sir Francis Galton, who founded the eugenics movement, believed very strongly that intelligence was mainly hereditary. He was also convinced there were profound differences in mental ability between the races. He regarded Negroes as barely human at all.
Do you consider this a dangerous "tint"?
I don't believe that Darwinism should be eradicated from culture simply because people use it as a premise for white supremacy; nor do I believe that Christianity (as little as I support it) should be eradicated due to its potential, and historical, abuses. The tendency to distort truths to support our own delusional beliefs is, I believe, a trait which will never be eliminated; people are amazing in their resourcefulness when it comes to justification.
Rob