vi: succinctly said - nice
optimus: But saying one hates gays, wants to condemn, commit violence, etc IS homophobic.
You can disagree, just not act against PEOPLE or infringe on thier rights.
Clear as mud?
quite the contrary!
if your are worried about the blanket application of the term, then
take issue with the media
While I agree in principle, in this issue I must contend that the media is merely complicit. After taking some college classes with professors who are (I won't say 'leading,' but certainly 'participating') experts in this area (Queer theory, GLB studies, etc), I can say with certainty that the accademic community in this debate will not even engage the question of whether this label is being used fairly. It is taken as a given that anyone who argues against them at any point and for any spoken reason, is really a hatemonger and a homophobe, by the dictionary definition. Intelligent and rational people will suddenly become, well, hate-mongers when these assumptions are questioned.
Though I don't suggest that this is a premeditated, coordinated strategem, it works nicely - if I can use language and labels to reinforce and propagate the idea that there is no acceptable reason to hold a position, indeed no reason but fear and hate, then I can discredit and (truthfully) discriminate against anyone holding any such position. I can deflect any objection they raise by pointing out their obviously flawed character. I have rendered them and their cause helpless, simply by making a critical point of my position an assumption in the language of the debate as a whole.
Despite its insidiousness, it is, in its way, a beautiful thing.
GL: ah, I getcha now. I still think "fear" would be an irrational response in either case (at least, I can't come up with a solid rationalization for it anyway), but I see your point about discrimination and agree entirely - we can accept discriminating against someone because of choices they have made (criminals, etc), but if they are acting in accordance to something predetermined, how can we justify marginalizing them?
An interesting note though, is the growing reluctance among the GLB studies academics to address or pursue the question of origins. I was even informed once that my assumption that heterosexual behavior predated homosexual behavoir was fallacious. (An interesting position, since our understanding of sexuality is that its biological purpose arrose for the specific goal of reproduction - i.e. sex for pleasure simply could not have predated sex for biological necessity, at least, not by the length of a generation.)
The idea is that, should geneticists find a "gay gene" (please try not to laugh at the idea of such a complex system of feelings/behaviors being genetically predetermined), then society _might_ treat it as an aberration or a disease to be treated and cured by gene therapy. So, rather than engage this debate, legitimacy, even originality, is presupposed.
<shrug>