Originally posted by: conjur
How can you kill that which doesn't (and never did) exist?
prove your statements.....just as I thought you can`t...hehee
I agree with kage, stop buying into the propaganda which forces holes and gaps into the Bible. Not only is it among the greatest works of literature, it is also one of the best preserved works in history.
Originally posted by: JEDIYoda
Originally posted by: conjur
How can you kill that which doesn't (and never did) exist?
prove your statements.....just as I thought you can`t...hehee
In the sense that science is the study of the natural world, I guess so. However, naturalism as a philosophy (in opposition to supernaturalsm) has nothing to do with science; it is in a completely different field of study (which is why scientists shouldn't be preaching it).Originally posted by: VicNaturalism is REAL science
It is true that alot of that is taught as well, alongside naturalism. Naturalism is the supposedly rational belief, for all the "objectivists" to latch onto. And for those who can't get rid of the religious idea that we should act in a certain way, environmentalism is thrown at them, inviting them to recycle and vote democrat to do their part for humanity.Originally posted by: Vic
It's not naturalism, it's ancient mother earth goddess worship wrapped in a modern pseudo-scientific disguise. If they actually taught naturalism, they wouldn't teach things like the unnatural evil of humanity. Naturalism believes that humans and their activities are just as natural and normal as the animals and their activities (which it is).
Originally posted by: Vic
Contrary to popular belief, selfishness is NOT the basis of Rand's morality. Rational self-interest in self-improvement is.
Originally posted by: cerb
Some parts of that frame cannot change, if you accept certain facets of existence and morals to be explicitly true or explicitly false, and without questioning them. Now, "why are we here?" is a bit far to expect to find anything, of course. Have any discourse on homosexuality, and you're sure to have someone who thinks it's wrong because they've been told it's a sin, and that's enough for them.
You were making sense. If self-reference is required, whatever it is is probably one of the "big questions" that we just don't get answers to in our current state. If that doesn't have anything to do with it, then it just looks nihilistic.Originally posted by: stinkz
"If nothing is obligatory for its own sake, nothing is obligitory at all."Originally posted by: cerb
Some parts of that frame cannot change, if you accept certain facets of existence and morals to be explicitly true or explicitly false, and without questioning them. Now, "why are we here?" is a bit far to expect to find anything, of course. Have any discourse on homosexuality, and you're sure to have someone who thinks it's wrong because they've been told it's a sin, and that's enough for them.
Ah, not so. It is not arbitrary. The self is the one thing that is unquestionably real.Originally posted by: stinkz
Originally posted by: Vic
Contrary to popular belief, selfishness is NOT the basis of Rand's morality. Rational self-interest in self-improvement is.
Call it self-interest if you will (it does sound alot nicer, doesn't it?), but it is no more of a rational basis for a moral system than any other arbitrary basis.
Originally posted by: Vic
Ah, not so. It is not arbitrary. The self is the one thing that is unquestionably real.Originally posted by: stinkz
Originally posted by: Vic
Contrary to popular belief, selfishness is NOT the basis of Rand's morality. Rational self-interest in self-improvement is.
Call it self-interest if you will (it does sound alot nicer, doesn't it?), but it is no more of a rational basis for a moral system than any other arbitrary basis.
It is fallacy to think that a person has nothing to gain from being just, even if no other form of gain were involved. The self always has the need for self-respect, which it should (hopefully, if it is healthy) prize above worldly goods.Originally posted by: stinkz
Originally posted by: Vic
Ah, not so. It is not arbitrary. The self is the one thing that is unquestionably real.Originally posted by: stinkz
Originally posted by: Vic
Contrary to popular belief, selfishness is NOT the basis of Rand's morality. Rational self-interest in self-improvement is.
Call it self-interest if you will (it does sound alot nicer, doesn't it?), but it is no more of a rational basis for a moral system than any other arbitrary basis.
Nietzsche tried to develop a morality on the moral maxim "do what is good for posterity," arbitrarily raising it up as the highest virtue. Hitler did the same with Nationalism. Ayn Rand's raising up of self-interest as "the good" is in the same boat. Though all of these may be virtues, no one of them has a special claim of being the "highest" or "purest" human value.
Remember the dialogue between Socrates and Thrasymachus. Is it better to be just, even when you don't stand to gain from it?
Originally posted by: Vic
It is fallacy to think that a person has nothing to gain from being just, even if no other form of gain were involved. The self always has the need for self-respect, which it should (hopefully, if it is healthy) prize above worldly goods.Originally posted by: stinkz
Originally posted by: Vic
Ah, not so. It is not arbitrary. The self is the one thing that is unquestionably real.Originally posted by: stinkz
Originally posted by: Vic
Contrary to popular belief, selfishness is NOT the basis of Rand's morality. Rational self-interest in self-improvement is.
Call it self-interest if you will (it does sound alot nicer, doesn't it?), but it is no more of a rational basis for a moral system than any other arbitrary basis.
Nietzsche tried to develop a morality on the moral maxim "do what is good for posterity," arbitrarily raising it up as the highest virtue. Hitler did the same with Nationalism. Ayn Rand's raising up of self-interest as "the good" is in the same boat. Though all of these may be virtues, no one of them has a special claim of being the "highest" or "purest" human value.
Remember the dialogue between Socrates and Thrasymachus. Is it better to be just, even when you don't stand to gain from it?
Originally posted by: DotheDamnTHing
Believe that individuals have attained overman status?
Originally posted by: Sentinel
This is an interesting thought:
Anyone have any input or comments?
Unfortunately, they aren't in large numbers.Originally posted by: Sentinel
How would they realize that though? Through his words?
Originally posted by: Tango
Originally posted by: Sentinel
This is an interesting thought:
Anyone have any input or comments?
Apart from the fact that discussing Nietzche's work on an internet forum is absurd? Let's see:
a) If you read his work in anything but the original version it's wasted time. While this is true for most philosophers, even more so in the case of Nietzche.
b) The man was one of the greatest men of genius ever. 99% of the common interpretations of his writing are just wrong.
c) They should stop teaching his work in anything but doctoral school.
d) This statement was not asking for a factual interpretation. Most people understand it in the wrong way. I have studied his work for some time, and my only serious comment can be: "I have not, and probably never will, the instruments to understand it".
Originally posted by: Tab
Originally posted by: Tango
Originally posted by: Sentinel
This is an interesting thought:
Anyone have any input or comments?
Apart from the fact that discussing Nietzche's work on an internet forum is absurd? Let's see:
a) If you read his work in anything but the original version it's wasted time. While this is true for most philosophers, even more so in the case of Nietzche.
b) The man was one of the greatest men of genius ever. 99% of the common interpretations of his writing are just wrong.
c) They should stop teaching his work in anything but doctoral school.
d) This statement was not asking for a factual interpretation. Most people understand it in the wrong way. I have studied his work for some time, and my only serious comment can be: "I have not, and probably never will, the instruments to understand it".
Yet, here you are discussing this on a internet forum!
As for being one of the greatest men of genius ever, I've maybe heard of him a only a couple times in my life. What makes this man so great exactly?
Originally posted by: 3chordcharlie
I claim only that the Bible is not a cohesive piece of literature with artistic merit; nothing else.
While I do not believe the spiritual claims of the book, I think it's an important historical document, and merits respect and study as such.
Other somewhat contemporary epics like the works of Homer are considerably more interesting, artistically (though the long list of ships isn't very stimulating). The writings of and about plato and aristotle aren't particularly brilliant either from a 'writing' perspective, but are certainly historically valuable.
A modern equivalent might be someone like George Orwell; not a brilliant writer, but with an interesting and relevant set of ideas.
Originally posted by: Kibbo86
Originally posted by: 3chordcharlie
I claim only that the Bible is not a cohesive piece of literature with artistic merit; nothing else.
While I do not believe the spiritual claims of the book, I think it's an important historical document, and merits respect and study as such.
Other somewhat contemporary epics like the works of Homer are considerably more interesting, artistically (though the long list of ships isn't very stimulating). The writings of and about plato and aristotle aren't particularly brilliant either from a 'writing' perspective, but are certainly historically valuable.
A modern equivalent might be someone like George Orwell; not a brilliant writer, but with an interesting and relevant set of ideas.
I think that you are evaluating the literary merits of the Bible from the wrong criteria. You shouldn't look at it as a literary whole. It is a mish-mash collection of stories, proscriptions and history.
Within that slag you can find nuggets of pure narrativium, waiting to be smelted.
And some of the King James Psalms are just pretty.