Originally posted by: Ornery
The Bible states over and over that the word was made flesh, NOT that God was made flesh. There's obviously a reason that distinction is made, no matter how much the King James translators of 1604 tried to twist it.
Originally posted by: DougK62
Great thread until it morphed into something else...
Nice stuff, glen.
I can see how not making the inital conection would be confusing, don't worry, it's clear to us all that the word is God.The Bible states over and over that the word was made flesh, NOT that God was made flesh.
In the beginning was the Word, and the Word was with God, and the Word was God;
Originally posted by: przero
That all believers belong to one Body of Christ.
Originally posted by: przero
The "Body of Christ" is an analogy the apostle paul used for the body (group) of Belivers. It would in essence be considered the Christ' Church.
Originally posted by: glen
I believe in God. He has worked in my life in real tangible empirical ways. I do not hold either the Bible or the Church to be infallible, nor do I need them to be in order for me to have faith. It is ok. I gain from reading the Bible. I learn much from tradition, and I feel a peace going to church.
Originally posted by: Stefan
Originally posted by: Ornery
If you can dismiss the first half of the Bible, and parts of the New Testament, then how do you take ANY lessons at all from it? What you hold to be true, I dismiss as a silly fable, so save your breath, pal.
Conversely, the flood has been pretty well documented, so I wouldn't write that off as 'Creation myth' either.
The point isn't to dismiss any part of it. What you have to take from everything, bible, church, traditions, etc is the underlying messages. The messages there to guide you through life and be the best person you can be. The whole point to everything goes out the window when you start analyzing everything line by line. You will come up with one interpretation and someone will come up with something else and because of that, there is all this division.
