Originally posted by: Infohawk
Originally posted by: Craig234
So, one person changing their position doesn't prove anything about the broader issue.
Agreed.
Remember that I just said that I think
many death penalty critics are naive. (And I'm sure there are a lot of morons on the pro-death penalty side.) You, Ted, Siddhartha and some others in this thread are among the hundreds of millions critics that are not naive.
I agree with some of your criticisms of Kant. I was only raising him as someone who is thoughtful and modern but who disagreed with a previous poster who suggested that anyone who supports it is primitive and barbaric. Kant's reasoning may make sense if you pre-suppose some sort of meta-physical reality. (In other words, the person is dead and gone but has been corrected on some other plane of existence or thought.) I don't need to go there.
I appreciate your comments up to this point - and as far as 'some' beingnaive, of crourse; since our population has many naive people, any issue will have naive people in part.
Now, I'm not all that opposed to 'naive'; I think some of the big errors come from misguided, self-satisfied people who think that not being naive makes them right.
People like Kenry Kissinger and others of the 'realpolitik' approach seem to pride themselves on how their ruthless policies are somehow better as not 'naive'. They seem to like nothing better than things like his arrangement with Indonedia to let them invade East Timor and kill 250,000, and lie to the 'naive' American public about it, and sleep well on the basis that he had just made some 'hard choice' that did good by strengthening the US's position, and thank goodness the idiot public had him there watchign out for them.
I'm not sure naive is the right word for your concerns.
To me, I believe reciprocity engenders cooperation in society as a whole. That doesn't mean you rape the rapist (rape in jail is worse than the death penalty IMO), but it means you take his freedom or in some cases his life.
I think you take an ugly turn here - I don't agree with reciprocity to begin with, so debating the finer points on it isn't the issue.
On a far more limited scale, I am in favor of creating empathy in the criminals who haven't learned it enough (just read my posts to the moral criminal war supporters here).
I mean things like the program that let the victim of theft show up at the thief's house a few times and take his possessions.
The purpose there hopefully isn't vengeance - though that can be icing on the cake - but rather the education of the criminal to understand the impact of his crime and stop them.
Failing that, there's always the 'it's more productive than jail' argument. But there are clear limits to that approach.
One technique that has been successful is the sending of prostitution customers to a class taught by former prostitutes in San Francisco that educates them to the harm they do.
This isn't about the larger issue of 'better' prostitution, but about the education of people to understand how many prostitutes are psychologically damaged by the act, so often to feed their drug addiction, financially supporting the 'pimp' abuses in so many cases - so they make better choices. It seems to have had a good deterrent effect.
I don't feel that I am naive about the death penalty.
Naivete, like bigotry, like intoxication, is something often undected by those affected.
I note you did not say a word, really , about what I said is the one central issue, and that suggests to me you have that blind spot - the issue of the sanctity of life.
I admit it is state-sanctioned killing and that it creates huge problems when applied to marginal cases. But if it fits the crime and procedure has been followed, I accept it.
There's a discnnect there between our arguments - you use phrases like 'fits the crime' that beg the question whether that concept has any sense to it, for capital punishment.
The original 'eye for an eye' was meant as a *limit* on punishment, to avoid people who would do more in revenge than had been done to them; and I think the phrase 'fits the crime' is generally a limiting phrase, used in the negative, as in 'putting a guy in prison for 20 years for smoking a joint is a punishment that does not fit the crime'.
As I said, either you appreciate the 'sanctity of life' position regaridng capital punishment, or you don't. You appear not to.
Which doesn't mean I'm saying worse about you, that you are some yahoo who wants to have a hanging BBQ and cold beer with it (hangings used to be city parties at times).
But it does mean that you do not share a moral value I respect,and that will lead us to different positions.
Frankly, I do think you could look more at the issue - what is it that, even if you don't share that value, makes it worth the expense of executing?
How are you not indulging and rationalizing revenge? Only a handful of societies in the world have not abolished capital punishment - perhaps there's a reason.
If that weren't the case, I'd proudly suggest the US should lead the way - but we're far behind them here, in our neighborhood of executers with China and the Middle East.
It's like the abortion issue. Women who use their right are killing a (future) human life. But I weigh that gruesome reality with the worse option of forcing someone to have something grow in them when they don't want to.
I've said the one issue I don't discuss here is abortion, but to address your point, what is the compelling need for executing analogous to the burden of pregnancy, than revenge?