Anyone here consider themselves socialists?

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Oct 30, 2004
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People associate the word with communists and other types of dictators. They think of Stalin, Mao, Castro, and communist movements that call themselves socialist. For those reasons they have a hard time conceiving of socialism as it is practiced in Western Europe.
 

totalnoob

Golden Member
Jul 17, 2009
1,389
1
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Originally posted by: WhipperSnapper
People associate the word with communists and other types of dictators. They think of Stalin, Mao, Castro, and communist movements that call themselves socialist. For those reasons they have a hard time conceiving of socialism as it is practiced in Western Europe.

Socialism is authoritarian by it's very nature. It always restricts personal liberty and requires concentration of power in the hands of a political elite.
 

fskimospy

Elite Member
Mar 10, 2006
88,013
55,456
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Originally posted by: totalnoob
Originally posted by: WhipperSnapper
People associate the word with communists and other types of dictators. They think of Stalin, Mao, Castro, and communist movements that call themselves socialist. For those reasons they have a hard time conceiving of socialism as it is practiced in Western Europe.

Socialism is authoritarian by it's very nature. It always restricts personal liberty and requires concentration of power in the hands of a political elite.

Government is authoritarian by it's very nature, but you wouldn't compare all governments with Stalin, Mao, or Castro would you?
 

totalnoob

Golden Member
Jul 17, 2009
1,389
1
81
Yes, government is authoritarian..but there is a huge difference between it being an authoritarian policeman or judge who defends people from harm and settles disputes than in being an active participant in the economy..tinkering and manipulating people's lives...confiscating and redistributing wealth..deciding winners and losers, etc. Some authority is needed in any civil society to banish theft and violence..but that is the only proper use of government. Rather than banishing theft and coercion, socialism REQUIRES these things to achieve it's ends (equality of outcome, finite material goods that become "entitlements", etc).
 

Siddhartha

Lifer
Oct 17, 1999
12,505
3
81
I went public school for K-12 and I went to a State university for BS and MS degrees. I use state\interstate highways, municipal water system, etc. In the past my family has been on welfare and my grandparents and my father's sisters ans brother are on social security, Medicare, etc.

I do not mind paying taxes because I have benefitted from local, state, and federal government.

That makes me a socialist.
 

seemingly random

Diamond Member
Oct 10, 2007
5,277
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Local governments have been known to take a person's property (who didn't want to sell) through eminent domain and a business is then built on it. What ism is this a part of? socialism? capitalism? something else? (feudalism?)
 

MotF Bane

No Lifer
Dec 22, 2006
60,801
10
0
Originally posted by: seemingly random
Local governments have been known to take a person's property (who didn't want to sell) through eminent domain and a business is then built on it. What ism is this a part of? socialism? capitalism? something else? (feudalism?)

No -ism, just plain old corruption and tyranny.
 

fskimospy

Elite Member
Mar 10, 2006
88,013
55,456
136
Originally posted by: totalnoob
Yes, government is authoritarian..but there is a huge difference between it being an authoritarian policeman or judge who defends people from harm and settles disputes than in being an active participant in the economy..tinkering and manipulating people's lives...confiscating and redistributing wealth..deciding winners and losers, etc. Some authority is needed in any civil society to banish theft and violence..but that is the only proper use of government. Rather than banishing theft and coercion, socialism REQUIRES these things to achieve it's ends (equality of outcome, finite material goods that become "entitlements", etc).

And so by your definition every government on earth is akin to Stalin, Castro, etc, because every government on earth does exactly what you're talking about. My post's original point was to point out to you that you have taken a definition to an absurd conclusion.
 

seemingly random

Diamond Member
Oct 10, 2007
5,277
0
0
Originally posted by: MotF Bane
Originally posted by: seemingly random
Local governments have been known to take a person's property (who didn't want to sell) through eminent domain and a business is then built on it. What ism is this a part of? socialism? capitalism? something else? (feudalism?)
No -ism, just plain old corruption and tyranny.
And yet, sometimes it isn't - it makes sense. Regardless, this has happened under our current capitalistic system. A system which some are sending up warning signals about being threatened with government interference. I've witnessed this first hand in a city that is hardcore republican. It seems socialistic to me - especially when the attempt to explain it away includes that it benefits all...
 
Oct 30, 2004
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Originally posted by: totalnoob
Yes, government is authoritarian..but there is a huge difference between it being an authoritarian policeman or judge who defends people from harm and settles disputes than in being an active participant in the economy..tinkering and manipulating people's lives...confiscating and redistributing wealth..deciding winners and losers, etc. Some authority is needed in any civil society to banish theft and violence..but that is the only proper use of government. Rather than banishing theft and coercion, socialism REQUIRES these things to achieve it's ends (equality of outcome, finite material goods that become "entitlements", etc).

So are you advocating pure laissez-faire capitalism--something like what Ayn Rand described where the only proper function of government would be to have a police, a military, and a courts and perhaps merely a stamp tax of some sort or a tax on formal contracts to fund the government?

Who decides exactly what constitutes an initiation of force? If I claim that I own a large patch of land or resources and then someone else says they have a better use for it (and they do, in fact, objectively have a better use for it) and then I use the power of the government to prevent the claimant from using that land or resources, might we say that the I have, in actuality, initiated physical force against the claimant since he has more of a moral right to it than I do?

My point is that conflicts of interest exist between rational people and that it's impossible to construct a society without the initiation of force by one party or another in some sort of a way. The issue should be--how do we construct our society to best serve the rational selfish interests of all the individuals in our society? What if it turned out that having 50% socialism and 50% capitalism were the best way to do that and that it maximized wealth and contentment whereas true laissez-faire capitalism, in comparison, would lead to mass misery, poverty, and to de facto enslavement for huge amounts of people?

 

totalnoob

Golden Member
Jul 17, 2009
1,389
1
81
Originally posted by: WhipperSnapper
Originally posted by: totalnoob
Yes, government is authoritarian..but there is a huge difference between it being an authoritarian policeman or judge who defends people from harm and settles disputes than in being an active participant in the economy..tinkering and manipulating people's lives...confiscating and redistributing wealth..deciding winners and losers, etc. Some authority is needed in any civil society to banish theft and violence..but that is the only proper use of government. Rather than banishing theft and coercion, socialism REQUIRES these things to achieve it's ends (equality of outcome, finite material goods that become "entitlements", etc).

So are you advocating pure laissez-faire capitalism--something like what Ayn Rand described where the only proper function of government would be to have a police, a military, and a courts and perhaps merely a stamp tax of some sort or a tax on formal contracts to fund the government?

That would be ideal, yes.
Who decides exactly what constitutes an initiation of force? If I claim that I own a large patch of land or resources and then someone else says they have a better use for it (and they do, in fact, objectively have a better use for it) and then I use the power of the government to prevent the claimant from using that land or resources, might we say that the I have, in actuality, initiated physical force against the claimant since he has more of a moral right to it than I do?

What use someone might have for your land is irrelevant. If you earned or purchased your property with a legal contract, nobody has the right to violate it regardless of how noble their intentions may be.

My point is that conflicts of interest exist between rational people and that it's impossible to construct a society without the initiation of force by one party or another in some sort of a way. The issue should be--how do we construct our society to best serve the rational selfish interests of all the individuals in our society?

The best way to construct such a society would be to respect people and their property rights. Such a society only needs to laws on the books..

#1 No theft.
#2 No violence.

Other than that, leave people to live as they please...free to conduct their affairs as they please...free to form relationships in the bedroom AND the boardroom without government interference..so long as rules #1 and #2 are not violated. The definition of initiation of force seems fairly straightforward to me. Your right to swing your fists wildly stops where your neighbor's nose (or property) begins. Of course there will be variations of those laws (specific rules against fraud, extortion, death threats, etc)..but as long as you respect the principle behind the basic ideals and have a court system to arbitrate disputes under objective law, there is no need for any more government interference.


What if it turned out that having 50% socialism and 50% capitalism were the best way to do that and that it maximized wealth and contentment whereas true laissez-faire capitalism, in comparison, would lead to mass misery, poverty, and to de facto enslavement for huge amounts of people?

What if your assumptions were wrong? (They are.)
 

JS80

Lifer
Oct 24, 2005
26,271
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Originally posted by: rchiu
I think people are making mistake by all these labels like socialist and capitalist. There is no absolute socialist or capitalist, and I don't see how any absolute system can work.

There is only a degree of socialist/capitalist. I'd say I am 40/60 with 40 being socialist. There has to be safety net in a society, and there has to be some kind of government planning so income gap doesn't get out of control. But more importantly, the economy is more efficient if there are less regulation and there is more incentive to be productive if there are less give aways. A government need to meet the minimium reguirement to provide basic safety net and protect the poor, and let free market work out the rest.

Why should the government be protecting the poor? Or anyone? They should be protecting liberty and freedom. You start "protecting" any type of group, especially one that does not produce, they wield their vote to take shit from those who do produce.
 

Darthvoy

Golden Member
Aug 3, 2004
1,825
1
0
For a long time I believed that socialism was the way things ought to be. Later on, however, I realized that socialism could never work for the same reason our capitalist system is in shambles. The human tendency to be greedy without integrity and honesty is essentially why we can never have any form of government that would make this world a utopian place to live. I have absolutely no problem with greed because it is one of the major things that drive innovation and creativity. Unrestrained greed, however, is the worst of all evils. When you have people screwing each other over a few dollars and when you have corporations bend the government to its will so that it can enrich itself, you get what we now have - a broken system where those with the most power and those that stand to lose the most essentially control society. I have lost all hope that we will ever achieve anything higher other than the eventual mutual self destruction of ourselfs.

I'm currently reading The Fountainhead and my opinion the book thus far is that it is pure genius. This book has single handedly managed to change my mind.
 

totalnoob

Golden Member
Jul 17, 2009
1,389
1
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Originally posted by: Darthvoy
This book has single handedly managed to change my mind.

Just wait till you get to Atlas Shrugged. The Fountainhead was only a prelude. ;)
 

Bitek

Lifer
Aug 2, 2001
10,676
5,239
136

Originally posted by: totalnoob...

The best way to construct such a society would be to respect people and their property rights. Such a society only needs to laws on the books..

#1 No theft.
#2 No violence.


Other than that, leave people to live as they please...free to conduct their affairs as they please...free to form relationships in the bedroom AND the boardroom without government interference..so long as rules #1 and #2 are not violated. The definition of initiation of force seems fairly straightforward to me. Your right to swing your fists wildly stops where your neighbor's nose (or property) begins. Of course there will be variations of those laws (specific rules against fraud, extortion, death threats, etc)..but as long as you respect the principle behind the basic ideals and have a court system to arbitrate disputes under objective law, there is no need for any more government interference. ...

This is why this theory is a logisitical failure. Its a simplisitic and Bushian view of the world. Black and white, nothing in between and fails to recognize and plan for the complexity of the real world.

What is "violence" then? Obviously punching and shooting. What about trickier issues.. what if I lie to you and sell you something that harms you, or is just defective. Fuck it, I can make a lot of money lying. Can be seen as violence and theft. What about if I destroy your property or health? I pollute all sorts of poisons that ruin you. Violence and theft again. I use superior levels of resource and influence to drive out all the competitors, and you have no choice to get your necessities from me. Theft again?

All of these things are quite common throughout history. Probably more so than not.

So who sorts out all of this? Would be more economically efficient and ethically just to prevent it in the 1st place. Hence the need for gov't and laws and regulations. Need people to inspect and enforce. More gov't agencies. Courts to weigh nuances. Voters should have some say where just a diff of opinion.. Need for gov't grows as economy and society grow more complex.

That's where you get to where we are today. Progressivism, and to some extent socialism (some forms like market socialism,) recognizes the trajectory and pattern of history and should look to practical solutions.

We've had systems w. no gov't, and gov't that had no regard to fairness or equality and purely liaise faire. They were called monarchies and feudalism.

There is a strong impulses in parts of human society towards greed and selfishness to the expense of everyone else. Its ultimately self destructive, unjust and unlivable. A hallmark of Western societies' successes have been controlling and mitigating these impulses by socialistic counter balances to unbridled market forces.

Show one large society/country where a weak and neutered central gov't has resulted in large scale prosperity? I can't think of one, where as there are a huge number across the globe where a weak or solely self interested gov't has led to poverty, instability, chaos, violence and economic stagnation.
 
Oct 30, 2004
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Originally posted by: totalnoob
Originally posted by: WhipperSnapper
That would be ideal, yes.
Who decides exactly what constitutes an initiation of force? If I claim that I own a large patch of land or resources and then someone else says they have a better use for it (and they do, in fact, objectively have a better use for it) and then I use the power of the government to prevent the claimant from using that land or resources, might we say that the I have, in actuality, initiated physical force against the claimant since he has more of a moral right to it than I do?

What use someone might have for your land is irrelevant. If you earned or purchased your property with a legal contract, nobody has the right to violate it regardless of how noble their intentions may be.[/quote]

But where exactly does the moral right to own that land come from and why should other people respect that if their own rational selfish interest depends on the use of that land? Let's suppose for the sake of argument that someone has purchased huge amounts of farm land and converted it to wilderness while millions of people are starving. Why is it in their rational selfish interest to continue to uphold the principle of individual rights and non-initiation of force in those regards? The purpose of having a philosophy is not for you to suffer and die.

Pure capitalism would work in a world with an unlimited amount of resources where meritocracy actually exists and people get what they deserve and can benefit from their rational and productive actions, but because in reality we have a shortage of resources, that would not be the case. It's a great ideal in theory but it doesn't work very well in practice, and what is moral should be practical since morality is to be derived from reality.

My point is that conflicts of interest exist between rational people and that it's impossible to construct a society without the initiation of force by one party or another in some sort of a way. The issue should be--how do we construct our society to best serve the rational selfish interests of all the individuals in our society?

The best way to construct such a society would be to respect people and their property rights. Such a society only needs to laws on the books..

#1 No theft.
#2 No violence.

Other than that, leave people to live as they please...free to conduct their affairs as they please...free to form relationships in the bedroom AND the boardroom without government interference..so long as rules #1 and #2 are not violated. The definition of initiation of force seems fairly straightforward to me. Your right to swing your fists wildly stops where your neighbor's nose (or property) begins. Of course there will be variations of those laws (specific rules against fraud, extortion, death threats, etc)..but as long as you respect the principle behind the basic ideals and have a court system to arbitrate disputes under objective law, there is no need for any more government interference.

Your definition of what exactly constitutes the initiation of physical force is poorly developed. What if someone doesn't have a moral claim to something and uses the government to protect it; might he be initiating physical force or threatening to initiate it by proxy?

Let's consider the case of encirclement. Mr. B purchases a ring of land around Mr. A's property and refuses to let Mr. A or anyone else cross any of it. Mr. B hasn't really initiated physical force under your narrow definition of it but Mr. A will starve to death if he cannot rightfully traverse B's property or have someone else do it. Has Mr. B initiated physical force in some sort of a way?

Jack suffers from schitzophrenia but has never hurt anyone. However, he has difficulty determining what is and what is not real and can often be seen on his mother's front lawn cocking his hand at passing cars and shooting at them. Should he be allowed to purchase a gun? Why not? Wouldn't the act of preventing him from buying the gun constitute an initiation of force against him?

Joe is starving because he cannot find work and does not own any land. Is it in is rational selfish interest to continue to respect other people's property rights and die?

What if, as a result of having pure capitalism, 2% of the populace ends up being very wealthy with the other 98% living as de facto slaves, being unable to purchase any real estate and essentially living at the whims of their employers. Legally the 98% is free and their individual rights are to be protected, but in actuality they have become slaves since no one could survive if they were terminated from their jobs and even walking down privately owned streets and sidewalks requires permission from the owners. Might we say that force is being initiated against them in some sort of a way? If not, then why is it in their rational selfish interest to uphold the principle at all--why is it moral for them to do so--as opposed to slaying the people who are keeping them in bondage?

What if it turned out that having 50% socialism and 50% capitalism were the best way to do that and that it maximized wealth and contentment whereas true laissez-faire capitalism, in comparison, would lead to mass misery, poverty, and to de facto enslavement for huge amounts of people?

What if your assumptions were wrong? (They are.)[/quote]

Merely responding, smugly with "They are" or "Go read OPAR" or "Go read ITOE" or "Go read Capitalism: the Unknown Ideal" or "Go read Atlas Shrugged again" isn't very convincing to non-Objectivists and former students of Objectivism. (You need to learn how to talk to non-Objectivists--you can't spout off principles like a dogma; it convinces no one and accomplishes nothing.)

I was a student of Objectivism at one time as you can probably tell, but after I graduated and acquired first-hand knowledge about the real world and how things actually worked, I concluded that although I liked the base of the philosophy, much of its economics and politics were flawed. Although I used to go around preaching the virtues of the philosophy, my view is now that pure laissez-faire capitalism would result in the mass enslavement situation I described above. Once I was able to truly begin asking questions and thinking for myself without having to fear losing my Objectivist friends and girlfriend and being branded as an evil Kant-loving excrement-grubbing socialist I was able to start seeing why it's an unrealizable ideal. Very simply, metaphysically, we have too much interconnectedness, interdependencies, and lack of resources for the non-initiation of force principle to be in most people's rational selfish interest and for it to be life-enhancing and life-furthering. This objective fact is just something that you might discover for yourself when you gain more life experience nad if you allow yourself to start believing what your sensory perceptions and abstract concept formation tell you.


 
Oct 30, 2004
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Originally posted by: JS80Why should the government be protecting the poor? Or anyone? They should be protecting liberty and freedom. You start "protecting" any type of group, especially one that does not produce, they wield their vote to take shit from those who do produce.

The problem is, how do you define "liberty" and "freedom"? What if the poor people who want to work end up being de facto slaves as a result of a lack of other economic opportunities or computer-aided blacklisting amongst business owners? I think we can all agree that people should get what they deserve and that as a general rule we shouldn't redistribute wealth, but what if that results in outcomes that reek of injustice or that doesn't serve the rational selfish interests of much of the populace? (If real liberty and freedom aren't in people's rational selfish interest then why are they valuable any longer?)

Here's another issue that has come up recently with smoking. To what extent should employers be allowed to dictate what their employees do in their own private lives? Should they be able to demand that their employees stop smoking on their own private property? Should the be able to demand that their employees all convert to Christianity? Should they able to demand that their employees not use birth control in the privacy of their own homes? Etc. What if all of the private property owners and employers demanded that people uphold these rules in order for them to do business with them. No one's rights have been violated here. There hasn't been any initiation of physical force and people have "liberty" and "freedom" de jure (under the law) but they suffer from de facto (in practice, in fact) dictatorship. Would you have any objections to that?
 

BigDH01

Golden Member
Jul 8, 2005
1,631
88
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Originally posted by: totalnoob
Originally posted by: WhipperSnapper
Originally posted by: totalnoob
Yes, government is authoritarian..but there is a huge difference between it being an authoritarian policeman or judge who defends people from harm and settles disputes than in being an active participant in the economy..tinkering and manipulating people's lives...confiscating and redistributing wealth..deciding winners and losers, etc. Some authority is needed in any civil society to banish theft and violence..but that is the only proper use of government. Rather than banishing theft and coercion, socialism REQUIRES these things to achieve it's ends (equality of outcome, finite material goods that become "entitlements", etc).

So are you advocating pure laissez-faire capitalism--something like what Ayn Rand described where the only proper function of government would be to have a police, a military, and a courts and perhaps merely a stamp tax of some sort or a tax on formal contracts to fund the government?

That would be ideal, yes.
Who decides exactly what constitutes an initiation of force? If I claim that I own a large patch of land or resources and then someone else says they have a better use for it (and they do, in fact, objectively have a better use for it) and then I use the power of the government to prevent the claimant from using that land or resources, might we say that the I have, in actuality, initiated physical force against the claimant since he has more of a moral right to it than I do?

What use someone might have for your land is irrelevant. If you earned or purchased your property with a legal contract, nobody has the right to violate it regardless of how noble their intentions may be.

My point is that conflicts of interest exist between rational people and that it's impossible to construct a society without the initiation of force by one party or another in some sort of a way. The issue should be--how do we construct our society to best serve the rational selfish interests of all the individuals in our society?

The best way to construct such a society would be to respect people and their property rights. Such a society only needs to laws on the books..

#1 No theft.
#2 No violence.

Other than that, leave people to live as they please...free to conduct their affairs as they please...free to form relationships in the bedroom AND the boardroom without government interference..so long as rules #1 and #2 are not violated. The definition of initiation of force seems fairly straightforward to me. Your right to swing your fists wildly stops where your neighbor's nose (or property) begins. Of course there will be variations of those laws (specific rules against fraud, extortion, death threats, etc)..but as long as you respect the principle behind the basic ideals and have a court system to arbitrate disputes under objective law, there is no need for any more government interference.


What if it turned out that having 50% socialism and 50% capitalism were the best way to do that and that it maximized wealth and contentment whereas true laissez-faire capitalism, in comparison, would lead to mass misery, poverty, and to de facto enslavement for huge amounts of people?

What if your assumptions were wrong? (They are.)


Party A makes a deal with party B that includes burning tons of radioactive waste and pumping this into the atmosphere. This radioactive cloud then drifts over a residential area. In your world of totally free markets, party A and party B would have to enter agreements with everyone who's air has been violated in order to come to an agreement. This externality problem has already been addressed by Nobel prize winner Ronald Coase. Of course, Coase won the nobel prize for his theorem and then had to spend time trying to tell economists that it doesn't work because it is premised upon a condition that never exists in the real world (zero transaction costs). In this example, each individual in the community would have to negotiate a contract with party A and B resulting in lost time and additional resources. There may also be holdouts resulting in no deal between A and B at all. Game theory suggests that the Nash Equilibrium to our game is a collective bargaining agreement between the community as a whole and parties A and B. In other words, a government.

The model you suggest in dealing with externalities is the least efficient model possible. Rugged individualism also doesn't address the problem of corporations, in that corporations or even individuals can collude to create cartels, an option that inevitably leads to higher profits but pushes huge negative externalities onto those consuming the product. It also doesn't address huge information assymetries that exist between large corporations and consumers. It also doesn't address huge cost of entry problems into many markets that stifle, not promote, innovation. It seems most big "L" Libertarians don't actually have a firm grip on the purpose of a market or the necessities of the perfect market or perfect competition. While they love to focus on government, they can't fathom that other large agencies, and even charities, are market distorting factors that will impede your transactional freedom as well as other liberties.

Furthermore, Capitalism and Socialism are ideologies whose purpose is to describe resource allocation, not liberty. The free market does not guarantee your right to religion or speech, in fact it is rather agnostic about these things. You must understand, there is a difference between those freedoms enumerated in our Constitution and transactional freedom, which is a hallmark of your brand of Capitalism. The latter does not ensure the former. Capitalism does not respect you or your Constitutional rights.

This is especially heartbreaking when you consider that free markets often result in monopolistic practices (which is expected, given the nature of people to incorporate and profit maximize). What if my power company was privately owned and would only service people who've signed a contract to only worship a Christian God (not saying this would happen, purely for the sake of discussion)? What would my options be? Most people in this country can't afford to provide their own power, and my personal options would be to sign the contract or go without power. Great, I'm now severely restricted in my activities. The traditional Libertarian response would be, "Ok, so a competitor comes along to serve you."

But how is that going to happen? This is competely free market, so the new competitor would have to run new lines to service me. This means running those lines across property where the established producer already has rights. So I approach the owner of that property and try to get rights. Awesome for the owner, bad for me. The owner's best interest is to engage to the two competitors in a bidding war. With a little bit of logical thought, you reach the conclusion that the only way for a new competitor to compete with the established competitor is if it starts with the same amount of resource already present. This is why when we address things like telecoms, the Pareto superior alternative to private ownership of physical media is almost always collective ownership. It is possible for Socialist ideals to lead to a more efficient allocation of resources. This is especially true in areas with an extremely high cost of entry (infrastructure) or massive problems of information asymmetry (healthcare is a good recent example). This is why the perfect market has such stringent preconditions. No one actually expects they can exist in the real world.

Listen, Libertarianism as it might have existed 250 years ago in an agrarian society is a great economic ideal. Every man can live off the land if that is the extent of their ability. But even then, people were pragmatists. You can read Jefferson's Virginia Constitution to see that he promoted ensuring that every man had a minimum amount of land to till. These men were not only shaped by their experiences with the King, but also their experiences with European government and society as well. Jefferson himself was particularly influenced by conditions in pre-Revolutionary France. It was easy for him to observe that men toiling away and sacrificing their lives for a barely living wage was not freedom. Completely free markets are not liberty maximizing, they are profit maximizing. If you want an author far wiser and inciteful than Ayn Rand, just read some of Jefferson's work.

In summary, big "L" Libertarianism will fail in today's world. When the market players are small, the externalities created by transactions are largely minor and contained. Today's world necessitates the pooling of resources into corporations. Many of these corporations are strictly better off by cooperating with each other, either explicitly (contractually) or implicitly (price signaling). Their existence ensures that a perfect market can't exist as their prerequisites cannot be met. The best view a big "L" Libertarian can take is that the purpose of the government is to ensure the market is as perfect as possible. But we still need some collective ownership. Especially if we can show that some collective ownership leads to a more efficient system (Pareto superior) than a strictly private system. Ideology is great, but we live in the real world.

Also, Alan Greenspan was one of Ayn Rand's close friends, and apparently had a great respect for her work. The same Alan Greenspan who was anti-regulation until the market became so imbalanced that entire economies were placed at risk due to the negative externalities of these transactions. Now, he recognizes that these markets must be at least somewhat regulated. Regulated to gasp control externalities.
 

fskimospy

Elite Member
Mar 10, 2006
88,013
55,456
136
Originally posted by: totalnoob
Originally posted by: Darthvoy
This book has single handedly managed to change my mind.

Just wait till you get to Atlas Shrugged. The Fountainhead was only a prelude. ;)

Both The Fountainhead and Atlas Shrugged are hilariously obvious straw man arguments. (not to mention the writing style is that of a 6th grader who didn't have an editor) About 2/3rds of the way through the book when she has her antagonists (the socialists!) arguing for the end of science is about the point where any rational person should realize these books are either an elaborate prank on the reader, or the product of someone who is seriously delusional.
 
Oct 30, 2004
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Originally posted by: BitekThis is why this theory is a logisitical failure. Its a simplisitic and Bushian view of the world. Black and white, nothing in between and fails to recognize and plan for the complexity of the real world.

It's a Randian-view of the world. (Ayn Rand--the author of the novels those guys are talking about, The Fountainhead and Atlas Shrugged, was the founder of a philosophy called Objectivism which holds that reality is an objective absolute, that reason is man's means of knowledge, that rational self interest is the good, that individual rights are absolutes, and that pure laissez-faire capitalism is ideal.) Those are excellent novels and anyone who is interested in philosophy, economics, and ideas should read them. Calling it "Bushian" is giving a moron like Bush far, far too much credit and is, IMHO, an insult to Rand who deserves much better than that.

What is "violence" then? Obviously punching and shooting. What about trickier issues.. what if I lie to you and sell you something that harms you, or is just defective. Fuck it, I can make a lot of money lying. Can be seen as violence and theft.

Yes, under the view that was being expressed, it would constitute the initiation of physical force in the form of fraud.

What about if I destroy your property or health? I pollute all sorts of poisons that ruin you. Violence and theft again.

That's a softball. Obviously that would constitute the initiation of physical force.

I use superior levels of resource and influence to drive out all the competitors, and you have no choice to get your necessities from me. Theft again?

Establishment of a monopoly? Now it gets a little trickier. On the one hand, under true capitalism where the government plays no role in the economy, the monopoly would have had to earn its place by providing the best products and services for the best prices--which is what we want--more efficient means of wealth production--and we want to reward and encourage that. On the other hand, once a monopoly has been created, if it can be maintained by preventing would-be competitors from entering the market as a result of its owning all the resources necessary to enter the market, then the potential for it to start reaming people comes into play.

That's where you get to where we are today. Progressivism, and to some extent socialism (some forms like market socialism,) recognizes the trajectory and pattern of history and should look to practical solutions.

We have actual societies that we can point to today as examples. According to capitalist theory, the Western Europeans should be completely impoverished right now since they live in a collectivist, socialist Looters' Paradise. However, in reality, as I understand it, they have a relatively high quality of life. (I suspect that a large part of this is that they enjoy having a high Rationality Factor--less self destructive personal behavior, less crime, fewer unintended pregnancies, and an overall higher level of rationality. More is required to having economic prosperity and a high quality of life than merely having the ideal economic system.)

There is a strong impulses in parts of human society towards greed and selfishness to the expense of everyone else. Its ultimately self destructive, unjust and unlivable.

It's not that people are necessarily evil or ill-intentioned, just that we live in a world of finite, limited resources with large amounts of interconnectedness and interdependency.



 

JS80

Lifer
Oct 24, 2005
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Originally posted by: WhipperSnapper
Originally posted by: JS80Why should the government be protecting the poor? Or anyone? They should be protecting liberty and freedom. You start "protecting" any type of group, especially one that does not produce, they wield their vote to take shit from those who do produce.

The problem is, how do you define "liberty" and "freedom"? What if the poor people who want to work end up being de facto slaves as a result of a lack of other economic opportunities or computer-aided blacklisting amongst business owners? I think we can all agree that people should get what they deserve and that as a general rule we shouldn't redistribute wealth, but what if that results in outcomes that reek of injustice or that doesn't serve the rational selfish interests of much of the populace? (If real liberty and freedom aren't in people's rational selfish interest then why are they valuable any longer?)

Here's another issue that has come up recently with smoking. To what extent should employers be allowed to dictate what their employees do in their own private lives? Should they be able to demand that their employees stop smoking on their own private property? Should the be able to demand that their employees all convert to Christianity? Should they able to demand that their employees not use birth control in the privacy of their own homes? Etc. What if all of the private property owners and employers demanded that people uphold these rules in order for them to do business with them. No one's rights have been violated here. There hasn't been any initiation of physical force and people have "liberty" and "freedom" de jure (under the law) but they suffer from de facto (in practice, in fact) dictatorship. Would you have any objections to that?

No I wouldn't. Those are all poor business decisions and those companies would disappear quickly.

You create an equal system with rule of law. Market works itself out.
 
Oct 30, 2004
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Originally posted by: eskimospyBoth The Fountainhead and Atlas Shrugged are hilariously obvious straw man arguments. (not to mention the writing style is that of a 6th grader who didn't have an editor) About 2/3rds of the way through the book when she has her antagonists (the socialists!) arguing for the end of science is about the point where any rational person should realize these books are either an elaborate prank on the reader, or the product of someone who is seriously delusional.

I wouldn't be surprised if the "argument for the end of science" was based on an actual, real-world debate that occurred amongst socialists at some point in the Thirties or Forties. I wouldn't be at all surprised if Rand read about that debate in the New York Times or some such. Those are excellent novels in that they dramatize a great many fundamental philosophical issues and help teach readers to dig beneath the surface and to get to the fundamentals and to ask questions about underlying philosophical issues. They really are great novels in those regards even if you disagree with much of the politics or the philosophy or the writing style.