“So the only moral question that seems to me to remain, and it is difficult, is the children.” “How could God order the children of these Canaanite tribes to be destroyed? Rather than saying ‘Well you shall adopt the children, spare the children, adopt them, allow them to grow up amongst yourselves and to be part of your nation.’ And my answer to that is, I think the correct one, is that God as the author and giver of life has the authority to give and take life as he chooses fit [?] and for many children we know dying in infancy God doesn’t allow them to have a full and normal adult life; he takes them home to himself when they’re young, when they’re children. And so God has the right to take the lives of these Canaanite children should he so will.
“And I think that the reason that God willed their destruction is that he knew that if these children were allowed to live and to grow up in the context of Jewish society, this would have a corrupting influence upon the Jewish state, leading it to apostasize and fall away from the true God, the God of Israel, and to follow false gods of Canaan and other pagan nations. And in fact we know that this was true because that’s exactly what happened. The people did not carry out faithfully God’s commands to annihilate all the people. They did allow their sons and daughters to be given in marriage to some of these Canaanite young people and it did have a corrupting effect upon Israel leading to apostasy and falling away from God; and thus in one sense a much greater tragedy in terms of eternal values than what would have happened had the children all been destroyed. What we need to keep in mind is that by having the children destroyed I believe these children went immediately to heaven because people who die in infancy before they reach an age of accountability are to be saved.”