In short, the originalism that one now finds on the Supreme Court is a phony originalism which is opportunistically used to advance substantive positions that the judges find congenial. There are originalists who deserve to be taken seriously, but none of them are Supreme Court Justices.
The conclusions of this Article do not in any way impugn the work of originalist scholars who are conscientiously striving to determine the original meaning of the Constitution. It is the scholars, not the judges, whose work comprises this Symposium. The Justices disingenuousness however raises the question what originalist scholars are, objectively, doing.
One thing that originalist scholarship will certainly do is stir the pot of constitutional interpretation, turning up new and potentially revolutionary meanings for old provisions. Those new meanings may subsequently be refuted by subsequent scholarship, as has happened with Cord and with the jurisdictional reading of the (incorporated) Establishment Clause. But the function of all this scholarship in the Supreme Court is somewhat different than its authors intend: originalist Justices opportunistically use the scholarship to attack areas of the law that they dont like. Since the conclusions of historical scholarship shift over time and since the judges are not constrained by the fact that a conclusion reached by some scholar at some time has since been refuted, the consequence is to expand the field of judicial discretion by presenting judges with a broad menu of possible interpretations, each of which have sufficient originalist credentials to qualify for citation in the U.S. Reports.
In his classic work of anticommunist propaganda, Masters of Deceit, then-FBI Director J. Edgar Hoover listed the various types of supporters upon whom the Communist Party relied for its nefarious ends. The fellow traveler, while not a member, actively supports (travels with) the Partys program for a period of time. Fellow travelers are valuable to the party precisely because they are not affiliated with it. They are more valuable outside: as financial contributors, vocal mouthpieces, or contacts between Party officials and non-communists. They constitute, in fact, fronts for, and defenders of, the Communist Party. The party also depends on the dupe, the person who unknowingly is under Communist thought control and does the work of the Party.
Hoover did not want to be too hard on the dupes. Most of them, he wrote, were loyal, but deceived, citizens. Most originalist scholars do not mean simply to be shills for the agenda of the Republican Party. They should, however, understand the function they are performing. They are being used.