Rio Rebel Quote:
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No offense to anyone who believes the "God outside time" idea, but I would have to hear an awfully lucid explanation before I could accept it. >>
Lucidity and ATOT are logically self-contradictory, which means even God cannot be lucid in ATOT. Since God is intrinsically lucid, he therefore does not visit ATOT
Anyway, I think your point raises valid questions about consciousness and existence itself. It is impossible (at least for me) to imagine consciousness without some sense of a succession of moments. That is why I would hesitate to state that God exists totally outside of some sense of time. Neither do I say that God exists totally outside of the universe, since in Him "all things consist" and in Him "we live and move and have our being."
I would not say that God exists outside of time, for He "fills everything in every way." Rather I would say that our consciousness is bound by what we call Time, which is the motion and change of this universe. What that means is that we leave part of the one being that is one's self in the past and have yet to realize another part of one's being that is in the future.
But God's consciousness is not bound by our sense of time. That does not mean that He doesn't experience it, only that His experience is not limited by it. He transcneds without violation, just as the consciousness of God transcends the earthly humanity of Jesus without doing violence to the human nature of Christ. I think it relevant to bring Christ into this, because in Christian thought we understand far more about God by looking at Jesus than we ever can by merely abstract thought. He is "the mystery of God" (Colossians 2) and to see Him is to see the Father (John 14)
I just said that we are bound by time, but that is not quite so. Sometimes our consciousness transcends time, if only fleetingly and momentarily.
Consider angels again. I don't want to argue whether or not they exist, for the sake of argument let's say they do. An angel's consciousness must experience some sequencing, but that sequencing is almost certainly not merely our own. To hold that it is would imply that an angels' consciousness is bound by the motion of this planet around this particular star in this particular speck of the physical universe.
God's consciousness may have some sense of sequencing to it. If it does, I would posit that it has little correlation to our own sense of time. God's is logical, for He is eternally "instinct with Logos" (Theophilus of Antioch's phrase used to explain the eternality of the Word). But God's sequencing is not chronological in our sense of the term.
As an example, consider this snippet at the end of Rev 13:8: ". . . the Lamb slain from the foundation of the world." I don't want to plow into Greek grammar here, but "slain" is a graphic term meaning "butchered" and is a perfect passive participle. This means that in God's "time" or "consciousness" (since we are hard pressed to separate the two), the crucifixion of Christ is antecedent to the "foundation" (literally "casting along") of the universe.
Perhaps no one can really decipher what that means, but in "God Time," the Incarnational Word is prior to the Big Bang. This correlates well with Scripture, because it is by His own Eternal Word that the Universe itself consists (John 1, Colossians 1, Hebrews 1).
What to man happened roughly in 30 AD to God is the prior condition.
Our consciousness perceives reality in a chronological way based on the bounds that time places on us. God's consciousness is not rationed out to Him in such a way. I would guess that whatever "sequencing" He has is within His own eternal nature, not the laws of existence as we know it.
That does not violate our sense of time. Does the perspective gained from the third dimension violate the principles of the second? In the third dimension of our consciousness, a cube is composed of right angles. But in the (almost) two dimensions of a piece of paper, a cube appears to have acute angles.
Perhaps from this analogy we can guess at a kind of reversal. We are in the lesser dimension, so we impose on God's consciousness an "acuteness" where the reality if 90 degrees. Yet the third dimension is not "outside" the second. it fills and transcends it.
But now I am confusing myself, which is no rare occurrence.