nonlnear: I never said anything about justice, only the good practical sense of not ruling out any particular tactics, especially high precision tactics. And most of the time, "just" wars are nothing of the sort.
M: OK, But I did bring up justice. Also, the fact that there are unjust wars that are called just wars does not mean that some other war may be just.
n: It's usually just a spoonful of rhetoric to help the guilt go down. If you can swallow it for a generation, then you might just be in the clear...
M: Of course. As I said in my recent thread, everybody has the best of motivations. Nobody fights an unjust war calling it that.
n: Forgive me for bringing up the favorite forum punching bag, but in this case it is appropriate. How do you feel about the assassination attempts on Hitler?
M: No dice. If you assassinate Hitler you simply say that murder is OK if you do it but not if he does.
n: Would it have been just to assassinate him without declaring war? What is so morally significant about a declaration of war anyways?
M: It's not assassination if you are at war, it's war.
n: Furthermore, I'm surprised to see you writing anything so trite.
M: Trite doesn't bother me if trite is right, but I don't think my point of view is really even trite.
n: What is the moral difference between saying "We will use 50000 men to kill (hopefully) hundreds of thousands of your citizens." and "We will use five men to kill one or two of you."
M: 49,998 to 49,999 lives I guess. But in a just war the aim isn't to kill civilians, is it? But ask yourself this. If a people allow themselves to be dictated to in such a way they can have a leader who threatens the lives of millions, are their lives not up for grabs? Do not the people of countries have a moral responsibility for those the allow to have power? It might be better if they have a revolution if the alternative is extermination, no?
n: There are times when assassination can be justified by all the tests of just war.
M: Then it would be war, no?
n: The only difference is the volume of blood. In the (admittedly rare) cases where an assassination could avoid a war, how can you possibly claim that the one that requires fewer deaths, maimings, rapes, disfigurements, and orphans is the immoral choice?
M: Not only rare, but also likely your own leader rather than theirs, for I am sure the other sees us like we see them, monsters.
Please do not be pragmatic on my account and kill in my name and for my sake. I would rather die with dignity then live as a murderer. There is only one thing a person can have of any value and that's self respect.