The End of Reason?

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woolfe9998

Lifer
Apr 8, 2013
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Sorry, I am not following you here.

a prior meaning to derive knowledge by abstract logic rather than by experience in the real world. a posteriori being the opposite. I contend that libertarianism is a lot of the former and not much of the latter.

This is a great argument to make against anyone who has actually said that the world only consists of libertarians and totalitarians, or who ever said that the government policies you mentioned were equivalent. That's not me, though. :)

And that would be a great counter if I was critiquing your personal views, but I am not. I am critiquing the views I see as common among libertarians. And if you think you are a libertarian, well, you're entitled to whatever self-description you choose, but let's just say I doubt libertarians would see you that way after learning how much government you tolerate.

As I said, some people go overboard, and that's true of every ideology.

I think this is where we see the ideological landscape differently. I see liberalism and conservatism as large, popular ideologies with moderate, mainstream and extreme wings (roughly). I see libertarianism as a fringe ideology which is extreme, though admittedly growing. Libertarianism has a counter-part on the extreme left and right. I am not aware of "moderate" libertarians.

You're accusing libertarians of not thinking, yet in doing so you are engaging in caricatures. Here's the relevant Libertarian Party platform plank:

Caricaturizing, or accurately describing what I see, hear and read. Sometimes people act like caricatures.

That is not a mere dismissal like "government shouldn't be in the marriage business." It's a strong statement in favor of equal treatment based on sexual orientation and gender identity.

Fair enough as to the platform. It's quite possible the official platform is more moderate than views you commonly see expressed by rank and file. I've seen that very argument numerous times on P&N alone.

Here's a quick exercise. Go to google and start typing "government out of" and you'll see the second option to complete the term is "the marriage business." Government could be "out of" 10,000 different things. For such an obscure idea, it seems that google has loads of references. Here's one:

http://en.wikipedia.org/wiki/Marriage_privatization

You're arguing against ghosts here.

As Dickens would say, the ghosts of P&N past. And other forums.

You are here engaging in the same sort of stereotyping used by the right to suggest that because of the worst elements of the Occupy movement that all left-wingers are dirty hippies, and by the left to suggest that because of the worst elements of the Tea Party movement that all right-wingers are racists.

No, I think I'm rather fairly describing a middling cross-section of libertarian views. I'm not even addressing the anarchists here. They're the most extreme form.

Incidentally, while I don't agree with generalizing from the Occupy movement to the entire left, I do agree with some of the generalizations about Occupy itself. I've been very unimpressed with my encounters with them on the local level. They seem to verify many of the stereotypes of them expressed by conservatives. I wouldn't generalize from that alone, but there's other evidence of it in the media.

The fact that some conspiracy theorists are libertarian doesn't mean all are, or even most, much less that libertarianism is based on conspiracy theories.

I didn't say and do not believe libertarianism is based on conspiracy theories. I think conspiracy theorizing is an unfortunate by not unexpected byproduct of an ideology that holds government in constant suspicion and contempt. Many of the most influential CTers are self-described libertarians, starting with Alex Jones. Probably most libertarians aren't cters, but I think polling would reveal that an abnormally high percentage of cters are libertarians. Too bad they never break down polls by "libertarians" as an ideology. It's growing so that may change.

If the "paranoia" as you call it is always there, that might be because both of the big parties are dedicated to the same basic erosion of civil liberties, just to different degrees and in different manners. I see nothing wrong with being suspicious of government -- it's one of the foundations upon which this country was built, and for damned good reason. Suspicion doesn't necessarily mean paranoia. I don't view government as evil, but I do view it, as Washington said, as a "dangerous servant and fearful master".

I wouldn't say either party is "dedicated" to eroding civil liberties. Each party believes in certain forms of government restrictions for reasons they see as legitimate, and opposes others also for what they see as legitimate reasons. Neither party is interested in creating any sort of police state. Although from reading P&N daily, you'd think we're already in one as bad or worse than Stalinist Russia.

There's a blurry line somewhere that separates reasonable vigilance in checking government power from irrational paranoia and fear of government. From what I see, libertarians are anywhere from near that line but barely on the rational side of it to way over the line. But I see we disagree, which is fine.
 
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Moonbeam

Elite Member
Nov 24, 1999
74,768
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Quote:
Originally Posted by Charles Kozierok
You're accusing libertarians of not thinking, yet in doing so you are engaging in caricatures. Here's the relevant Libertarian Party platform plank:


Quote:
Sexual orientation, preference, gender, or gender identity should have no impact on the government's treatment of individuals, such as in current marriage, child custody, adoption, immigration or military service laws. Government does not have the authority to define, license or restrict personal relationships. Consenting adults should be free to choose their own sexual practices and personal relationships.

That is not a mere dismissal like "government shouldn't be in the marriage business." It's a strong statement in favor of equal treatment based on sexual orientation and gender identity.

Honestly I am not even sure what the plank is saying.

The first part seems to be an acceptance of government recognized marriage and that it should be extended to include same-sex couples.

The second part appears to be saying government lacks the authority to recognize marriages.

So is the libertarian position that everyone should be able to get government recognized marriages or that no one should?

I am not sure what you are reading but what I read is that "Government does not have the authority to define, license or restrict personal relationships.", that says to me that government has no business whatsoever in what relationships people want to form, that they have no business with marriage at all, neither in defining it or licensing it.
 

lotus503

Diamond Member
Feb 12, 2005
6,502
1
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I think we have a culture that rejects reason. I think our society is manipulated to be that way. Examine the sociological aspects of marketing and it's impact. Frankly Chomsky nails this to a tee in "manufacturing consent".

I don't get religion, new ageism etc, but I Do get that part if the human condition is the need to give life value and purpose.

I don't care how one personally achieves this value and purpose as long as it doesn't impede on my path be it religion or whatever.

The human experience expands beyond logic so we will always have the irrational. We are a placated swollen society, told what to think, how to look, how to act, what's acceptable. In politics this is demonstrated by the RW vs. LW. Liberal vs. conservative dogmatic, team sport bullshit.

I tend to think people who come here and post are more educated on issues than the public at large because of the demonstrated desire to discuss issues.

But we certainly have folks that have bought into the dogmatic ideological nonsense.
 

lotus503

Diamond Member
Feb 12, 2005
6,502
1
76
Did anyone check the Al Gore book on the thread's topic I linked at the top - opinions?

People's reason is under attack all the time in our society, using sophisticated marketing.

It's meant to avoid and mislead people's rational views - a lot of our economy is based on the ability to get people to buy things not that 'rational' to purchase.

As a very basic example, when you buy a beer, there are relevant factors to choosing it - but the fact is, irrational ones are very effective in changig your choice. Whether it's pretty girls holding the beer, or seductive or humorous stories made up about people who drink the beer - or even pretty horses - these are all things that don't really have any logical information why that beer is a good choice, but millions are spent on them because they get people to pick the brand.

It gets more nefarious in political manipulations, where 'identity politics' is practiced.

I've told the following story I think illustrated this well.

At a County Fair, there was a Democratic Party booth set up with little giveaways. They had a message - if you love America, if you love freedom, if you love a list of nice things like that, then you are a Democrat. The purpose was clearly to get people to identify themselves as Democrats, linking nice things with the Democratic Party.

Then I saw the Republican booth. Also giveaways, and a message. If you love America, if you love freedomg, and other similar nice things, you're a Republican.

This was the first stage, for someone just registering, of getting them to identify with one of the parties - both marketing approaches using the broadest sort of appeals to try to grab members, and quite contradictory in that each claimed a lot of the same nice words as their own. This has the irrational message as well that if the party you pick is for country, and freedom, and nice things, the other party must be against them.

This is all called 'retail politics', because it means it has basically nothing to do with the real policy of the parties, and is meant simply to gain members and loyalty by getting people to think they are part of that party, to start that team mentality with the 'us versus them'. Whatever thing you can think of - I support constitutional rights for people! - the party will assure you that they are the party that is for that also.

This is also why you get such propagandistic use of words, such as Sarah Palin's bus being painted with a big 'freedom' and picture of the constitution on it.

It's not rational, it's sending a message, if you love freedom and the constitution, she represents them and her opponents are against them.

It's why early on we'd have rules about things like politicizing the flag, but those haven't gone well, including with the 'flag lapel pin wars' so now everyone has to wear one.

Studies show that attack ads are several times more effective at getting votes than ads with a 'rational message' why the person or position is correct. So guess what's bought.

Gore's book touches on a variety of ways this is an issue. Another interesting book on the topic is about the change in advertising a century ago, when buying things switched from buying basic things with basic advertising - shovel, $2 - to the psychology of increasing 'vantiy purchases' and such. I'm trying to remember the name and hopefully someone will, or I'll edit this if I do.

Some very good points!
 

nehalem256

Lifer
Apr 13, 2012
15,669
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I am not sure what you are reading but what I read is that "Government does not have the authority to define, license or restrict personal relationships.", that says to me that government has no business whatsoever in what relationships people want to form, that they have no business with marriage at all, neither in defining it or licensing it.

Yes as I said the part you quote does imply an end to government licensed marriage. But then there is the bit about "or restrict personal relationships", which it is not clear what it refers.

Sexual orientation, preference, gender, or gender identity should have no impact on the government's treatment of individuals, such as in current marriage, child custody, adoption, immigration or military service laws. Government does not have the authority to define, license or restrict personal relationships. Consenting adults should be free to choose their own sexual practices and personal relationships.

The first bolded, especially "as in current marriage" implies to me the creation of a new marriage that would not discriminate on the listed criteria.

The second bolded is a bit of a bizarre statement. When has anyone ever argued for controlling others personal relationships? Unless it is with regard to not allowed gays to marry.

Basically the idea of ending government recognized marriage seems like a pretty big deal to me and something that I would expect to be more clearly spelled out if that was truly the case instead of burying it in the middle of a plank. And in fact it doesn't really call for specifically ending government recognized marriage so much as ending government licensed marriage, but still seems to leave open the door for the government recognizing marriage.
 

Craig234

Lifer
May 1, 2006
38,548
350
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Right after you read Al Gore's book, and watch the documentary, let's add another repeat recommendation to the list for the very devoted:

Walter Lippmann's book written around 1920, just after he was one of the propaganda writers for thousands of speechwriters sent out to sell WWI to the public.

He was so disturbed by what he observed, how public opinion can be manipulated, that he wrote about about the danger to democracy about it, "Public Opinion".

It's a book that examines how democracy actually works, with nearly all the voters making decisions on very limited infomation, and how they get manipulated.

Its lessons hold true today even though it was written a century ago as these practices were being created. It's a guide on how vulnerable democracy is.

It has a lot more explanation of the problem than solution - that's the value of the book, the 'solution' part is half-heartedly tacked on and is weak enough to cause worry.

But it's a classic for learning a bit more about manipulating public opinion.

It's a bit dry, but may well change your view of democracy and raise your concerns about the need to place limits on manipulations.

Lippmann devoted himself to the cause of how to inform the public and became one of or the most famous national columnist in later decades.

Since I know many (ok, all?) won't go read the book, I'd post an excerpt if I could find one to at least give an idea why to read it, but don't have one.

Instead, I'll post a few Lippmann quotes to give an idea about him. Funny how timeless they are.

The private citizen, beset by partisan appeals for the loan of his Public Opinion, will soon see, perhaps, that these appeals are not a compliment to his intelligence, but an imposition on his good nature and an insult to his sense of evidence.

Success makes men rigid and they tend to exalt stability over all the other virtues; tired of the effort of willing they become fanatics about conservatism.

It is perfectly true that that government is best which governs least. It is equally true that that government is best which provides most.

In government offices which are sensitive to the vehemence and passion of mass sentiment public men have no sure tenure. They are in effect perpetual office seekers, always on trial for their political lives, always required to court their restless constituents.

The great social adventure of America is no longer the conquest of the wilderness but the absorption of fifty different peoples.

This is funny, I was thinking about the same point today that Lippmann wrote long back:

The simple opposition between the people and big business has disappeared because the people themselves have become so deeply involved in big business.

My version was about how impossible much rebellion against big business is now, because so many people's comfortable livelihoods would be lost if they were to do so.

How close is that?

Unless the reformer can invent something which substitutes attractive virtues for attractive vices, he will fail.

When distant and unfamiliar and complex things are communicated to great masses of people, the truth suffers a considerable and often a radical distortion. The complex is made over into the simple, the hypothetical into the dogmatic, and the relative into an absolute.

I post this one without comment for historical lesson, but it's real:

Brains, you know, are suspect in the Republican Party.
 

Pulsar

Diamond Member
Mar 3, 2003
5,224
306
126
Did anyone check the Al Gore book on the thread's topic I linked at the top - opinions?

People's reason is under attack all the time in our society, using sophisticated marketing.

It's meant to avoid and mislead people's rational views - a lot of our economy is based on the ability to get people to buy things not that 'rational' to purchase.

As a very basic example, when you buy a beer, there are relevant factors to choosing it - but the fact is, irrational ones are very effective in changig your choice. Whether it's pretty girls holding the beer, or seductive or humorous stories made up about people who drink the beer - or even pretty horses - these are all things that don't really have any logical information why that beer is a good choice, but millions are spent on them because they get people to pick the brand.

It gets more nefarious in political manipulations, where 'identity politics' is practiced.

I've told the following story I think illustrated this well.

At a County Fair, there was a Democratic Party booth set up with little giveaways. They had a message - if you love America, if you love freedom, if you love a list of nice things like that, then you are a Democrat. The purpose was clearly to get people to identify themselves as Democrats, linking nice things with the Democratic Party.
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Now see Craig, while I disagree with 99% of what you type (and think you should be committed the other 1%), sometime you come up with something that is a really good point.

However, having made an excellent point, I'm not sure where you can take it from there. We can't restrict speech. I believe Britain has / had a law restricting advertising so they can't name competitor's products. This was in an attempt to stop one company slamming another outright. Despite being in place for years, it's questionable how much it's helped. we can't do that with our politicians (and I'd never support it if someone tried), so they're free to market and bash as much as they want.

So really, the only option is to attempt to get people to take personal responsibility and learn about the topics in advance.

I'll admit to being guilty of not researching topics at much as I should, even in our local elections. Of course, when we vote on new laws and ordinances we always have a little non-political paragraph that explains in clear terms what the new law/ordinance will do.

Can you imagine if we managed to get a law passed that REQUIRED politicians to make statements on their standpoint of every issue? Of course, they could go back on them. Just having them on record, though, would be the first step in holding them accountable. There's a website online that attempts to do this, and I always shake my head at the politicians who refuse.
 

Charles Kozierok

Elite Member
May 14, 2012
6,762
1
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I am critiquing the views I see as common among libertarians.

Well then we have little to discuss. You think you're describing views commonly held by libertarians, and I think you're describing the worst elements, because those are the ones that get the most attention.

While libertarians are a diverse lot, the LP platform is the closest thing I've seen to a general representation of libertarian views. I'm sure you'll find much of what's in there "unrealistic" and whatnot, and I'm sure some of it is. Just like much of the platforms of the two big parties is also unrealistic. Most libertarians are just ordinary people who have different views than you do about the role of government.

And if you think you are a libertarian, well, you're entitled to whatever self-description you choose, but let's just say I doubt libertarians would see you that way after learning how much government you tolerate.

This is odd. You appear to have decided I'm not representative, because anyone can self-describe as whatever they want -- yet you bring up people like Alex Jones? Couldn't I say the same about him?

I see libertarianism as a fringe ideology which is extreme, though admittedly growing. Libertarianism has a counter-part on the extreme left and right. I am not aware of "moderate" libertarians.

Well, if you decide in advance that an entire political philosophy is extreme, then obviously everyone who adheres to it will be seen by you as extreme.

I think you're engaging in a form of the "No True Scotsman" fallacy here. You claim all libertarians are extremists, and when I say that I consider myself a libertarian who's not extreme, and explain why, you imply that I am not really a libertarian. That's a heads-I-win-tails-you-lose sort of construct.

Caricaturizing, or accurately describing what I see, hear and read. Sometimes people act like caricatures.

And sometimes criticism can also be cartoonish. ;)

Here's a quick exercise. Go to google and start typing "government out of" and you'll see the second option to complete the term is "the marriage business." Government could be "out of" 10,000 different things. For such an obscure idea, it seems that google has loads of references.

I'm sure most libertarians do think the government should be out of the marriage business. I agree with the general concept as well. What's the problem with that? Why should the government be involved in regulating marriages? Isn't it better to debate the issue than just decide that it is by definition an extreme position and not worthy of consideration?

Aside from that, the point of posting the relevant LP platform plank is to illustrate that there is acceptance on the part of many libertarians that it isn't always practical to try to get exactly what you want -- that you have to accept the limitations of the way things are and try to do the best you can within existing structures.

That's the entire point of moderation, so again, by not giving it a great deal of weight, you are (intentionally or unintentionally) restricting your vision to seeing only the extreme elements.

Nobody gets everything they want. For example, there are liberals who want to ban all guns except for those used by the police and military. Should they be condemned as "extremist" for that position, which every sane person knows has an almost zero chance of ever happening?

I didn't say and do not believe libertarianism is based on conspiracy theories. I think conspiracy theorizing is an unfortunate by not unexpected byproduct of an ideology that holds government in constant suspicion and contempt. Many of the most influential CTers are self-described libertarians, starting with Alex Jones. Probably most libertarians aren't cters, but I think polling would reveal that an abnormally high percentage of cters are libertarians. Too bad they never break down polls by "libertarians" as an ideology. It's growing so that may change.

It doesn't matter that some or even many conspiracy theorists are libertarians. It is 100% irrelevant. IMO, you are engaging in definitional guilt-by-association here.

Certain types of viewpoints tend to encourage certain types of conspiracy theories. I could rattle off a list of liberal conspiracy theories that arise out of liberal philosophy, and could do the same for conservatives. It doesn't mean anything about the philosophies themselves. I could also find nutcases on the left that would make liberalism look just as bad as Alex Jones makes libertarians look. And on the right, well, the nutcases are all over the place.

I will concede that it is possible that libertarianism has its fair share of nuts, and perhaps a higher percentage than the two big political movements. But that's due to a variety of factors, many of them having nothing to do with the actual philosophy itself.

I wouldn't say either party is "dedicated" to eroding civil liberties. Each party believes in certain forms of government restrictions for reasons they see as legitimate, and opposes others also for what they see as legitimate reasons. Neither party is interested in creating any sort of police state. Although from reading P&N daily, you'd think we're already in one as bad or worse than Stalinist Russia.

I'm sure liberals and conservatives don't get up every morning thinking "it's another great day to impose the police state!" So I should have chosen my wording more carefully there. But as I like to say, people demonstrate their priorities by their actions. Freedom is way, way down the list for both of the big parties, and our freedoms have been continually eroding while government size and involvement in our lives has been continually increasing. How is it unreasonable to recognize these trends and oppose them getting any worse?

There's a blurry line somewhere that separates reasonable vigilance in checking government power from irrational paranoia and fear of government. From what I see, libertarians are anywhere from near that line but barely on the rational side of it to way over the line. But I see we disagree, which is fine.

Well, again, if you define a movement as extremist and irrational, you're only going to see irrational extremists in it.

I will also again point out that if you think libertarianism is "extreme" by definition, then you are essentially saying that this nation was founded on extremism. Because the founding fathers were strongly infuenced by libertarian thought, and the nation as it was originally set up is much, much closer to what libertarians would like to see than what we have now.
 
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woolfe9998

Lifer
Apr 8, 2013
16,242
14,243
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This is odd. You appear to have decided I'm not representative, because anyone can self-describe as whatever they want -- yet you bring up people like Alex Jones? Couldn't I say the same about him?

I am making the simple observation that you are nowhere near the views of the bulk of people I've encountered who self-identify as "libertarian." I don't think they would identify you as libertarian, but rather as a "statist" or worse. My own concept of the scope of the label isn't relevant here. I'm discussing the views of actual libertarians I encounter.

Every political theory has less extreme forms. It's just my observation that with liberalism and conservatism, if you're less extreme, you're called a "moderate liberal/conservative" (actually conservatives these days might call you a RINO because they're becoming more extreme). With libertarians, those with more moderate views are generally perceived by other libertarians as not being libertarians at all. You, however, are entitled to your own self-definition. It would be interesting if you went to a libertarian discussion forum and started explaining your views. I'm pretty sure I know what the general reaction would be.

So far as Alex Jones, I think you know that in context, I wasn't holding him out as a typical libertarian. We were discussing the relationship between libertarianism and conspiracy theories. Because there is no polling data, I had offered my experience reading/listening to conspiracy theorists and libertarians, then I added that many influential cters identify as libertarians, listing Jones as an example. To be clear: I doubt most self-described liberatarians are cters. I have a strong impression, however, that there is a higher percentage of libertarians among cters than in the general population, based on my experience, the presence of influential cters being libertarians, and the obvious ideational link between the two: a general suspicion of government.

Well, if you decide in advance that an entire political philosophy is extreme, then obviously everyone who adheres to it will be seen by you as extreme.

No, only the extreme form is, by definition, extreme. It's the actual people who identify as libertarians and vote for their candidates (Paul being the most prominent) who are generally extreme.

I think you're engaging in a form of the "No True Scotsman" fallacy here. You claim all libertarians are extremists, and when I say that I consider myself a libertarian who's not extreme, and explain why, you imply that I am not really a libertarian. That's a heads-I-win-tails-you-lose sort of construct.

No, I'm making an empirical observation, not engaging in the semantics of trying to define the scope of a theory.

And sometimes criticism can also be cartoonish. ;)

And I wish their weren't so many libertarians who are essentially self-parodies. Hey, maybe it's just the ones who are loudest and most active online? Those are the ones I've been encountering going all the way back to the Usenet days. I'm perfectly willing to assume that there are a larger number of quiet ones who are more moderate. Unfortunately, there is precious little polling data on libertarians so I have only my observations to go on.

I'm sure most libertarians do think the government should be out of the marriage business. I agree with the general concept as well. What's the problem with that? Why should the government be involved in regulating marriages? Isn't it better to debate the issue than just decide that it is by definition an extreme position and not worthy of consideration?

Oh, but I have debated the issue, and more than one time on P&N alone. I have explained it in response to the "government should be out of the marriage business line" and I never get a response.

For starters, when a marriage is dissolved, there must be rules for division of assets and child custody. A written contract can govern this, but because of the nature of marriage as having special cultural significance, the vast majority of people who get married do not execute a written contract. Therefore, the courts must apply a set of rules for asset division and custody to apply by default where there is no written agreement. If the state does not recognize when a marriage does or does not legally occur, then there is no way to determine when those rules would or would not apply. If everyone who got married executed a written contract, then the state wouldn't need to recognize the marriage. The courts could just enforce the contract as they would any other. But that isn't the case.

That is the age old reason that the state recognizes marriage. There are also reasons of more recent vintage, having to do with public benefits.

I don't mind if people consider all this and disagree. What I find irritating is when the argument is made "the government should stay out of the marriage business" without even considering the reasons it recognizes marriage to begin with. It's a kneejerk ideological position.

Aside from that, the point of posting the relevant LP platform plank is to illustrate that there is acceptance on the part of many libertarians that it isn't always practical to try to get exactly what you want -- that you have to accept the limitations of the way things are and try to do the best you can within existing structures.

I agree with this - the platform represents a compromise relative to what the typical rank and file libertarian wants. The trouble is that the rank and file seems to be pretty extreme. I don't consider the positions I see advanced to be tenable, and in most cases, they aren't carefully considered. It's usually an automatic answer of, "government should get out of X." That is the very definition of an ideological, rather than practical, approach to politics.

That's the entire point of moderation, so again, by not giving it a great deal of weight, you are (intentionally or unintentionally) restricting your vision to seeing only the extreme elements.

Already covered. Again: I am not restricting my vision of any theoretically moderate viewpoint. I'm relating my observations of actual libertarians.

Nobody gets everything they want. For example, there are liberals who want to ban all guns except for those used by the police and military. Should they be condemned as "extremist" for that position, which every sane person knows has an almost zero chance of ever happening?

Whether all out gun banning is an "extreme" position or not is debatable. I certainly think it is well beyond what is realistic. However, those on the left display a wide array of views on guns. Many leftists are "on the right" with respect to guns even if on the left on most other issues. I just don't see this degree of ideological variation among self-described libertarians and libertarian voters. Some variation, yes, but not the same degree.

It doesn't matter that some or even many conspiracy theorists are libertarians. It is 100% irrelevant. IMO, you are engaging in definitional guilt-by-association here.

No, my interest is in the reason for what I believe to be the link. Namely, that accepting an ideology which holds government in great suspicion and contempt would naturally lean you toward accepting theories which put the government as a bad actor in shadowy conspiracies. It's a pretty logical cause and effect. It's kind of like how being religious makes you more likely to reject evolution, even though all religious people do not reject evolution.

Certain types of viewpoints tend to encourage certain types of conspiracy theories. I could rattle off a list of liberal conspiracy theories that arise out of liberal philosophy, and could do the same for conservatives. It doesn't mean anything about the philosophies themselves. I could also find nutcases on the left that would make liberalism look just as bad as Alex Jones makes libertarians look. And on the right, well, the nutcases are all over the place.

No doubt, different ct's appeal to different political philosophies to varying degrees. For example, the JFK assassination being a CIA conspiracy might appeal more to liberals because JFK was a prominent liberal politician. Similarly, the 911 truth movement blaming a republican administration. However, an observation about the 911 ct: polling indicates that it seemed to actually diminish in popularity as Bush became so unpopular as to be irrelevant in his late second term, and continued to diminish after he left office.

This suggests to me that a number of liberals took up that view as a matter of political convenience, to discredit the Bush admin, then fell out of it after Bush went away because it was no longer politically useful. Those who remained, I believe, are heavily dominated by libertarians, because they actually believe it. The hypocrisy and dishonesty of the libs is one thing - it's all pervasive in our politics. But truly believing in something like that is something entirely different. It's scary.

I will concede that it is possible that libertarianism has its fair share of nuts, and perhaps a higher percentage than the two big political movements. But that's due to a variety of factors, many of them having nothing to do with the actual philosophy itself.

It isn't anything to do with what libertarianism theoretically could be. It has to do with the culture surrounding libertarianism as a movement. It's a culture of extremes, IMO. To be more specific, I think there is a growing number of young males, principally in the 20-40 age range, who are self-absorbed and nihilistic, byproducts of Amercan consumerism and materialism. These people view themselves as iconoclasts and rebels. They reject authority because they want to be able to do whatever they choose, consequences be damned. They lean toward average to slightly above average intelligence, but think of themselves as quite a bit more intelligent than they actually are. This bloc IMO is the growth vector of libertarianism. It's the "South Park" libertarians. This, of course, is just my theory based on observation.

I'm sure liberals and conservatives don't get up every morning thinking "it's another great day to impose the police state!" So I should have chosen my wording more carefully there. But as I like to say, people demonstrate their priorities by their actions. Freedom is way, way down the list for both of the big parties, and our freedoms have been continually eroding while government size and involvement in our lives has been continually increasing. How is it unreasonable to recognize these trends and oppose them getting any worse?

I don't think freedom has been eroding as government has gotten larger. I've made this case several times on P&N, that we are way more free now than we were in the distant past when government was smaller. I'm aware that this "eroding liberty" is a common belief among libertarians. To be clear, I do think we've lost some since 911 but that isn't about the size of government in particular, and it's a shorter term fluctuation. In the longer term, I believe personal liberty has increased. Maybe not corporate liberty, but definitely personal liberty. This post is getting long so I'll leave it at this: it is a fallacy to equate the mere size of government with the presence or absence of personal liberty. One could have a tyrannical state with no safety nets and very little bureaucracy or business regulation.

Well, again, if you define a movement as extremist and irrational, you're only going to see irrational extremists in it.

I will also again point out that if you think libertarianism is "extreme" by definition, then you are essentially saying that this nation was founded on extremism. Because the founding fathers were strongly infuenced by libertarian thought, and the nation as it was originally set up is much, much closer to what libertarians would like to see than what we have now.

I don't think the nation was founded by libertarians. I think it was founded by people whose views must be considered in historical context. It was also founded by people who passed a law criminalizing the act of criticizing the government, not 8 years after they enacted the Bill of Rights. History is a lot more complicated than the libertarian concept of an idyllic past gradually eroded by modern "big government."

- wolf
 
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Moonbeam

Elite Member
Nov 24, 1999
74,768
6,770
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Moonbeam: I am not sure what you are reading but what I read is that "Government does not have the authority to define, license or restrict personal relationships.", that says to me that government has no business whatsoever in what relationships people want to form, that they have no business with marriage at all, neither in defining it or licensing it.

N: Yes as I said the part you quote does imply an end to government licensed marriage. But then there is the bit about "or restrict personal relationships", which it is not clear what it refers.

M: It refers to authority, the government does not have that authority


Quote:
Sexual orientation, preference, gender, or gender identity should have no impact on the government's treatment of individuals, such as in current marriage, child custody, adoption, immigration or military service laws. Government does not have the authority to define, license or restrict personal relationships. Consenting adults should be free to choose their own sexual practices and personal relationships.

N; The first bolded, especially "as in current marriage" implies to me the creation of a new marriage that would not discriminate on the listed criteria.

M: I think not. I believe the idea is that government is currently restricting, (has the current practice of restricting marriage) based on sexual orientation, preference , gender, or gender identity and that it shouldn't. That is what government does now, not the new kind of marriage it should establish that won't do that.

N: The second bolded is a bit of a bizarre statement. When has anyone ever argued for controlling others personal relationships? Unless it is with regard to not allowed gays to marry.

M: Sodomy laws, oral sex, birth control.... There are all sorts of things folk want the government to demand or prevent in the bedroom.

N: Basically the idea of ending government recognized marriage seems like a pretty big deal to me and something that I would expect to be more clearly spelled out if that was truly the case instead of burying it in the middle of a plank. And in fact it doesn't really call for specifically ending government recognized marriage so much as ending government licensed marriage, but still seems to leave open the door for the government recognizing marriage. [/quote]

I am probably rather libertarian but I am not a Libertarian so I don't know what their thing is.
 

Moonbeam

Elite Member
Nov 24, 1999
74,768
6,770
126
I have no learned understanding of Libertarianism and base my probably useless opinion strictly on intuition. I see a group who are moral absolutists, with the result that they refuse to vote for the lesser of two evils to maintain an egotistical purity. This is what I might refer to as intellectual air-headedness, or ivory tower idealism, because until Libertarians can do something at the polls, they remain an irrelevant political domain with no real impact on elections except syphoning off votes from some party that can win and is the lesser of two evils. This is an example of how the perfect can destroy the good based on egotistical delusions of the ego, to place ones own ethical purity above the good of ones fellow citizens.
 

woolfe9998

Lifer
Apr 8, 2013
16,242
14,243
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I have no learned understanding of Libertarianism and base my probably useless opinion strictly on intuition. I see a group who are moral absolutists, with the result that they refuse to vote for the lesser of two evils to maintain an egotistical purity. This is what I might refer to as intellectual air-headedness, or ivory tower idealism, because until Libertarians can do something at the polls, they remain an irrelevant political domain with no real impact on elections except syphoning off votes from some party that can win and is the lesser of two evils. This is an example of how the perfect can destroy the good based on egotistical delusions of the ego, to place ones own ethical purity above the good of ones fellow citizens.

For someone without any professed understanding of Libertarianism, you've captured at least one problematic aspect of it quite accurately.