cytg111
Lifer
The market in general is an artificial human creation, a byproduct of our rules ie. governing. Lions don't trade with gazelles.
They sort of do though.
https://en.wikipedia.org/wiki/Prostitution_among_animals
The market in general is an artificial human creation, a byproduct of our rules ie. governing. Lions don't trade with gazelles.
They sort of do though.
https://en.wikipedia.org/wiki/Prostitution_among_animals
The "market" is not unique to homo sapiens... it is a natural feature of evolution.There's no artificial (legal) mechanism against rape.
The "market" is not unique to homo sapiens... it is a natural feature of evolition.
Internet tough guy. How original of you 🙂.No, there's nothing biological preventing me from taking your shit.
Internet tough guy. How original of you 🙂.
I am ~50.000 years old, true, whats the point again?Your ancestors did the same, and you're not biologically different from them.
I am ~50.000 years old, true, whats the point again?
I dont know where divinity came into the picture? However, I view those arbitrary rules as natural extentions to "one hump for two bananas".The rules surrounding markets are arbitrary human constructs and not "natural/divine law" as the religious propose.
I dont know where divinity came into the picture? However, I view those arbitrary rules as natural extentions to "one hump for two bananas".
Either way its a minor dispute, not worth getting into a word fight over. Have a nice day 🙂.
"Classic" liberalism (ie capitalism) was generally in the interest of wage workers in comparison to feudalism. The key difference to Rand types is that this argues for a practical benefit instead of religious decree.
Also capitalism isn't meritocracy unless you define merit as accruing money. Seems you're more than aware whether Trump possess orders of magnitude greater merit than you. Similarly for people who got rich off CDO's.
Happy Birthday!I am ~50.000 years old, true, whats the point again?
Absolutely, but that wasn't the purpose of it, and it wasn't driven by those workers. Liberalism has always had the trait of regarding the lower-orders as a problem to be managed, to be helped with what the system can spare (when things are going well) so as to keep them from making trouble (or, less cynically, so they shouldn't suffer too much), but rarely has it expected them to actively participate or even cease to be the lower-orders.
Which I think is part of the reason why some of those so treated have reacted against it. It's why politics in Britain didn't continue as Whigs vs Tories. Certainly a lot of anti-EU sentiment seems to be about that, as the EU is essentially a technocracy. There's a separate racial angle as well, especially with Trump, which is a huge issue with a separate etiology but I can't agree that it's the whole story. I suppose the huge difficulty is in reconciling both those stories with each other. Perspectives are dependent on which most relates to your own life.
But that's my point - it's why 'meritocracy' is a problematic concept. An awful lot of 'merit' is a consequence of good fortune. It's not just money, it's education and connections and health and nutrition and cultural-capital and all the rest of it. Meritocracy is often promoted by those who don't really want to change anything. It's the logic of the grammar school. It's what Cyril Burt was all about with his IQ tests.
The very word 'meritocracy' was originally coined as a disparagement of the concept, it wasn't supposed to be considered a desirable thing. Meritocracy is a chimera. You either face up to the need to push for equality-of-outcome (with all the economic inefficiencies and even moral discomfort that can entail), or you accept that ever-increasing stratification is inevitable (which I suspect will be a lot more economically inefficient in the end).
To each according to their needs, not according to their merit.
Absolutely, but that wasn't the purpose of it, and it wasn't driven by those workers. Liberalism has always had the trait of regarding the lower-orders as a problem to be managed, to be helped with what the system can spare (when things are going well) so as to keep them from making trouble (or, less cynically, so they shouldn't suffer too much), but rarely has it expected them to actively participate or even cease to be the lower-orders.
Which I think is part of the reason why some of those so treated have reacted against it. It's why politics in Britain didn't continue as Whigs vs Tories. Certainly a lot of anti-EU sentiment seems to be about that, as the EU is essentially a technocracy. There's a separate racial angle as well, especially with Trump, which is a huge issue with a separate etiology but I can't agree that it's the whole story. I suppose the huge difficulty is in reconciling both those stories with each other. Perspectives are dependent on which most relates to your own life.
But that's my point - it's why 'meritocracy' is a problematic concept. An awful lot of 'merit' is a consequence of good fortune. It's not just money, it's education and connections and health and nutrition and cultural-capital and all the rest of it. Meritocracy is often promoted by those who don't really want to change anything. It's the logic of the grammar school. It's what Cyril Burt was all about with his IQ tests.
The very word 'meritocracy' was originally coined as a disparagement of the concept, it wasn't supposed to be considered a desirable thing. Meritocracy is a chimera. You either face up to the need to push for equality-of-outcome (with all the economic inefficiencies and even moral discomfort that can entail), or you accept that ever-increasing stratification is inevitable (which I suspect will be a lot more economically inefficient in the end).
To each according to their needs, not according to their merit.