CK: For reference, the context here was you asking whether you were smarter than me or not. That never had anything to do with the discussion. So I don't see how it could have been "your point".
M: No, the context is that you brought up the subject of intelligence by suggesting that I'm smart when how smart I am has nothing to do with anything as I said.
CK: I was simply trying to be courteous, by saying that you appear to me to be intelligent enough to make useful contributions to the thread. You responded with multiple paragraphs of silliness about whether or not you are smart.
M: No, you simple stated your opinion of what I would have to be to contribute usefully to the thread, smart, but only according to your opinion of what smart is which is why I asked you how you would recognize smart if you saw it. And being smart I knew that being smart has nothing whatsoever to whether what I say is useful. So what you call silliness about being smart relates directly to the fact that you make assumptions that you blind yourself with. I do not have to meet your definition of smart or useful to make smart useful contributions to a thread because you neither know what smart is nor what useful means but you think you do. And in the process I increased your knowledge on the subject by explaining that it's not smartness that matters but wisdom and that is something I can tell you don't have and I can't give you.
CK: Does that seem reasonable to you? It doesn't to me.
M: It seems both arrogant and foolish to me. You are way way to confident that you are reasonable in my opinion.
CK: I see quite a few people saying they cannot understand you. I see no reason why they would not want to.
M: You will know why they don't when you realize why you don't just like what happened to me when I was confronted with this.
CK: That's not an answer, it's an obfuscation that just repeats your prior claim with no attempt at justification or clarity.
M: Proof? When did you get to be capable of recognizing justification or clarity. Take your self proclaimed assumptions and, well you no, reconsider them in the light of humility.
CK: Consciousness is inherently individual and so you seem to be saying truth is subjective. Yet there are obvious truths that are, indeed, objectively true. So you'd have to explain how those aspects of reality can co-exist.
M: I don't got to show you no stinken batches, but you would make a great pretzel. And I think if you entered a Zen monastery would quickly have a sore head. If you've got a pumpkin I'll give you one but if you haven't I'll take it away. Oh and did I mention that the ego is its own prison or that the truth is always 180 degrees from where you are looking. It's seems you have a way to go before you get tired of yourself.
CK: The conflation of "truth" with "certainty" is also a strange one. People are "certain" of things constantly that are not true.
M: Something I think you should deeply consider.
CK: Let's assume that I accept this statement at face value. That leaves two possibilities.
M: Let's assume there are possibilities you don't see.
CK: The first is that there is some way that you can show us how to understand what you're talking about. If so, you should make a better attempt to find that way, because people (including me) are saying that we do not understand, and frankly, I don't see much of an effort on your part in this regard.
M: I am showing you the limits of your understanding, that it creates conditions for truth that have nothing to do with it, a fact which you, attached as you are to your methodology, don't make an effort to understand and in a way you don't see.
CK: The second is that there is no way to show us what you're talking about. In which case, how does it have any value in this sort of discussion? If your "truth" is only true for "your consciousness" and nobody else can understand it, then really, who cares?
M: I already told you there is no way for me to show you, you have to show yourself. I asked you the only question that matters, do you believe there may be a state of consciousness that unifies everything. I care, but my care is only for me. You either care or you don't. I have my answer.
CK: And furthermore, how would that be distinguishable from madness, from utter detachment from reality?
M: You are looking from the outside in. You need to reverse that to know there's a kind of mad men who have more fun.
CK: Again you run from the point.
M: You run from the implications and do not see them.
CK: To recap, you said "truth is a state of consciousness" and also that "religions are bridges to help folk awaken into that state".
And so I am asking how it is that anyone knows if these bridges really do lead to "truth", or just to self-created illusions that make the bridge-walkers comfortable. Why can't you answer the question?
M: My dear man, the answer is obvious and as stated. He who tastes know. Cross a bridge and find out.
CK: If I "don't know what I am talking about" with regard to your claims and statements, then that's because they are your claims and statements, and after I politely pointed out a contradiction in them, you chose not to clarify them but instead take a pot shot at me.
Why is that?
M:It isn't a pot shot. It's what I see about you, my opinion. You point to what you imagine is a contradiction because you don't understand what I mean. It is like explaining an orgasm to a child. When he has one he will know.
CK: I don't recall seeing you say that anywhere before. But having now read it thrice, it just looks like word salad to me -- a bunch of metaphysical/spiritual buzzwords strung together in a semi-grammatical manner to confound people.
M: Yup, I spend hours a day here trying to impress people. It's the self hate. I need constant attention or I'll die of humiliation.
CK: This is not just gibberish but self-contradictory gibberish. Unity implies singularity, which would mean a single state of consciousness.
M: Ah, so you attained a state of unity and can now pronounce on it. You are big on believing your assumptions. I'd be interested in your opinions on a valuable bottle of wine I have. I don't want to open it and drink my money but I'm sure you will be able to tell me how it tastes.
CK: You haven't given me any answers. You've ducked every question.
M: Truth is a substance that can't be forced. You can't give it to folk who are blind to it nor keep it from folk who can see.
CK: More word salad, put forth either in some strange attempt to impress onlookers into thinking that because they can't understand you that you must be profound; or merely meant to distract from your inability or unwillingness to address the questions I've asked you in good faith.
Nasrudin was with the CK, who was complaining that his forum members were untruthful. "Charles," said Nasrudin, "there is truth and truth. People must practice real truth before they can use relative truth. They always do things the opposite way and take liberties with their man-made truth, because they know instinctively that it is only an invention."
CK frowned, "There are true things and false things. I will force people to tell the truth and thus establish a habit in them of being truthful."
The next morning it was announced that whoever trolled in the forum would be hung and that those wishing to enter it would be asked a question which they should truthfully answer. Nasrudin, who had been waiting for the forum to open, was the first to step forward. The captain of the forum asked him, "Where are you going? Answer truthfully or you will be hung."
"I am going," said Nasrudin, "to be hung on those forum gallows."
"I don’t believe that," said the captain.
"Very well, if I am lying, hang me!"
"But that would make it the truth!"
Yes, your truth, answered Nasrudin.