Originally posted by: KK
It's the womans body. Just like no-one is trying to ban masterbating, as that is killing a potential life. Just because your definition of when a life starts is when the egg and the sperm meets, maybe mine is when the sperm is created. Are you going to tell me my definition is wrong? It's all subjective, I know that, you know that.
1. It is clearly not the woman's body.
2. Even if it were, I, nor a woman, have an absolute right to control our bodies.
I have refuted this position dozens of times. It is completely independent of my beliefs. Therefore, it is not subjective. You attempt to make it subjective to placate yourself into believing as you believe. Unfortunately, you can't argue away facts. If you want to argue anything, argue whether or not an embryo is a person, not whether or not it is alive, as it is obviously both alive and human.
Originally posted by: cquark
Perhaps you're the one who needs to read some biology.
Biology rarely offers such simple distinctions, and in fact, offers us many definitions of life. A fetus is one of those grey areas, as much like a virus (generally not considered life), it's incapable of independent existence.
Are you arguing that a zygote/embryo/fetus is not living tissue? Are you arguing that it is obviously distinct due to its genetics? If so, all I can say is that you're obviously wrong. I don't think I can do any more than cite reference after reference stating these obvious facts. THIS is not an area that is up for debate. There are arguments that you could make and have a point, but this is not one of them.
Further, an infant is incapable of independent existence. Would you legalize infanticide? Abortion apologists concede that this is one inevitability of their position.
Originally posted by: cquark
Fetuses aren't people. They're not intelligent beings with the capacity to make such choices.
How can you demonstrate this? If a fetus is 8 1/2 months, why is it allowed to be aborted? Clearly, as soon as it's outside the mother, it behaves exactly like a normal baby. Are you declaring that it is the actual process of birthing that bestows intelligence and problem-solving abilities?
Originally posted by: cquark
Why is one single celled organism any more of a person than another? Haploid versus diploid isn't that big of a difference, and if more chromosomes are better, what about all those polyploid vegetables you eat?
Will any of these things ever possibly become a person? Genetics obviates the answer to your question.
Originally posted by: cquark
Taking one step back from the diploid single cell to a haploid single cell is hardly extrapolating to extremes.
Now taking a person capable of reason and consisting of trillions of differentiated cells and extrapolating back to a nonsentient single cell. That is extrapolating to extremes, and that's what is ridiculous.
Since you've yet to demonstrate that this is, indeed, what a person is, your position is without basis. I've already demonstrated why this definition cannot be applied.
Originally posted by: Riprorin
I defy anyone to look at a picture of an aborted fetus and tell me it's not a human life.
:thumbsup:
It's easy to hand-wave to avoid the truth until confronted by its obviousness.
Originally posted by: Tabb
So, you can't really prove it....Thats a great... In any event, how does aborition hurt you or anyone else?
Moral relativism is ALWAYS fallacious. Certain things are right and wrong ALWAYS. Else, you have no recourse when someone comes to kill you. After all, why should I stop them? They're not hurting me in any way, nor anyone else - just you. Now, replace 'you' with 'baby' and you have the answer to this question. Until you can demonstrate that a fetus is not a person, you cannot negate its rights.
Originally posted by: Tom
I would be pro-choice in either case, given the current state of affairs. The reason is that there is a potential conflict of rights between two people, and I do not believe the state has the authority to tell a woman her rights are inferior to other people's rights, including the rights of the unborn.
But I think it's reasonable to say that a woman has a responsibility to act relatively promptly if she decides to terminate the pregnancy, so I can see the possibility of regulating abortion as far as when it can no longer be done, except for medical reasons.
This is actually why the state exists: to dictate when one's rights must be subservient to the rights of others.