Mears:
With us, there is always the hope that we are wrong. For instance, in the example I gave, my wife, despite her superior knowledge,
could be wrong. Trevor might actually fool her. I don't
quite see it that way with God.
I guess I have to talk a little bit more about my musings on the nature of knowledge before I can get my point across. I think knowledge could span two poles: The "pole" of intuitive, abstract, foreknowledge and the "pole" of experiential, emotional, heartfelt knowledge. For us, we often
think that we know what something would be like. Then we experience it, with all of its gut wrenching emotions, and both the knowledge that we thought we had and we ourselves actually change.
While I tend to think that God Himself does not change, I think that these "poles of knowledge" still exist in Him. So, there is the "abstract pole" of God's foreknowledge, which foresees all things perfectly. Then there is the "experiential heartfelt pole" of God's knowledge that craves a relationship with mankind.
Take the example of Abraham in the Bible. In Genesis 22, Abraham is told to sacrifice his son Isaac. When Abraham obeys volitionally (God stops the actual sacrifice), God says in Genesis 22:12 (paraphrased), "Now I know that you love and reverence me, now I know that I am your Center."
But didn't God know before? Yes and no. God knew it intuitively, but He experienced heartfelt love at that unique point in time when Abraham obeyed in faith. And that point is unique, both for God and Abraham. God is probably not bound by time, so for God, perhaps that "point" of Abraham's obedience is an "eternal now". Maybe God was waiting there for Abraham for all eternity. But it is still a unique point. Without Abraham's act of faith, that experiential moment doesn't exist.
What I am getting at is this: God is more interested in the "heartfelt, experiential pole" than He is the "abstract, intuitive pole." God is Love. Therefore He is a God of the heart. Hence, God acts in a way that makes intimacy with Him possible even if His foreknowledge tells Him that I will never respond. God acts in such a way, not because He is unknowing or deluded about the eventual outcome, but because it is the loving thing to do. Therefore God does it, regardless of results. Because God actions are not based on external results but rather are totally generated from within His own Being, God is free.
We tend to love, if at all, only conditionally. We way the risks versus the rewards and then make a choice to love or not to love. In other words, we bow to externals and then love or don't love. God loves because He is Love. I believe that Christ would have done everything He did, even pouring his life out in a torturous death, even if no human would have ever turned back to God.
So, we hold out hope that exists because of our limited knowledge. God's hope isn't like that. God acts in a hopeful and a faithful way because it is the loving thing to do. Creatures fail, but love never fails.
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Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trust, always hopes, always perseveres. Love never fails. . ." >>
(1 Corinthians 13:4-8a, NIV)
Am I rambling too much now?
