Unfortunately, funding from the government, no matter how noble the purpose, always has strings attached......sometimes only revealed much further down the road after the money trail is entrenched. As has been said before, what the government funds, it always regulates. Once churches, temples, mosques and synagogues are being financed by the public, some of their freedom will be placed in jeopardy by the almost certain regulation to follow.
The government regulates activities that it subsidizes, since it is obliged to make certain that taxpayer funds are properly spent. Once churches, temples, mosques and synagogues are being financed by the public, some of their freedom will be placed in jeopardy by the almost certain regulation to follow.
Another potential problem area is employee hiring practices......right now, if any organization receives federal money, it is prohibited from discriminating in its hiring in any fashion. These orders, part of an effort to expand "charitable choice" funding which originated with the 1996 Welfare Reform Act, would reverse that stance, at least for churches. When religious groups receive tax dollars through charitable choice, they are free to discriminate on religious grounds in hiring. Allowing religious groups to take tax aid and still discriminate will be a central part of the plan implemented by Bush's new government agency. A religious group will be able to receive public tax dollars to pay for a job, but still be free to hang up a sign that says "Jews And Catholics Need Not Apply."
Just imagine: your money pays for a job that you can't have because of your religious beliefs. That's not compassionate conservatism; that's outrageous.
Under Bush's plan, it would be perfectly legal. Taxpayer money should never be used to subsidize any type of discrimination.
Antother facet........which churches will be able to tap the federal teat. According to Bush, he insisted that services provided by ministries be "non-sectarian" and said, "We will keep a commitment to pluralism [and] not discriminate for or against Methodist or Mormons or Muslims or good people with no faith at all." (Indianapolis, 1999.)
Yet he then excludes one in particular with a comment last March 2, about the Nation of Islam, "I don't see how we can allow public dollars to fund programs where spite and hate is the core of the message," Bush said. "Louis Farrakhan preaches hate."
True, the Islam example is probably an extreme one, but once the snowball starts rolling downhill it's pretty hard to stop. And another question arises...who will be deciding who qualifies as a proper faith and who isn't one? That facet of the program could be claimed to be the state establishing, or at least favoring, one religion over another.
Another side item........whether wallowing at the public trough will diminish religious organizations' abilities to draw funding from their chruch members.
Given human nature, inevitably these contributions from church members will diminish if religious institutions start receiving public dollars to provide services. In the long run, charitable choice may make religious institutions dependent on the government for money and lessen church vitality. This will in turn become just another way for the government to insidiously enter another part of our daily lives.
This does not address the creation of new federal departments and offices with all their bureaucracy....and I thought we were going to get less government intrusion, not begin expanding government and its tentacles.