[agent00f: Feelings" are a more universal biological trait which we as humans uniquely attribute & rationalize anthropomorphic causes to, for the evolutionary advantageous purpose of justifying linguistic arguments I've previously mentioned.
M: I don't disagree. I find no relationship between these thoughts and what I am proposing.
a: Consider why a dog might similarly feel "happy"/content. Using your powers of observation & inference instead of internal feelings on the matter, you might figure that motivation to seek contentment would lead it on course of action beneficial to survival, instead of what the dog might be repressing from its youth, etc. In fact you might even figure that what some owners might believe to be the internal dialog of their pets based its feelings is rather comical and irrelevant to the existence of that species.
M: You can make a dog cringe at the sight of a stick by beating it, but you will never be able to make it suffer existential feelings of worthlessness because all of that has its source in being put down by words that having caused pain in association with trauma, don't require the trauma to rekindle the pain when used later.
a: This isn't to say that a dog might not share some of the same internal experience we do, ultimately causes it do what it does, sans its ability to verbalize or otherwise convince us of this. The brain is very complicated and we don't even begin to understand it; even relatively sophisticated tools like the latest fmri's are incredibly crude instruments.
M: I am talking about something extremely simple but which is profoundly difficult to verify. To know how worthless you feel despite all your denial requires that you feel what you feel. That is the last thing anybody wants to do and is the hardest thing in the world. I understand you don't know what I am talking about and so you invent all this stuff that's not related.
a: There's compelling if not indisputable evidence that the brain hardly sees world like a video camera or medium that can be replayed. Our ability to capture & remember detail is poor, yet we tend to be convinced that the interpolation/extrapolation our brains do to make up for it is just like the real thing. The level of conviction doesn't alter the basic reality of it, which can be tested empirically:
https://www.theguardian.com/science/blog/2012/mar/02/psychology-neuroscience
M: Hehe, when you feel what you feel you won't have any doubt it's real. I am unable to prove anything to you that you haven't experienced. I only suggest what I believe can be known with difficulty.
a: There are certainly many things that can make us as individuals more happy/content, and very few of them are related to being factually correct though quite a few are related to feeling right. That's why I suppose millennia of people believed they were right preceding the very recent generations which are actually starting to get somewhere using much better tools. We usually find our ancestors were often not very right despite similar levels of conviction.
M: There is a difference in believing ideas and knowing psychological states. You can believe in unicorns and be wrong, but when you say a nightmare was terrifying, everybody can relate who has also had one.
a: To put myself in the same context, I've seen that it takes certain uncommon personality which is only content with the pursuit of some best possible answer along with related values. It's the kind of personal attribute that can be surveyed and there's always some small minority of any general group inclined toward it.
It makes sense the more these attributes are prized at a place for some practical end, the more these people are culled from wherever they can be found, so it's no surprise when such people these days are typically employed at otherwise quite "diverse" workplaces.
M: Perhaps you could use specifics instead of talking theoretically. I don't get the point.
a: Personally I'm not particularly motivated to consider the psychology of people other than what had compelled me, since even supposedly smart/rational peers are subject to human nature to also pursue their own self-interests which a younger more naive me was poor at guarding against. Nietzsche's cynical treatment of what we say vs what we mean helped a lot to illuminate the contrast between the inner beast vs how enlightened we portray ourselves as.
M: And there it is...... I hear that you have been hurt by something and you have armored up to prevent that from again happening. I would suggest that you long to return to that more naïve place but hold yourself in contempt that you were vulnerable there. I can't tell you the bitter tears I have shed for what I lost and how glad I am that I did.