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Never knew this, some of our founding fathers WERE NOT Christian

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Sorry, Tcsenter, but we have to respectfully disagree here.
Ok then...
Most (not all but most) of our founding fathers were deists. Deists believe in the existence of a God. They believe in creation. However, they do not believe such God is active anymore. Therefore, they do not believe in divine revelation.

If one denies divine revelation, then one denies Christ 'cuz Christ claims to be of divinity and to have received revelations from God.
Indeed, at least according to "established" (read: Catholic, Eastern Orthodox, or Protestant) and traditional definitions of "Christian", "Christianity", or "Christiandom".

However, the word is not trademarked or copyrighted, it may mean something different to different people. Many dictionaries today simply refer to a Christian as "one who professes belief in the teachings of Jesus Christ". Therefore, one may reasonably infer that Christianity can be "belief in the teachings of Jesus Christ". That may not be good enough for the Catholic Church, who sees ambiguity in that definition, since it allows for decidedly non-Cathloic interpretations, but then that is PRECISELY what deism is about...is it not?

In the 17th and 18th Century, Deism was not so easily categorized. There was no "representative" example of deism in the founding era, because deism was not a unified doctrine. The Catholic Encyclopedia of 1908 had this to say about Deism:

The term used to denote certain doctrines apparent in a tendency of thought and criticism that manifested itself principally in England towards the latter end of the seventeenth century. The doctrines and tendency of deism were, however, by no means entirely confined to England, nor to the seventy years or so during which most of the deistical productions were given to the world; for a similar spirit of criticism aimed at the nature and content of traditional religious beliefs, and the substitution for them of a rationalistic naturalism has frequently appeared in the course of religious thought. Thus there have been French and German deists as well as English; while Pagan, Jewish, or Moslem deists might be found as well as Christian.

Religioustolerance.org gives an good description of Deism as it was known the 17th century:

The term "Deism" originally referred to a belief in one deity, as contrasted with the belief in no God (Atheism) and belief in many Gods (Polytheism). During the later 17th century, "Deism" began to refer to forms of radical Christianity - belief systems that rejected miracles, revelation, and the inerrancy of the Bible. Currently, Deism is no longer associated with Christianity or any other established religion. Then, as now, Deism is not a religious movement in the conventional sense of the world. There is no Deistic network of places of worship, a priesthood or hierarchy of authority.

It is important to understand Deism as it was known during the founding era, not what manifestations it may take today. If it could not be said that Thomas Jefferson were a Christian Deist, why would he have taken great pains to pen the Jefferson Bible, which is Jefferson's interpretation of the life and teachings of Jesus Christ, minus all the miracles and divinity?

Only if your definition of "Christianity" substantially adheres to the Catholic or Protestant version - those very religious 'establishments' Deists departed from - can you conclude that Deism and Christianity are mutually exclusive.
 
Originally posted by: calbear2000
because I don't waste my time addressing high school or college age "future engineers" who rampantly post facetious garbage to insult what others hold sacred and have NO interest in intelligently and open-mindedly discussing Christianity (I know because I've tried to email a number of people here 🙂 )

i think you've emailed me before 😛

i don't think i post anything to insult what others hold sacred (at least not that i'm aware of), but you're right... i have no interest in discussing christianity, or any other religion. it's pointless... i seriously doubt i will change anybody's mind, or that my mind will be changed. discussions about religion almost all end up the same anyhow 😀



on another note, cult and religion are synonyms imo. it's just that "cult" has a bad rep from all those hippie cults 😛
 
Never e-mailed me. I'm a coffee drinker. Java programmer. I'll talk about anything.

So yeah, I think one can accurately call deism and Christianity mutually exclusive. Or, at least, deism may be a heresy that some Christians might accept, but it's not in line with Christianity -- which I guess we might as well call for the sake of this discussion, the teachings of Christ. Deists deny the resurrection of Christ, which Christ not only predicted, but also explained the meaning. Christ's resurrection is central to Christianity. Without it, atonement for sin has not been made. Deists follow a lot of the ideas of Hume, who would assert that if a miracle happened before his eyes, he still wouldn't believe it.

It's also very weak philosophically. It accepts the miracle of creation but denies every other form of miracle or divine intervention. If your going to take the step of faith to believe that God created the world, why would you deny His ability to work in the world? I haven't gotten an answer from a deist . . . other than, "I haven't seen it."

So, in conclusion, I disagree with the following: "Only if your definition of "Christianity" substantially adheres to the Catholic or Protestant version - those very religious 'establishments' Deists departed from - can you conclude that Deism and Christianity are mutually exclusive."
 
So, in conclusion, I disagree with the following: "Only if your definition of "Christianity" substantially adheres to the Catholic or Protestant version - those very religious 'establishments' Deists departed from - can you conclude that Deism and Christianity are mutually exclusive."
lol! May I have your permission to submit your entire post to a number of debate instructors as an example of non-sequitur reasoning? Merriam-Webster may be interested as well.

Unfortunately, you cannot disagree with [the following] given your prelude, is not supported by it. Need I explain why or can you figure it out?

 
Originally posted by: Scipionix
Originally posted by: Ameesh
atheism and comunism are mutually exclusive.
what?

this kind of faulty logic is what people love to spout

hitler was an athiest != all athiests are like hitler
That is clearly not what I said.

if you cant understand the simple fallacy of that then im not sure if i or anybody else can have a reasnoable and logical conversation with you.

So when I say that organized atheists have committed horrible crimes, a factual statement, it is somehow a fallacy, but when you say organized Christians have committed horrible crimes, it proves that organized religion is evil? I get it.



he's right, communists are religious as you can get. they worship a holy book written by a holy leader. if you question their dogma you will be crushed. you can't question dogma by definition😛 they are only theists in the way a christian is athiest when it comes to allah.

a true athiest bows to no dogma.


and the nazi's, i'm pretty sure they believed in god. they were the master race after all, chosen by the lord. and a bunch of other weird beliefs😛 arayan knights etc.. blah blah.
 
Originally posted by: Nefrodite
he's right, communists are religious as you can get. they worship a holy book written by a holy leader. if you question their dogma you will be crushed. you can't question dogma by definition😛 they are only theists in the way a christian is athiest when it comes to allah.
Oh please, you know damn well what an atheist is. Theism = belief in God. Atheism = absence of belief in God. Mytholgy and worship and ceremony are totally discrete from belief in God. Communists had a mythology but the were certainly atheists.

a true athiest bows to no dogma.
Explain to me how atheism has any rational explanation please.


and the nazi's, i'm pretty sure they believed in god. they were the master race after all, chosen by the lord. and a bunch of other weird beliefs😛 arayan knights etc.. blah blah.
Actually you're wrong, they did not. The closest they came was believing in "Providence" or "fate" and "destiny," which is a far cry from actual belief in God.
 
tcsenter, I am *not* going to argue with you over the definition of "substantial," if that's what you're talking about.

Furthermore, I'm not going to go into why the arguments I brought up predate protestantism and catholicism. You've limited yourself to those two branches. I'm discussing "the teachings of Christ," and if you want to argue that "the teachings of Christ" correspond substantially to either Protestantism or Catholicism... then so be it. I think they do, but they're not limited to either of these branches of Christianity. It's a more general definition.

Of course, you really didn't state exactly what you mean by the Catholic/Protestant definition of "Christianity." I suppose if you consider yourself to be a Christian Deist, you can redefine Christianity to explicitly *not* refer to the teachings of Christ... but you're going to have to play some fancy footwork games to get around that one. Like write a new Bible. Good ol' TJ.

That's what I'm talking about. I don't really see the argument as essentially non-sequitur, but I could see how you could interpret that given that we haven't clearly established definitions -- which all those "debate instructors" would have us do first.
 
Mytholgy and worship and ceremony are totally discrete from belief in God. Communists had a mythology but the were certainly atheists.

Actually... I think that your political stance on communism vs. deomcracy is distinct from belief in God. You can believe in democracy and be either a theist or an atheist. Likewise, I think you can consider communism to be either effective or ineffective independent of faith in a deity.
 
Funny, I was taught that the abolition movement was heavily rooted in religious conviction.

Quakers, Shakers, Moravians, and Lutherans were not necessarily part of the abolitionist movement (although many were) in the same way most Jews don't believe it is their responsibility to convince everyone to follow kosher and many Christian denominations refrain from soiling native cultures with their "version" of the Gospel.

The Baptist sect separated into the First Baptist and Southern Baptist churches on the issue of slavery and used the same religious text to justify their disparate positions. A situation synonymous with Islam . . . a religion with many peaceful members . . . plus some real poopheads that make everybody look bad.

Nice quotes, venk, but the absence of context make the comments difficult to interpret for the lax of mind. From much of what I see posted at ATOT, the majority have no clue about the diversity of thought and perspective represented by the Framers, particularly complex men like Jefferson (religious views evolved over time but he never endorsed Christianity as practiced by the majority and certainly was opposed to religious influence in government and vice versa) and Franklin (clearly a Deist and NOT Christian).
 
tcsenter, I am *not* going to argue with you over the definition of "substantial," if that's what you're talking about.
Very good choice, very smart choice on your part, and a very safe one I might add.

I'm encouraged to know that my prodding was successful in getting you to see the non-sequitur conclusion you made and I didn't have to explain it for you.
 
Originally posted by: xirtam
Mytholgy and worship and ceremony are totally discrete from belief in God. Communists had a mythology but the were certainly atheists.

Actually... I think that your political stance on communism vs. deomcracy is distinct from belief in God. You can believe in democracy and be either a theist or an atheist. Likewise, I think you can consider communism to be either effective or ineffective independent of faith in a deity.
Democracy is independent of religious conviction, but liberalism is not. As I've said before, it is impossible to have inalienable rights without theism. I was also not talking about the effectiveness of communism as a political system, I was merely arguing that organized atheists are responsible for at least as much evil as organized theists. I would further argue that the atheists were much worse because they brought none of the redeeming qualities of religion. The Nazis tried to destroy religion and replace it with belief in the mythology of the Herrenvolk and the Communists tried to destroy religion and replace it with belief in the dialectic. Again, they may have been cultists with myths and ceremonies, but they were decidedly atheist.
 
I still maintain that it was not a non-sequitur conclusion. But whatever. I guess since you haven't really defined what flavor of Christianity deism *does* support, there's no use arguing to that end.

Democracy is independent of religious conviction, but liberalism is not. As I've said before, it is impossible to have inalienable rights without theism. I was also not talking about the effectiveness of communism as a political system, I was merely arguing that organized atheists are responsible for at least as much evil as organized theists. I would further argue that the atheists were much worse because they brought none of the redeeming qualities of religion. The Nazis tried to destroy religion and replace it with belief in the mythology of the Herrenvolk and the Communists tried to destroy religion and replace it with belief in the dialectic. Again, they may have been cultists with myths and ceremonies, but they were decidedly atheist.

I think by "destroy religion" you're actually talking about what happens when religion and the state coincide. If you look at the examples in history when religion and politics wrapped themselves around one leader, that leader gained so much power -- he controlled people's minds and thoughts. In short... "bad things" happened. This is the foundation of the argument to separate church and state. They saw what happened in Europe between Catholics and Protestants, and a quick lesson in Church history will reveal all the rampant crimes committed in the name of religion. As far as atheists not bringing any of the "redeeming qualities of religion," I would ask what those are. I see little redeeming qualities of religion when such a religion ties closely with political power, as mentioned above. I would secondly ask, should we accept a religion because it offers "redeeming qualities," or should we accept it on the basis of truth? If we accept a religion on "redeeming qualities," then our religious stance must not only be fickle, but all-encompassing. We will constantly be "religion shopping" to find a religion with more of these "redeeming qualities." If, on the other hand, we accept a religion because it is true, we bind ourselves to one religion and appear to be closed-minded to all those who are seeking to value religion based on what it can do for us in terms of cost-benefit. Either way, you're left at a very weak place politically.

As far as having "inalienable rights" requiring theism, I would argue that that is solely from a theistic point of view. It is also characteristic of one who has approached theism by negation... i.e., "it could not have been this way, so there must have been a God." This seems to be a weak philosophical stance as well. If you want to continually looking at it from a theistic view, you'll see that God created both theists and atheists, so by general revelation or ingrained intuition, most atheists will come to find an established set of morals. For example, atheists don't commonly believe that it's ok to just go out and kill people. Why? The golden rule, taught by Christ and echoed in many other religions as well as in atheistic thought, is central to just about any system of morality. From a theistic point of view, you can see that this is because it streams from the nature of God who created all people, and thus regardless of the belief system an individual might choose, this universal "rule" makes sense. Atheists are therefore going to present the idea that we all have "inalienable rights" by nature of us being human and will appeal to the intuitional "golden rule."

So I would argue that it is possible to have inalienable rights without theism. That is, one need not believe in God to reap the intuitional benefits of having been created by Him in the first place. From an atheist's point of view, obviously, it's by pure rationale that man comes to live in harmony. Man recognizes that to live in harmony with each other will produce the best possible outcome, hence the derivation of man's "inalienable rights." This is not to say that the rights may be violated, but only that whenever they are violated, people recognize that a violation of rights has occurred.
 
Originally posted by: xirtam
Democracy is independent of religious conviction, but liberalism is not. As I've said before, it is impossible to have inalienable rights without theism. I was also not talking about the effectiveness of communism as a political system, I was merely arguing that organized atheists are responsible for at least as much evil as organized theists. I would further argue that the atheists were much worse because they brought none of the redeeming qualities of religion. The Nazis tried to destroy religion and replace it with belief in the mythology of the Herrenvolk and the Communists tried to destroy religion and replace it with belief in the dialectic. Again, they may have been cultists with myths and ceremonies, but they were decidedly atheist.

I think by "destroy religion" you're actually talking about what happens when religion and the state coincide. If you look at the examples in history when religion and politics wrapped themselves around one leader, that leader gained so much power -- he controlled people's minds and thoughts. In short... "bad things" happened. This is the foundation of the argument to separate church and state. They saw what happened in Europe between Catholics and Protestants, and a quick lesson in Church history will reveal all the rampant crimes committed in the name of religion.
Obviously. Atheist zealots and religious zealots can cause lots of problems when they gain absolute control of a state and there is no separation of church and state. I don't think we disagree.
As far as atheists not bringing any of the "redeeming qualities of religion," I would ask what those are. I see little redeeming qualities of religion when such a religion ties closely with political power, as mentioned above. I would secondly ask, should we accept a religion because it offers "redeeming qualities," or should we accept it on the basis of truth? If we accept a religion on "redeeming qualities," then our religious stance must not only be fickle, but all-encompassing. We will constantly be "religion shopping" to find a religion with more of these "redeeming qualities." If, on the other hand, we accept a religion because it is true, we bind ourselves to one religion and appear to be closed-minded to all those who are seeking to value religion based on what it can do for us in terms of cost-benefit. Either way, you're left at a very weak place politically.
Here I am simply making a judgment that religion has brought us the Judeo-Christian moral principles on which our society is built. I believe that having those principles is a reedeming quality of religion, as is our belief in them. The great atheistic political movements of the 20th century did not bring such a moral foundation. I was making a comparison of historical outcomes, not suggesting that we shop for ideologies based on which accessories and body colors they come with. I generally agree with the latter part, which is why we keep the state separate from established religion. However the state need not cross the "wall" of separation to emphasize morals whose origins are religious in nature.
As far as having "inalienable rights" requiring theism, I would argue that that is solely from a theistic point of view. It is also characteristic of one who has approached theism by negation... i.e., "it could not have been this way, so there must have been a God." This seems to be a weak philosophical stance as well.
I don't see how it is weak. For rights to be inalienable they must have come from somewhere other than Man or constructs of Man. That pretty much leaves God, the Great Spirit, the Force, etc.
If you want to continually looking at it from a theistic view, you'll see that God created both theists and atheists, so by general revelation or ingrained intuition, most atheists will come to find an established set of morals. For example, atheists don't commonly believe that it's ok to just go out and kill people. Why? The golden rule, taught by Christ and echoed in many other religions as well as in atheistic thought, is central to just about any system of morality.
"An established set of morals," as you say, requires establishment by someone. Are not the morals of most atheists in the Western world simply Judeo-Christian morals? Anyway, the problem is that you can't say something like "murder is wrong" without theism. You could say that it is cruel, that it is selfish, but can you say that it is wrong? You could say that it is an irrevocable violation of inalienable rights, but to have inalienable rights you need theism. To say simply that murder is wrong, you must have some external authority.
From a theistic point of view, you can see that this is because it streams from the nature of God who created all people, and thus regardless of the belief system an individual might choose, this universal "rule" makes sense. Atheists are therefore going to present the idea that we all have "inalienable rights" by nature of us being human and will appeal to the intuitional "golden rule."
But we are human, and saying that something is inalienable because it is in our nature seems very weak to me. That universal rule is far less universal than you might think, and there is a difference between believing that something is a good idea and believing that something truly has moral authority.
So I would argue that it is possible to have inalienable rights without theism. That is, one need not believe in God to reap the intuitional benefits of having been created by Him in the first place. From an atheist's point of view, obviously, it's by pure rationale that man comes to live in harmony. Man recognizes that to live in harmony with each other will produce the best possible outcome, hence the derivation of man's "inalienable rights." This is not to say that the rights may be violated, but only that whenever they are violated, people recognize that a violation of rights has occurred.
I think that one would trust God-given rights more than the capacity of man to live together in harmony, wouldn't you? This is why I think morality is a redeeming quality of religion.

 
We agree philosophically, but I'm trying to analyze the opposing points of view as they seem to be under-represented. You're making many of the same points I would make would I be arguing your side (which is really close to my side in actuality.) With this in mind, here are some comments.

Here I am simply making a judgment that religion has brought us the Judeo-Christian moral principles on which our society is built. I believe that having those principles is a reedeming quality of religion, as is our belief in them. The great atheistic political movements of the 20th century did not bring such a moral foundation. I was making a comparison of historical outcomes, not suggesting that we shop for ideologies based on which accessories and body colors they come with. I generally agree with the latter part, which is why we keep the state separate from established religion. However the state need not cross the "wall" of separation to emphasize morals whose origins are religious in nature.

I guess the main argument here would be along the lines of morals whose origins are *not* religious in nature. Are there any? You're talking about Judeo-Christian moral principles and the ideas that morality comes from God, the Force, the higher power, Allah, whatever... which morals is the state allowed to emphasize?

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As far as having "inalienable rights" requiring theism, I would argue that that is solely from a theistic point of view. It is also characteristic of one who has approached theism by negation... i.e., "it could not have been this way, so there must have been a God." This seems to be a weak philosophical stance as well.
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I don't see how it is weak. For rights to be inalienable they must have come from somewhere other than Man or constructs of Man. That pretty much leaves God, the Great Spirit, the Force, etc.

It is weak in the same way that it would be weak to say that I am a man because I am not a chair, I am not the floor, I am not the ceiling, I'm not a bird, reptile, or amphibian, I am not (x,y,z -- you name it), and I therefore must be a man. This is how Plato described his Forms/Archetypes, and the problem is that it ultimately leaves you identity-less. If God exists, He exists independently of our so-called "inalienable rights." Furthermore, if He is the sole granter of these rights, and He has sovereignly delegated them to us, why could He also not sovereignly take them away? Hence, they are not inalienable rights. I think it's easier to disprove the idea that inalienable rights exist than it is to support them with constructs like social contracts or by entities such as God.

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If you want to continually looking at it from a theistic view, you'll see that God created both theists and atheists, so by general revelation or ingrained intuition, most atheists will come to find an established set of morals. For example, atheists don't commonly believe that it's ok to just go out and kill people. Why? The golden rule, taught by Christ and echoed in many other religions as well as in atheistic thought, is central to just about any system of morality.
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"An established set of morals," as you say, requires establishment by someone. Are not the morals of most atheists in the Western world simply Judeo-Christian morals? Anyway, the problem is that you can't say something like "murder is wrong" without theism. You could say that it is cruel, that it is selfish, but can you say that it is wrong? You could say that it is an irrevocable violation of inalienable rights, but to have inalienable rights you need theism. To say simply that murder is wrong, you must have some external authority.

"you can't say 'murder is wrong' without theism" based on what? Logic? Because you think morality can *only* come from God? Essentially your argument requires one to accept the idea that morality can only come from God and *then* say based on your belief that there is no God that there can be no standard of right and wrong without God. It's circular. Instead, atheists would likely say that morality comes from the intuition of Man. They would also likely deny the Judeo-Christian monopoly of morals. They're not "yours," they're everybody's. This, they would argue, does not cry for the existence of God. And why would you need an external authority to say that murder is wrong? They would say that all men know that murder is wrong. This is ingrained, and thereby "intuition" would be the establisher of this "established set of morals."

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From a theistic point of view, you can see that this is because it streams from the nature of God who created all people, and thus regardless of the belief system an individual might choose, this universal "rule" makes sense. Atheists are therefore going to present the idea that we all have "inalienable rights" by nature of us being human and will appeal to the intuitional "golden rule."
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But we are human, and saying that something is inalienable because it is in our nature seems very weak to me. That universal rule is far less universal than you might think, and there is a difference between believing that something is a good idea and believing that something truly has moral authority.

Again, the question: what makes something moral? What gives something moral authority? We believe that it comes from God's nature, but to atheists, morality is just a set of "good ideas" that should govern human behavior, and they get these good ideas from intuition which seems to be universal. By this, social contracts are formed whereby individuals accept the rules established by tacit consent.

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So I would argue that it is possible to have inalienable rights without theism. That is, one need not believe in God to reap the intuitional benefits of having been created by Him in the first place. From an atheist's point of view, obviously, it's by pure rationale that man comes to live in harmony. Man recognizes that to live in harmony with each other will produce the best possible outcome, hence the derivation of man's "inalienable rights." This is not to say that the rights may be violated, but only that whenever they are violated, people recognize that a violation of rights has occurred.
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I think that one would trust God-given rights more than the capacity of man to live together in harmony, wouldn't you? This is why I think morality is a redeeming quality of religion.

Not if they reject the idea of God. Not if they say that God is merely a construct of Man to explain things... as I have shown by negation. Man said, "Well, it can't be this and it can't be that, so... I give up. We'll attribute it to God."

They just bypass what they see to be a concession and place the entire emphasis on Man. Of course, many of them are into moral relativism, so they'll argue, "Well, if you need to come up with a God to help you to live right or to give you a purpose, more power to you. I don't, so don't push it on me."
 
Originally posted by: BreakApart
Red Dawn finally shown your true colors...

Red Dawn Quote:
"Was still? You mean is still. Christianity is no better than the Ubangi Religion of the Leopard God. The main reason Christians don't burn witches at the Stakes anymore is because of the seperation of Church and State. If the Churches were running the government Pedephelia would be rampant in Capatol Hill and Witch Burnings would be common place."


Adolf Hitler Quote🙁from the book Hitler's Table Talk 1941-1944)
"Christianity is an invention of sick brains: one could imagine nothing more senseless, nor any more indecent way of turning the idea of the Godhead into a mockery.... .... When all is said, we have no reason to wish that the Italians and Spaniards should free themselves from the drug of Christianity. Let's be the only people who are immunised against the disease."


Actually, Hitler was a Roman Catholic to the day he died. He was never censured or excommunicated from the church.
 
Originally posted by: apoppin
Actually, Hitler was a Roman Catholic to the day he died. He was never censured or excommunicated from the church.
Ridiculous. I do not remember off hand if he was baptized, but he was never a believing Christian of any kind. He was never censured by the Church because he established a de facto detente with a pope looking only to save his own skin. For all practical purposes, you are completely wrong.
 
Originally posted by: xirtam
We agree philosophically, but I'm trying to analyze the opposing points of view as they seem to be under-represented. You're making many of the same points I would make would I be arguing your side (which is really close to my side in actuality.) With this in mind, here are some comments.

I guess the main argument here would be along the lines of morals whose origins are *not* religious in nature. Are there any? You're talking about Judeo-Christian moral principles and the ideas that morality comes from God, the Force, the higher power, Allah, whatever... which morals is the state allowed to emphasize?
Simple. Our state is allowed to emphasize the morals that its founders held and incorporated into our Constitution and body of common laws. Other states can emphasize whatever rules they see fit, but they may be standards of conduct that are wrong. I am quite comfortable, for example, saying that the ethical standards of fundamentalist Islamic countries are immoral and offensive to the dignity of Man.

It is weak in the same way that it would be weak to say that I am a man because I am not a chair, I am not the floor, I am not the ceiling, I'm not a bird, reptile, or amphibian, I am not (x,y,z -- you name it), and I therefore must be a man. This is how Plato described his Forms/Archetypes, and the problem is that it ultimately leaves you identity-less. If God exists, He exists independently of our so-called "inalienable rights." Furthermore, if He is the sole granter of these rights, and He has sovereignly delegated them to us, why could He also not sovereignly take them away? Hence, they are not inalienable rights. I think it's easier to disprove the idea that inalienable rights exist than it is to support them with constructs like social contracts or by entities such as God.
I guess we've finally reached the point where you have to have postulates based on faith. I am somewhat agnostic myself, but I choose to believe because the alternative, that there is nothing greater than or separate from Man, is frightening.

"you can't say 'murder is wrong' without theism" based on what? Logic? Because you think morality can *only* come from God? Essentially your argument requires one to accept the idea that morality can only come from God and *then* say based on your belief that there is no God that there can be no standard of right and wrong without God. It's circular.
Not really. If we define morality as an absolute standard of right and wrong (to be distinguished from ethics, although I admit I am not entirely clear on the differene), it follows that we cannot set the standard or else it could not be absolute. It is circular if you start with no assumptions, but like I wrote above, I think at some point you have to decide what are the implications of theism and atheism, respectively, and ultimately you can postulate that God exists or that God does not exist. I can't say it's a good argument, but I do not see how you can do much better when working froms assuimptions that cannot be proven or disproven empircally.
Instead, atheists would likely say that morality comes from the intuition of Man. They would also likely deny the Judeo-Christian monopoly of morals. They're not "yours," they're everybody's. This, they would argue, does not cry for the existence of God. And why would you need an external authority to say that murder is wrong? They would say that all men know that murder is wrong. This is ingrained, and thereby "intuition" would be the establisher of this "established set of morals."
That's complete garbage. It is NOT ingrained in Man that murder is wrong. As much as Western atheists hate to admit it, our morals ARE Judeo-Christin in origin. If our morality were truly intuitive, then would we not find that all cultures place a similar value on human life? We are reminded every day that this is not true, so I do not for a second believe that any morality is intrinsic to Man save the survival instinct, which is hardly a system of right and wrong.
Again, the question: what makes something moral? What gives something moral authority? We believe that it comes from God's nature, but to atheists, morality is just a set of "good ideas" that should govern human behavior, and they get these good ideas from intuition which seems to be universal. By this, social contracts are formed whereby individuals accept the rules established by tacit consent.
I suppose I simply cannot place any faith in social contracts formed entirely between groups of human beings. I think history would side with me. As always, the fundamental problem is that what Man creates, Man can destroy.
Not if they reject the idea of God. Not if they say that God is merely a construct of Man to explain things... as I have shown by negation. Man said, "Well, it can't be this and it can't be that, so... I give up. We'll attribute it to God."
They just bypass what they see to be a concession and place the entire emphasis on Man. Of course, many of them are into moral relativism, so they'll argue, "Well, if you need to come up with a God to help you to live right or to give you a purpose, more power to you. I don't, so don't push it on me."
I cannot understand moral relativism because I must believe that certain things are absolutely wrong, such as flying planes into the skyscrapers of a nation at peace. The difficulty of these issues is that ultimately they boil down to things that cannot be decided by reason alone. In the end, or more accurately at the beginning, there is a choice to believe or not to believe.
 
Well stated. I think, though, that all cultures *do* place a similar value on human life. Some of them have been corrupted by power so much that they have lost this "value", though. 'Tis a shame.
 
Why does what matter? What criteria should I use to show why something matters? What if *nothing* matters? If I come to that conclusion, then I could go into any thread on any forum on anandtech and post what you posted.

Different people have different interests, and different things matter to different people. If it doesn't matter to you... than why the heck are you posting in the thread?

Postcount++, I guess.
 
Germany & Italy were allies.

and the Quaker work ethic would be a manin contributor to why America always sees itself by valuing independence and hard-work, compare to those socialist euro countries that want the gov to do everything for them, and tax them to death as well

May liberalism expand and fluorish until none of us are responsible for anything we do. Big Brother will birth you, raise you, educate you, support you, tax you of course, and bury you.
 
What a nice Big Brother we have. He sure works hard!

On that line of thought... I'm looking into the NSA's college work-study program. Feel free to let me know what you think.
 
Originally posted by: Scipionix
Originally posted by: apoppin
Actually, Hitler was a Roman Catholic to the day he died. He was never censured or excommunicated from the church.
Ridiculous. I do not remember off hand if he was baptized, but he was never a believing Christian of any kind. He was never censured by the Church because he established a de facto detente with a pope looking only to save his own skin. For all practical purposes, you are completely wrong.



well he did go to catholic school for a bit where he supposedly did very well and was happy.


May liberalism expand and fluorish until none of us are responsible for anything we do. Big Brother will birth you, raise you, educate you, support you, tax you of course, and bury you.


which has nothing to do with this thread.

Actually you're wrong, they did not. The closest they came was believing in "Providence" or "fate" and "destiny," which is a far cry from actual belief in God.



not really. many believed that they were decendents of a fallen master race which were the sons of God. interbreeding with inferior races cost them their powers etc. they thought there were runes for their master race to reaquire their powers etc. holy grail... gothic names for jesus..mythical teutonic knights, its all very convoluted.


Oh please, you know damn well what an atheist is. Theism = belief in God. Atheism = absence of belief in God. Mytholgy and worship and ceremony are totally discrete from belief in God. Communists had a mythology but the were certainly atheists.

yes, by literal definition it is a lack of belief in God. and yes mythology etc, any religion without a God would fall under the technical definition of Athiest. so being an Athiest isn't a religion. i was just saying that communism with hits harsh dogma was more religion then anything else.

i mean think about it. didn't the ussr tolerate the church? i think they did.


Explain to me how atheism has any rational explanation please

i was refering to the all encompassing common/popular use of the term athiest, one that doesn't believe in religions/things on faith. a person who questions things. this is entirely incompatible with dogma.


Democracy is independent of religious conviction, but liberalism is not. As I've said before, it is impossible to have inalienable rights without theism. I was also not talking about the effectiveness of communism as a political system, I was merely arguing that organized atheists are responsible for at least as much evil as organized theists. I would further argue that the atheists were much worse because they brought none of the redeeming qualities of religion. The Nazis tried to destroy religion and replace it with belief in the mythology of the Herrenvolk and the Communists tried to destroy religion and replace it with belief in the dialectic. Again, they may have been cultists with myths and ceremonies, but they were decidedly atheist.

really? well the nazi's rounded up and killed liberals along with the Jews. go figure eh? 😛

it is possible to have human rights without theism. after all, who really has a proven direct link with god to know which rights are unalienable? oh because you say so... or your holy book, oh thats proof enough😛 does the bible serve as a guide to which rights are unalienable? very very poor example. it practically justifies slavery. etc etc etc. as for your examples of athiests, they were all athiests under religion of some sort. so that doesn't paint religion in a very good light eh? last time i checked even the Nazi's were into traditional conservative family values😛 they just got a little nutz in other places😛

but still, no examples of the popular/common athiest doing horrific things. why? because we don't create/accept mythology/dogma etc.

Obviously. Atheist zealots and religious zealots can cause lots of problems when they gain absolute control of a state and there is no separation of church and state. I don't think we disagree.


nope both were religious zealots. as i said above, for athiesm to become evil it requires a religious component. mythology/cults etc.


Here I am simply making a judgment that religion has brought us the Judeo-Christian moral principles on which our society is built. I believe that having those principles is a reedeming quality of religion, as is our belief in them. The great atheistic political movements of the 20th century did not bring such a moral foundation. I was making a comparison of historical outcomes, not suggesting that we shop for ideologies based on which accessories and body colors they come with. I generally agree with the latter part, which is why we keep the state separate from established religion. However the state need not cross the "wall" of separation to emphasize morals whose origins are religious in nature.


again, the atheistic political movements were religious movements that happened to be athiestic.

when the religious zealousness dies down that is when progress is made in either case.


I don't see how it is weak. For rights to be inalienable they must have come from somewhere other than Man or constructs of Man. That pretty much leaves God, the Great Spirit, the Force, etc.

which always comes down to the problem of how do you know which rights are not the constructs of man. unprovable, unknowable, and thus heavily abusable.


"An established set of morals," as you say, requires establishment by someone. Are not the morals of most atheists in the Western world simply Judeo-Christian morals? Anyway, the problem is that you can't say something like "murder is wrong" without theism. You could say that it is cruel, that it is selfish, but can you say that it is wrong? You could say that it is an irrevocable violation of inalienable rights, but to have inalienable rights you need theism. To say simply that murder is wrong, you must have some external authority.

murder is wrong? why do we have the death penalty? we kill people in war. we have collateral damage. we justify murder all the time. do other religions/ideologies allow freedom to murder as one wishes? no! human beings exist in societies. a society that encourages m

"An established set of morals," as you say, requires establishment by someone. Are not the morals of most atheists in the Western world simply Judeo-Christian morals? Anyway, the problem is that you can't say something like "murder is wrong" without theism. You could say that it is cruel, that it is selfish, but can you say that it is wrong? You could say that it is an irrevocable violation of inalienable rights, but to have inalienable rights you need theism. To say simply that murder is wrong, you must have some external authority.

again, state these wonderful christian morals from the bible that our government is baesd on. eye for an eye? worship no other religion then christianity like it says in the 10 commandments? very little if much at all. even the greeks/romans/ancient chinese etc thought about ethics u know. there are philophers that explore these ideas, even if people sometimes don't listen to them at the time. its not as if a holy book was beamed down to complete heathens bent on killing each other all the time at any whim etc etc etc.


you might ask yourself why most dolphins don't grow up to kill their parents and siblings like psychopaths. after all, they aren't blessed with judeo christian values, yet they live in reasonbly complex societies and work together to hunt/protect their young. according to some peoples reasoning they would be eating their children from the start, and therefore be extinct😛


But we are human, and saying that something is inalienable because it is in our nature seems very weak to me. That universal rule is far less universal than you might think, and there is a difference between believing that something is a good idea and believing that something truly has moral authority.


see above. weak? you see it in nature.



I think that one would trust God-given rights more than the capacity of man to live together in harmony, wouldn't you? This is why I think morality is a redeeming quality of religion.


god given rights which have not been recognized until america was founded, 2000 years after christ? erm ok, these rights arent' so self evident apparently. and even then many of these god given rights were questionable. slavery anyone? 😛 yes slavery is justified by the bible, yet we started with it, and got rid of it. both defying the bible and what many would consider to be a basic human right. we can pick and choose from these inalienable rights as we see fit apparently. in fact these inalienable rights are picked by the judgement of man and you cannot deny it without uncontrivertible proof that you in fact know the will of God. this idea alone is easy to abuse, and has been through out history. a great way to create suffering indeed.






Simple. Our state is allowed to emphasize the morals that its founders held and incorporated into our Constitution and body of common laws. Other states can emphasize whatever rules they see fit, but they may be standards of conduct that are wrong. I am quite comfortable, for example, saying that the ethical standards of fundamentalist Islamic countries are immoral and offensive to the dignity of Man.


it is a living document first of all. 2nd of all, i bring up injustices that were built in from the start, womens rights, slavery etc. all must be seen as the founders morals if you are honest about it.

as for your opinion of islamic fundamentalist countries, they have their faith and base their government on it. far more so then we do. in fact they are the way they are because of their heavy reliance on their religion to form/guide their government. there is no way you can argue your religion is more real or better then theirs either.


That's complete garbage. It is NOT ingrained in Man that murder is wrong. As much as Western atheists hate to admit it, our morals ARE Judeo-Christin in origin. If our morality were truly intuitive, then would we not find that all cultures place a similar value on human life? We are reminded every day that this is not true, so I do not for a second believe that any morality is intrinsic to Man save the survival instinct, which is hardly a system of right and wrong.


Thats the kind of arrogance/ignorance you get from religious fundamentalists. no one else but us has morals, there were no morals before us😛 not ingrained 100% in any, but murder is frowned upon in successful societies. take two groups of people. one endorses murder. the other one doesn't. which society will become strong and endure? yes the one that doesn't endorse murder for any reason. murder weakens society, and well you know about the "cycle of violence" eh? 😛 we aren't 100% against murder as i've said. we justify murder in war and executions easily, as do all societies.

i'd bring up the dolphins and sh*t again but well, its up there😛 generally more intelligent animals nurture their young. a "mothers love" eh? some birds mate for life, many species have males protect females. many live in groups for protection of each other/young. little soldier ants will give their lives to protect the queen. judeo christian animal values? i think not.


I cannot understand moral relativism because I must believe that certain things are absolutely wrong, such as flying planes into the skyscrapers of a nation at peace. The difficulty of these issues is that ultimately they boil down to things that cannot be decided by reason alone. In the end, or more accurately at the beginning, there is a choice to believe or not to believe.


must bring up slavery/womens rights etc again? apparently god given rights evolve over time😛


I suppose I simply cannot place any faith in social contracts formed entirely between groups of human beings. I think history would side with me. As always, the fundamental problem is that what Man creates, Man can destroy.


um ok that makes no sense. so say God says hey, don't murder each other. we still murder each other, so what? did it matter where the rule came from? apparently not. plus, from a rational point of view, one could say that Man made religion😛 everything that is known about religion is filtered through men. therefore it already has been destroyed😛






but I choose to believe because the alternative, that there is nothing greater than or separate from Man, is frightening.


fear is a poor reason to believe something



 
and you know, being a christian nation.. the founding fathers would have added all of the 10 commandments into government right? after all, who are you to pick and choose the word of God.



I) THOU SHALT HAVE NO OTHER GOD'S BEFORE ME.
***


hey lookie number 1. that should have been the first and most fundamental part of our constitution right? apparently not.


II) THOU SHALT NOT MAKE UNTO THEE ANY GRAVEN IMAGE OR ANY LIKENESS OF ANY THING THAT IS IN HEAVEN ABOVE, OR THAT IS IN THE EARTH BENEATH, OR THAT IS IN THE WATER UNDER THE EARTH.
***


eh? we fuxored badly. poor founding fathers did not know how wrong they were.


III) THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN, FOR THE LORD WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN.
***



aw man, not again. good lord.


IV) SIX DAYS SHALT THOU LABOUR, AND DO ALL THY WORK, BUT THE SEVENTH DAY IS THE SABBATH OF THE LORD THY GOD: IN IT THOU SHALT NOT DO ANY WORK...
***



another fundamental christian value eh? sh*t we're f*cking up again.


V) HONOUR THY FATHER AND THY MOTHER: THAT THY DAYS MANY BE LONG UPON THE LAND, WHICH THE LORD THY GOD GIVETH THEE.
***


well how nice.

VI) THOU SHALT NOT KILL.
***



number 6? rather low priority i suppose. also rather vague😛 we gotta kill😛


VII) THOU SHALT NOT COMMIT ADULTERY.
***


oh a biggie.


VIII) THOU SHALT NOT STEAL.
***


time to lock up those bastids from Enron.😛


IX) THOU SHALT NOT BEAR FALSE WITNESS AGAINST THEY NEIGHBOUR.
***



yay!


X) THOU SHALT NOT COVET THY NEIGHBOUR'S HOUSE, THOU SHALT NOT COVET THY NEIGHBOUR'S WIFE, NOR HIS MANSERVANT, NOR HIS MAIDSERVENT, NOR HIS OX, NOR HIS ASS, NOR ANY THING THAT IS THY NEIGHBOUR'S.

i do NOT covet my neighbors ass 🙂

his ox? god is %#@ weird. i mean he specified Ox god damnit!

KING JAMES VERSION

 
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