You dismiss it using a philosophical argument (i.e. it's ridiculous). However, you can never scientifically prove that it's incorrect.
Reading through this again, and this stood out to me in particular as a good place to highlight your category error.
That's the difference. The premise of the OP is that the two are scientifically distinguishable. The conclusion of my original post here is that that premise is false.
They
are scientifically distinguishable, even if they are
logically indistinguishable. You are introducing
logically possible alternative models which no
a priori reasoning could exclude -- in the same way that solipsism is logically possible and cannot be falsified
a priori.
In order to evaluate them
scientifically, however, you must accept the presuppositions of methodological naturalism. If you do not, then you are not conducting a
scientific evaluation. That is why it is false to claim that they are "scientifically indistinguishable." That is why I am correct when I point out that one model is falsifiable and the others are not. That is why I'm spot-on when I note that you inconsistently accept the same presuppositions when you infer the existence of a real world from the data of your senses, and hypocritically reject them in this instance because it suits your agenda.
This category mistake is also evident in the mathematical language of your argument. Mathematics is just logic. It isn't empiricism. I'll grant you that there are literally infinite
logically or
mathematically possible alternative models. There is only one
scientifically valid model however, and that is evolution.
I'm not arguing for one model or the other. I'm simply arguing that, if one presumes to appeal to higher faculties to dismiss something by invoking science, he'd better be damn sure that it's really science he's using. Otherwise he opens himself to ridicule.
You don't know what science is. If you did, you wouldn't make such a silly mistake.