On NPR. . .
The show interviewed Robin Means Coleman, a professor of Afro-American studies at the University of Michigan
who specializes in studying King Kong.
Coleman said:
"King Kong was a metaphor for black masculinity. This is a big black man, a big black ape who is absolutely obsessed with ... white women."
More commentary from
other sources:
Kong is often conceived of as the monstrous embodiment of the African-American experience, a powerful "primitive" being forcibly taken from the tropical realm where his hegemony is absolute and displayed in bondage as a figure of exotic amusement (though not, curiously, as a beast of burden, as were the historical African slaves). He escapes and asserts not only his physical prowess but also, potentially, his sexual prowess by abducting Fay Wray's Ann Darrow, the blond, virtuous personification of white American womanhood.
Clutching the object of his forbidden, impossible desire, Kong is chased to the pinnacle of the inescapably phallic Empire State Building (a freshly-built structure in 1933 whose appearance in an iconic piece of cinema helped allay scepticism about it from both potential tenants and from the wider public). There, his savage defiance of the democratic capitalist order (and of firmly-defended racial taboos) sees him executed summarily by biplanes.
It doesn't take a Ph.D. to see echoes of American's fraught historical discourse on race in such a tale. It evokes colonialism, the slave trade, Reconstruction, minstrel shows, Jim Crow, white supremacy ... miscegenation and urbanization[.]