IronWing
No Lifer
- Jul 20, 2001
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You truly die when your name and likeness are remembered for the last time.
You truly die when your name and likeness are remembered for the last time.
Don't be so hard on yourself. You are a home and provider of food for billions and billions of bacteria.Thanks to conservation of energy; I'll just change states. It is reassuring to know I will probably be more useful after I'm gone, than I am now.
It matters to the people and possibly pets who know you. The rest of the Universe, probably not so much.For the most part I am irrelevant, so it doesn't really matter that I will die.
When I die all of you will cease to exist. You all exist only because I do.
Is your current life absolutely horrible?Eternal life would be absolutely horrible. Whatever the possibilities and limitations are in the afterlife you can experience everything possible to experience a million times and still have an eternity to go.
For the most part I am irrelevant, so it doesn't really matter that I will die.
Well, you hedged it pretty well, so I just want it to make it even clearer by interjecting that evolution is not about survival of the fittest individuals, but rather survival of the fittest genes. The selfish gene doesn't mind killing its organism if it (the gene) benefits (copies of it) from it.It seems natural to me to care much more about my own life than anyone else does. How the fuck else would it be amongst creatures that came about through the evolutionary process on this planet? If you're sad because a scenario that you dreamed up in your mind isn't a truth in real life (and never was), you need to readjust your expectations. Everyone cares first and foremost about themselves, except in instances where they have dependents that they have evolved to value more than themselves. This is natural and good and right. There is no reason to value yourself any less because of it.
As for your argument, it's the naturalistic fallacy. Something being natural doesn't necessarily imply it being right (in a moral sense). A lot of human behavior that we condemn as immoral may be natural. Rape could even be said to be an evolutionary reproductive strategy, yet, we tend to think it's wrong.
While that indeed could be what you meant, I saw no other attempt at an argument so it was implicitly understood.I didn't mean that it was good and right because it was natural. It is good and right in addition to being natural. Although part of what makes things good and right to me is the fact that you can reliably expect them in most cases and formulate a workable reason for their existence. That's sort of what I mean by natural anyway.
I whack off a lot.
This is a life or death topic, keep it serious. Now, comment on my previous post please. I find myself very profound and everyone else should too.
In a way, our life is eternal to us only because its all we will know. Being dead is not an experience, so it can't serve as a backdrop from which life may contrast for the individual.
If you hold a string, you know there is a longer one somewhere because you can make the comparison. You cannot compare life to death because death does not exist for the individual. Death is not an experience.
You cannot experience your life as being long or short, because you do not have, and will not have anything to make a comparison to. You simply find yourself in this world, it feels like you've always been here, and all you ever know is the experience of life.
The universe is forgiving in this way and not cruel, so I am not afraid.
That doesn't make our lives eternal.
In a way, it is to the individual. Its not objective. Eternal was the wrong way to put it for sure though, because its simply not eternal. I meant that we won't ever be outside of our lives to reflect on how long or short it was. We only experience our existence on the living side of the fence. If there was only one string in existence, would it be a long string or a short string?
We can compare our lives, while we are alive, to the people we know died younger than us.