Originally posted by: Abraxas
The article is completely accurate.
How can it be? The article is composed of language and language itself is imprecise. If one were to take a subjective reality, that is to say, that the person who wrote the article described reality as they know it, you are probably correct. However, our ability to describe our reality is limited by our language which only makes up a portion of how we interpret things. Subconcious impulses, the visual, the context provided to us through prior experience, emotional context and other factors that go into the formation of that reality cannot be readily conveyed through language alone and thus the article would not be complete even as a means of describing private reality. If reality is objective, then our words are still inadequate to describe what is for what is is more complex than the language we built to describe it. We use generalities and gloss over many details in our descriptions of things and events for the sake of expediency.
If we argue author intent is what is described in the article rather than any attempt at factuality, objective or percieved, we cannot know if it is completely accurate for such requires us to be the author and know if their intent was to display only that or something else. Alternatively, if we draw power from the words themselves, that the words describe precisely what the words describe and thus do so with complete accuracy, we must take into account differance, the posibility of the word to mean something else than the word means and thereby subject to change of reality at any time. Unless the article in some way accounts for all possible meanings of the words therein it is again in complete. If the reader is required to supply their own definitions to the article, their own baggage so to speak, we are returned to early problems in the imprecission of language. Granted the article would provide a mirror as to what one makes of the article at any given time, discounting imperfections caused by frame of mind and imprecise reading of said article, however, to be completely accurate as a mirror, the article would have to me expansive enough to reveal the entirety of the mind of the reader.
The final way that it could be completely accurate, which is plausible, I admit, is that the article is inherently meaningless and simultaneously conveys no meaning thus reflecting its own uselesness. Perhaps though, I am missing something crucial to the article's accuracy and you could enlighten this poor philosopher as to what that might be.