cliftonite
Diamond Member
It isn't my decision to make.You would rather kill someone than cause someone else mental health problems?
It isn't my decision to make.You would rather kill someone than cause someone else mental health problems?
Correct, because I'm trying to bring the debate back to where it belongs: whether or not we're talking about a human being.
In a society that can conscript you to put your life at risk, it's a strange argument that says it can't perform medical procedures against your will in some circumstances.
As I put to Amused earlier, are you prepared to argue that a 30 week old fetus in utero is not a human being, but one born prematurely is?
It's a fundamental crime against humanity, to permit the killing of one's children and euphemize it as a medical decision, to say nothing of a fundamental human right.
Of course it does. If they are all human beings then it would take a psychopath to save one instead of saving a million. Since they are not human beings, we choose the baby. There's really no way around this.
It isn't my decision to make.
He just said that abortion is worse than slavery, so no he doesn't care about the baby after it is born.So you have no qualms about lack of healthcare, lack of environmental protections, or even deporting children back to countries where they may be much worse off? (ie. you don't care what happens to the baby after birth?)
No, that's your framing.
That's done because we've identified a compelling government interest in the defense of the state. Simply giving birth to a baby doesn't come close to that in my opinion.
That's your framing again. It's a huge human rights violation for the state to seize control of a woman's body.
My framing? You don't think it matters whether or not the fetus is a human being?
We've also identified a compelling government interest in not killing its own citizens. Hence laws against murder.
Yet it can, does, and has done it before, and will do it again if necessary. Veterans of wars abound who have had the state seize control of their bodies.
No one in any society has the sort of autonomy you're talking about.
As I said, the republicans are doing a lot to undermine those issues (eg. see Scott Pruitt at EPA), so how is it "pro-life" to support them? (assuming in "life" you include everything after birth as well)
Okay, would a typical person risk their own life to save embryos or let them perish? I think most able bodied would accept some amount of self risk to save the life of an unknown child. But I sure as hell wouldn't run towards a burning medical truck to save the embryos.Exactly. It doesn't say a thing about whether the embryos or the child are actually human beings, as eskimo says it does. It says who we prioritize in an emergency, when someone has to die.
And that may differ from person to person.
We could debate shades of grey here, but no I don't believe a mother should have to endure significant health issues to care the baby to term. But I'm fine with that exemption not bring abused.Roe v. Wade made the notable exception for cases impacting the health, not just the life, of the mother. Would you still compromise at the point of viability if that exception were removed?
I can't think of any other response than to repeat myself. If there is a scenario of two people in which one has to die, or else both will die, then we have no choice - someone is going to die. The option of saving both is off the table at the outset. Nature permits us only to decide who will live.
If that's the best you have, then I'll happily concede that I was using the term ectopic in place of tubal. Tubal pregnancies are 100% impossible to deliver, and the majority of ectopic pregnancies are tubal. There are extreme cases in which implantation occurs somewhere else in the abdomen.
Would you run into a burning building to save a child if you knew there was a low chance of surviving? Many people would. Would you run into a burning building to save a tray of embryos if you knew there was a low chance of surviving? Very few people would, and the few that would would probably only do so if they were the parents or had a personal relationship with the parents, and even then only if it was not possible to replace them. Now you are no longer choosing between the two, but this illustrates the difference between the two. The tray of embryos in this situation is pretty close to equivalent to a tray of garbage.Exactly. It doesn't say a thing about whether the embryos or the child are actually human beings, as eskimo says it does. It says who we prioritize in an emergency, when someone has to die.
And that may differ from person to person.
Would you run into a burning building to save a child if you knew there was a low chance of surviving? Many people would. Would you run into a burning building to save a tray of embryos if you knew there was a low chance of surviving? Very few people would, and the few that would would probably only do so if they were the parents or had a personal relationship with the parents, and even then only if it was not possible to replace them. Now you are no longer choosing between the two, but this illustrates the difference between the two. The tray of embryos in this situation is pretty close to equivalent to a tray of garbage.
I mean, we could up the ante even more and say that if you run in to save something you will certainly die. You will be able to rescue them and they will be okay but you will die of injuries later. The person who ran in to save the child will be hailed as a hero. The person who ran in to save the embryos will be remembered as a fucking retard.Yes, I don't understand why he's so desperately arguing against this obvious point. Actually I do, because it destroys his argument.
We all know for a fact that embryos are worth less than a human life. Not just a little less, but so much less that for all intents and purposes they are worthless in comparison. That means it makes zero sense to treat them both as equally deserving of protection.
Devolve? That is the whole crux of the debate.
If the fetus is a human being, then killing it is wrong. If it's not, then kill it at your whim. Everything else involves getting into the weeds.
This is right. If conservatives truly wanted to reduce abortion they would be all for funding Planned Parenthood and other birth control that is shown to work instead of touting abstinence. They are entrenched in their views that the contradictions aren't obvious to them.Abortion opposition is, and always has been tied directly to the control of women.
Throughout history, abortion has never been an issue (even in the bible where a lost pregnancy was equated as lost property while the life of the mother was equated to murder) until talk of women's suffrage started in the 1800s.
Followers have been duped by thinking it has anything to do with human life. Why? Because it seems to be the ONLY human life or rights they seem to support.
Abortion is a propaganda tool.
To me it's partly because of the evangelical Christians' pretty consistent stance against a woman's right to choose. And they are pretty consistently Republicans and have had an ever more powerful voice in that party.I understand how many political beliefs can either be seen as more of a conservative or liberal view but I just never understood the pro-life vs abortion debate. Why is it that if you support women’s right to abort a baby, you’re left leaning and if you’re pro-life you’re right leaning?
OP hasn’t made one post in this thread since he started it.
Agree to disagree. If both sides agree on the policy objective of reducing the # of abortions, and the Supreme Court already decided on the legality, then the debate is pointless.
With such a nuanced issue, the secular state cares less for moral/immoral or right/wrong than legal/illegal. At some point these women may be judged by a higher power for the decision they make--all we can do is our best to have fewer women faced with such a decision.