Let's go back to what you said what I responded to:
RE: Judaism and hell. You are wrong.
Gehenna is a Jewish belief. And Jewish scripture (Daniel 12) clearly teaches a resurrection of condemnation. These beliefs pre-date Christianity.
I know a scholar who recently addressed the OT view of the afterlife of the "bad" dead on his blog. While the OT doctrine is not robust it definitely outlines enough material that Israelite religion had a view of an unpleasant afterlife for the dead. Daniel 12 is emphatic and, as noted, later Judaism does not have concept of "hell" (Gehenna) which is obviously not identical to "Christian" views as espoused by Dante but also not too dissimilar to some Christian sects.
These issues are not easily resolved by simple English words and presupposing simple, clearly demarcated concepts.
RE: "I am not convinced you have since
Hell was supposedly created for Satan and his Angels
and not Adam and Eve"
I attempted to explain the vast vocabulary on the topic which is often conflated under the heading "HELL" which are in fact different concepts. Revelation 20 indeed includes 3 of these and clearly are not the same thing. That didn't register as you are demanding you are correct.
So I will be more concise and blunt:
If by HELL you mean Tartarus/the abyss you are correct, this was made for Satan and his angels not Adam. But let it be known these words are not your typical words concepts for Hell. In fact they are typically rendered the Abyss or the Deep Pit or the like.
If by HELL you mean the Lake of Fire
you are incorrect as it will be made not just for Satan and his angels but also Adam (man). The Lake of Fire is far and away the most common concept most associate with hell. It would really be up to you to show that hades, the abyss, and the lake of fire are the same. The text I cited makes that impossible.
I tried to open up more thoughtful exchange on this topic but since you are locked into the English concept of hell (and not the Biblical concepts related to the afterlife related to a variety of words sheol, hades, gehenna, etc.) there is no reason to continue this discussion.
RE: "The Egyptian gods/concepts were all, by definition, Pagan." This is going to be a problem of definition again. Their gods were all, to use the Biblical word, "strange" but that is not to say all Egyptian concepts are "pagan." Yes, Israel was not to worship Yahweh the way other nations worship their gods (
Deu 6) but as I already stated as fact the ANE has a host of shared concepts and beliefs that cannot be distilled into direct borrowing.
I gave an exact example in the tripartite long room as an example. By your quote you consider that a "pagan" assimilation and as priori conclude due to the youth if Israel compared to their neighbors they borrowed everything and have nothing unique, i.e. everything is pagan. That is not how ANE studies work and for our discussion the Bible doesn't consider such things pagan. You are imposing a new criteria for pagan that is not worthy of exploration.
It is not dissimilar to your discussion of Hell--I took the time to detail the difficulties with your broad-stroke approach because there is no single word/concept for "Hell."
There is a worthwhile discussion for borrowing, dependency, shared history or origins, and convergent/parallel development in religious studies but the way you have framed the issue (Christianity infused paganism) and framing the concepts of Israel's ancient neighbors as pagan is, also, not a worthwhile line of discussion.
Yep, this discussion isn't going anywhere.