Originally posted by: Moonbeam
Originally posted by: LunarRay
Originally posted by: Moonbeam
The question was, why was it still on your mind. What eats you about it? I don't care, the answer is for you, what you can learn about yourself.
That brings to mind.. what the Iranian has going on in his and how that controls their reaction if he is dead?
I'm not sure how someone becomes chief or the Religious there... I mean really gets the top nod. I think there probably exists some sort of support base whose philosophy is generally thought to be Islamic as it was the day before he died and this base would have counseled him during his tenure.. iow, he reflected the desire of the folks who make that decision ergo, no change at all...
So, therefore, no change in the people.
It will be interesting to see what does occur.
Since the inimatible Mulla Nasrudin is my Ayatolah, I happen to know something about this but found it well explained here to save me some typing:
So You Want To Be an Ayatollah
How Shiite clerics earn the name.
By Brendan I. Koerner
Posted Tuesday, April 6, 2004, at 6:11 PM ET
Listen to this story on NPR's Day to Day.
Muqtada Sadr, the Shiite cleric whose supporters are attacking U.S. troops in Iraq, has yet to attain the title of ayatollah. According to the New York Times, Sadr is "several ranks and many years away" from earning that honorific. How does a garden variety Shiite cleric become an ayatollah?
Through decades of outstanding scholarship, which in turn inspires the devotion of hundreds of thousands, if not millions, of followers. The route to becoming an ayatollah ("sign of God" in Arabic) is quite unlike the path toward becoming, for example, a Catholic bishop. There is no ceremony in which the office is formally bestowed, nor any specific requirements a candidate must fulfill. Rather, clerics who prove their wisdom over years of studying, teaching, writing, and preaching slowly gather the respect of both Shiite elders and everyday practitioners.
A typical ayatollah's career takes him to one of the Shiites' holy cities, like Najaf in Iraq or Qom in Iran. There, he studies at one of the pre-eminent Shiite seminaries, where he is expected to become an expert in theology, jurisprudence, science, and philosophy. After years of distinguished study, he begins delivering lectures of his own, offering unique, insightful interpretations of Islamic texts. He starts to write well-received books on religious topics, and young students seek out his wisdom. Eventually, his fame spreads beyond Islamic academic circles, and many Shiite faithful regard the cleric as a marja' at-taqlid?"a source of emulation." Once the cleric has gathered a critical mass of followers (known as muqallid) and earned the respect of his elderly teachers, he is generally considered an ayatollah.