sandorski
No Lifer
- Oct 10, 1999
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Except you cannot insult ideas. They have no feelings.
True, so why the fuss?
Except you cannot insult ideas. They have no feelings.
Unless I'm talking about a specific other God, I'm always talking about the Christian God. The Christian God is aggressively male in temperament, if not necessarily in physiology. Deists often reject the bible though, so they might have something to say about that. Strange thing is that many Deists simultaneously consider themselves to be a pure form of Christian. I wonder how they reconcile that?
True, so why the fuss?
Despite going against popular science, I'm going to submit why I reject the hypothesis of "bruising" as evidence of multiverse collisions. I am familiar with WMAP's picture of the CMB radiation and the different colored regions in that picture depict very small differences in radiation intensity. I would think a collision with another universe should show up as a more intense change in the CMB rather than such a small difference to the background.
No fuss,
just something to discuss,
if you are so inclined,
You are welcome here to share your mind.
Sounds poetic, doesn't it?
Then again, anybody who believes in something like the big bang and rejects God entirely probably needs to re-examine their motive for being able to convince themselves of one thing and deny the possibility of the other.
Perhaps... The idea of a universe existing in nothing really bothers me. Nothing is something, even if that something is empty space(nothing? :^D ). The multiverse hypothesis fixes that, and adds "stuff" around the outside of our something.
As I said, it's more a religious belief than fact based, but I think that's the way things will pan out. It doesn't matter what I think anyway. It doesn't affect my daily life, and only serves to entertain me when bored. I just wish I could live to see whether I was right or wrong. I think the stuff around us will prove to be more amazing than we can currently conceive.
more annoying religion threads...sweet
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Then again, anybody who believes in something like the big bang and rejects God entirely probably needs to re-examine their motive for being able to convince themselves of one thing and deny the possibility of the other.
No one has to deny the possibility of either one. I simply formed and opinion based on what seems most likely given what I know. So I have allowed for the possibility of God's existence, even though I think it's unlikely. Would you meet me halfway and allow for the possibility that God may not exist? It would be asking no more than what you seem to expect of everyone else.
No one has to deny the possibility of either one. I simply formed and opinion based on what seems most likely given what I know. So I have allowed for the possibility of God's existence, even though I think it's unlikely. Would you meet me halfway and allow for the possibility that God may not exist? It would be asking no more than what you seem to expect of everyone else.
I can't meet you halfway, though it sounds fair, it would be lying to myself to say there is a possibility of there being no God, as for me personally it is not debatable. The best I can do is be understanding of views contrary to my own and realize that my belief is no evidence at all for others.
Is God willing to prevent evil, but not able?
Then he is not omnipotent.
Is God able, but not willing?
Then he is malevolent.
Is God both able and willing?
Then whence cometh evil?
Is God neither able nor willing?
Then why call him God?
I've always thought deism was dumb.
Sounds like you're projecting.
I don't see how it fixes anything. It just adds another layer to the model. Then you have to explain what surrounds that other layer, and you end up in an endless loop of layers explaining the ones inside of it.
The way I view the universe is not something inside of something else, but rather all that there is. There is nothing outside of the universe if it is all that exists. This is based on not having observed anything outside of the universe thus far. I do not feel the need to explain that which has not been observed. We have enough of a job explaining that which we have observed.