Actually, Elledan, because I found the movie in some ways disturbing, it provoked a lot of thought for me, unlike Waterworld, but which I still enjoyed probably just because I like science fiction. Maybe you would like to say a little more about those other reasons you found it non thought provoking since you are into the subject matter, I think. It seems to me that HendrixFan, here, has some interesting things to say that you might react to. Perhaps by non thought provoking you mean that the film doesn't take you deeper into you philosophical understanding of AI. The more I look into whay I find the film disturbing, the less It's about AI and the more it's about how I feel. I have a similar reaction to a Woody Allen movie where he plays a neurotic caught up in an endless stream of negative events that happen to him and which he is helpless to resist. Until I recognize that the inept Allen reminds me of an aspect of how I feel about myself, I have an almost uncontrolable desire to kill him.

You know what I mean? Stand up for yourself, GD it, you mealy worm! I felt the same thing about David. Get over it butt head, you don't need your mothers love in order to 'love yourself', as in 'love too' and 'love oneself' on which the capacity to love others is dependent.
kamian: "all that I can say, moony, is that I am amazed and flabergasted!!"
I wish I knew if that was a good or a bad amazed and flabergasted but I'll take it as good ones.
HendrixFan, a very interesting post. You and probably even Elledan haven't been around long enough, unless you have a new name, to know that I am rather deeply interested in AI. I bought the film the day it came out after months of checking at the video stores to see if it were released yet. Missed it at the theaters.
I agree that there is no conclusive answer to say that AI isn't life. There is the argument that if AI exists in the universe it should have visited by now. The probe goes to a star, makes two of itself, which then proceed to the next two stars, etc. argument....
But when you say that love is the result of thoughts, I think I disagree, partly because I don't use the term thought for any old activity that goes on in the brain. I think of thought as a part of cognition, self talk, or analysis, a penny for your thoughts kind of thing and not hormonal effects or autonomic functions of the brain, etc. Thinking about designing a machine that can love is a trip, as is just trying to comprehend the design of the machine we are that is capable of love is also a trip. I don't think we are too far along with the blueprints, though.
But I think that the notion of pleasure and pain, reward and punishment, inate self preservation and the intent to reproduce are inherent to our design, and are endocrinal or hormonal as well as brain location specific etc. How analogs to all that can be done in silicon I'm not quite sure of.
Perhaps you are right that shallow isn't right. When you talk of imprinting, though, you reversed the situation in the film. It wasn't about the love of parents for the child, the kind of imprinting, for example that researchers have indentified acturally occurs with a mother to her newborn, but the love of a child for its parents. In the natural course of things we pass from that love to a deeper one for others and beyond. To remain at an early stage of development is what I meant by shallow. I certainly believe that humans have a true human nature; in fact I believe that a distinguishing characteristic of that nature is a profound capacity to love in a Universal sense, but we aren't ants where everything we do is so extensively chemically predetermined. Our evolutionary path toward intelligence brings with it a great freedom to transcend our mechanics.
Your analysis of the film is nice. Maybe I'll hold my nose and watch again to pick up on some of it.
It is, of course, the blinded by love part of the film that drove me crazy. I think it is the perversion of our inate need for love as children that creates all the evil in the world