72 raisins to die

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mOeeOm

Platinum Member
Dec 27, 2004
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Originally posted by: RabidMongoose
Originally posted by: mOeeOm
No, I don't see your point in supporting hatred.

O...K....wasn't this about gays in Islam argument? :S

I simply cannot understand how anyone can be intolerant, discriminatory, and hateful towards entire innocent people.

Are you talking about homosexuals?
 
Aug 14, 2001
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Originally posted by: mOeeOm
Originally posted by: RabidMongoose
Originally posted by: mOeeOm
No, I don't see your point in supporting hatred.

O...K....wasn't this about gays in Islam argument? :S

I simply cannot understand how anyone can be intolerant, discriminatory, and hateful towards entire innocent people.

Are you talking about homosexuals?

I'm talking about people who discriminate against homosexuals and other types of people.
 

mOeeOm

Platinum Member
Dec 27, 2004
2,588
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Oh well as I have told you, God judged homosexuals as sinners and commanded us to do the same.....who are we as lowly mortals to complain? We can't go against God's word...God is greater...and God's word is final. Do you want us to go against God's word?
 
Aug 14, 2001
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Originally posted by: mOeeOm
Oh well as I have told you, God judged homosexuals as sinners and commanded us to do the same.....who are we as lowly mortals to complain? We can't go against God's word...God is greater...and God's word is final. Do you want us to go against God's word?

That just doesn't make any sense to me. But keep on justifying your own bigotry...
 

mOeeOm

Platinum Member
Dec 27, 2004
2,588
0
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Originally posted by: RabidMongoose
Originally posted by: mOeeOm
Oh well as I have told you, God judged homosexuals as sinners and commanded us to do the same.....who are we as lowly mortals to complain? We can't go against God's word...God is greater...and God's word is final. Do you want us to go against God's word?

That just doesn't make any sense to me. But keep on justifying your own bigotry...

I don't any easier concept that can be understood...God tells us homosexuals are sinners and tells us to view them as such, we follow what God told us...what don't you get?
 
Aug 14, 2001
11,061
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Originally posted by: mOeeOm
Originally posted by: RabidMongoose
Originally posted by: mOeeOm
Oh well as I have told you, God judged homosexuals as sinners and commanded us to do the same.....who are we as lowly mortals to complain? We can't go against God's word...God is greater...and God's word is final. Do you want us to go against God's word?

That just doesn't make any sense to me. But keep on justifying your own bigotry...

I don't any easier concept that can be understood...God tells us homosexuals are sinners and tells us to view them as such, we follow what God told us...what don't you get?

I don't understand why you're hatemongering and discriminatory towards homosexuals, even if some book tells you to be.
 

mOeeOm

Platinum Member
Dec 27, 2004
2,588
0
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Originally posted by: RabidMongoose
Originally posted by: mOeeOm
Originally posted by: RabidMongoose
Originally posted by: mOeeOm
Oh well as I have told you, God judged homosexuals as sinners and commanded us to do the same.....who are we as lowly mortals to complain? We can't go against God's word...God is greater...and God's word is final. Do you want us to go against God's word?

That just doesn't make any sense to me. But keep on justifying your own bigotry...

I don't any easier concept that can be understood...God tells us homosexuals are sinners and tells us to view them as such, we follow what God told us...what don't you get?

I don't understand why you're hatemongering and discriminatory towards homosexuals, even if some book tells you to be.

I keep telling you, God commanded it. God's word is final.
 

CanOWorms

Lifer
Jul 3, 2001
12,404
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I think that she may have a point about the superiority complex thing. Most of the Middle East is infected with vile racism, but I think it's a Middle Eastern thing instead of a Muslim thing.

I also think that you can be gay and Muslim. I'm sure it depends on that person's views. There are many different sects and such. I also think that you can sin and still be a member of that religion otherwise almost everyone in the world wouldn't be a part of a religion. Unless of course you truly have a superiority complex!
 

Sunner

Elite Member
Oct 9, 1999
11,641
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Originally posted by: mOeeOm
Originally posted by: RabidMongoose
Originally posted by: mOeeOm
Originally posted by: RabidMongoose
Originally posted by: mOeeOm
Oh well as I have told you, God judged homosexuals as sinners and commanded us to do the same.....who are we as lowly mortals to complain? We can't go against God's word...God is greater...and God's word is final. Do you want us to go against God's word?

That just doesn't make any sense to me. But keep on justifying your own bigotry...

I don't any easier concept that can be understood...God tells us homosexuals are sinners and tells us to view them as such, we follow what God told us...what don't you get?

I don't understand why you're hatemongering and discriminatory towards homosexuals, even if some book tells you to be.

I keep telling you, God commanded it. God's word is final.

I think maybe he's saying, keep it to yourself because no one else wants to hear it.
You can hate whoever you like, just keep it to yourself, saying people are going to hell for xyz reason the way you did makes you look like a bigot, as well as an idiot.

The above is how I see it at least, and may not be what Rabid had in mind.
 

aidanjm

Lifer
Aug 9, 2004
12,411
2
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Originally posted by: miketheidiot
what makes a lipstick lesbian different from a regular lesbian?

shge's more girly and glamorous, and of course wears lots of lip stick
 

aidanjm

Lifer
Aug 9, 2004
12,411
2
0
Originally posted by: dullard
I believe that they are virgins. And they are virgins for a reason. They are the ugly, disgusting women that no one wanted during life. And no want wants them in the after-life either.

actually, son of the virgins promised are adolescent boys... not sure what the jihadist men would want to be doing with them tho
 

GreatBarracuda

Golden Member
Mar 1, 2004
1,135
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Originally posted by: NeenerNeener
Sounds disturbingliy familiar to fundamentalist Christian teachings that I've heard.

What's disturbing about it? Islam is what it is.

What this thread has done is demonstrate that many posters here come with their own prejudged conclusions and prejudices. They simply don't know what they are talking about yet they insist on 2 + 2 not being 4. A little knowledge on the basics of a major world religion goes a long way.

Homosexuality will never be allowed in Islam and tolerated by Muslims. Never. No matter how many times someone decides to mindlessly repeat otherwise.

This thread has proven to be nothing but a flamebait whether it was the OP's intention or not.
 
Sep 12, 2004
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Originally posted by: GreatBarracuda
Originally posted by: maluckey
To play the evils advocate here, I heard that Christoph Luxenberg is a Lebanese Christian, writing under a pseudonym. I also read a few reviews not favorable to his/her skill in linguistics. It is said that a few points are well done, but overall the translation is fairly flawed.

Frankly, the whole raisins thing is laughable. The climax of the arabic language was at the time of Muhammad (p.b.u.h), 1400 years ago. The understanding of arabic that the contemporaries of the Prophet had is unparalleled.

In an interview with an Italian newspaper, Luxemburg (which is indeed a psuedonym, because straange things often happen to those who might be perceived as not toeing the Islamic party-line) claims that written Arabic did not truly appear for 150 years after the death of Mohammed.

http://www.lebanese-forces.org/vbullet/archive/index.php/t-6134.html

An interview with ?Christoph Luxenberg? by Alfred Hackensberger


Q. ? Professor, why did you think it useful to conduct this re-reading of the Koran?

A. ? ?Because, in the Koran, there are many obscure points that, from the beginning, even the Arab commentators were not able to explain. Of these passages it is said that only God can comprehend them. Western research on the Koran, which has been conducted in a systematic manner only since about the middle of the 19th century, has always taken as its base the commentaries of the Arab scholars. But these have never gone beyond the etymological explanation of some terms of foreign origin.?

Q. ? What makes your method different?

A. ? ?I began from the idea that the language of the Koran must be studied from an historical-linguistic point of view. When the Koran was composed, Arabic did not exist as a written language; thus it seemed evident to me that it was necessary to take into consideration, above all, Aramaic, which at the time, between the 4th and 7th centuries, was not only the language of written communication, but also the lingua franca of that area of Western Asia.?

Q. ? Tell us how you proceeded.

A. ? ?At first I conducted a ?synchronous? reading. In other words, I kept in mind both Arabic and Aramaic. Thanks to this procedure, I was able to discover the extent of the previously unsuspected influence of Aramaic upon the language of the Koran: in point of fact, much of what now passes under the name of ?classical Arabic? is of Aramaic derivation.?

Q. ? What do you say, then, about the idea, accepted until now, that the Koran was the first book written in Arabic?

A. ? ?According to Islamic tradition, the Koran dates back to the 7th century, while the first examples of Arabic literature in the full sense of the phrase are found only two centuries later, at the time of the ?Biography of the Prophet?; that is, of the life of Mohammed as written by Ibn Hisham, who died in 828. We may thus establish that post-Koranic Arabic literature developed by degrees, in the period following the work of al-Khalil bin Ahmad, who died in 786, the founder of Arabic lexicography (kitab al-ayn), and of Sibawwayh, who died in 796, to whom the grammar of classical Arabic is due. Now, if we assume that the composition of the Koran was brought to an end in the year of the Prophet Mohammed?s death, in 632, we find before us an interval of 150 years, during which there is no trace of Arabic literature worthy of note.?

Q. ? So at the time of Mohammed Arabic did not have precise rules, and was not used for written communication. Then how did the Koran come to be written?

A. ? ?At that time, there were no Arab schools ? except, perhaps, for the Christian centers of al-Anbar and al-Hira, in southern Mesopotamia, or what is now Iraq. The Arabs of that region had been Christianized and instructed by Syrian Christians. Their liturgical language was Syro-Aramaic. And this was the vehicle of their culture, and more generally the language of written communication.?

Q. ? What is the relationship between this language of culture and the origin of the Koran?

A. ? ?Beginning in the third century, the Syrian Christians did not limit themselves to bringing their evangelical mission to nearby countries, like Armenia or Persia. They pressed on toward distant territories, all the way to the borders of China and the western coast of India, in addition to the entire Arabian peninsula all the way to Yemen and Ethiopia. It is thus rather probable that, in order to proclaim the Christian message to the Arabic peoples, they would have used (among others) the language of the Bedouins, or Arabic. In order to spread the Gospel, they necessarily made use of a mishmash of languages. But in an era in which Arabic was just an assembly of dialects and had no written form, the missionaries had no choice but to resort to their own literary language and their own culture; that is, to Syro-Aramaic. The result was that the language of the Koran was born as a written Arabic language, but one of Arab-Aramaic derivation.?

Q. ? Do you mean that anyone who does not keep the Syro-Aramaic language in mind cannot translate and interpret the Koran correctly?

A. ? ?Yes. Anyone who wants to make a thorough study of the Koran must have a background in the Syro-Aramaic grammar and literature of that period, the 7th century. Only thus can he identify the original meaning of Arabic expressions whose semantic interpretation can be established definitively only by retranslating them into Syro-Aramaic.?

Q. ? Let?s come to the misunderstandings. One of the most glaring errors you cite is that of the virgins promised, in the Islamic paradise, to the suicide bombers.

A. ? ?We begin from the term ?huri,? for which the Arabic commentators could not find any meaning other than those heavenly virgins. But if one keeps in mind the derivations from Syro-Aramaic, that expression indicated ?white grapes,? which is one of the symbolic elements of the Christian paradise, recalled in the Last Supper of Jesus. There?s another Koranic expression, falsely interpreted as ?the children? or ?the youths? of paradise: in Aramaic: it designates the fruit of the vine, which in the Koran is compared to pearls. As for the symbols of paradise, these interpretive errors are probably connected to the male monopoly in Koranic commentary and interpretation.?

Q. ? By the way, what do you think about the Islamic veil?

A. ? ?There is a passage in Sura 24, verse 31, which in Arabic reads, ?That they should beat their khumurs against their bags.? It is an incomprehensible phrase, for which the following interpretation has been sought: ?That they should extend their kerchiefs from their heads to their breasts.? But if this passage is read in the light of Syro-Aramaic, it simply means: ?They should fasten their belts around their waists.??

Q. ? Does this mean the veil is really a chastity belt?

A. ? ?Not exactly. It is true that, in the Christian tradition, the belt is associated with chastity: Mary is depicted with a belt fastened around her waist. But in the gospel account of the Last Supper, Christ also ties an apron around his waist before washing the Apostles? feet. There are clearly many parallels with the Christian faith.?

Q. ? You have discovered that Sura 97 of the Koran mentions the Nativity. And in your translation of the famous Sura of Mary, her ?birthgiving? is ?made legitimate by the Lord.? Moreover, the text contains the invitation to come to the sacred liturgy, to the Mass. Would the Koran, then, be nothing other than an Arabic version of the Christian Bible?

A. ? ?In its origin, the Koran is a Syro-Aramaic liturgical book, with hymns and extracts from Scriptures which might have been used in sacred Christian services. In the second place, one may see in the Koran the beginning of a preaching directed toward transmitting the belief in the Sacred Scriptures to the pagans of Mecca, in the Arabic language. Its socio-political sections, which are not especially related to the original Koran, were added later in Medina. At its beginning, the Koran was not conceived as the foundation of a new religion. It presupposes belief in the Scriptures, and thus functioned merely as an inroad into Arabic society.?

Q. ? To many Muslim believers, for whom the Koran is the holy book and the only truth, your conclusions could seem blasphemous. What reactions have you noticed up until now?

A. ? ?In Pakistan, the sale of the edition of ?Newsweek? that contained an article on my book was banned. Otherwise, I must say that, in my encounters with Muslims, I have not noticed any hostile attitudes. On the contrary, they have appreciated the commitment of a non-Muslim to studies aimed at an objective comprehension of their sacred text. My work could be judged as blasphemous only by those who decide to cling to errors in the interpretation of the word of God. But in the Koran it is written, ?No one can bring to the right way those whom God induces to error.??

Q. ? Aren?t you afraid of a fatwa, a death sentence like the one pronounced against Salman Rushdie?

A. ? ?I am not a Muslim, so I don?t run that risk. Besides, I haven?t offended against the Koran?

Q. ? But you still preferred to use a pseudonym.

A. ? ?I did that on the advice of Muslim friends who were afraid that some enthusiastic fundamentalist would act of his own initiative, without waiting for a fatwa.
 

mOeeOm

Platinum Member
Dec 27, 2004
2,588
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Originally posted by: CanOWorms
I think that she may have a point about the superiority complex thing. Most of the Middle East is infected with vile racism, but I think it's a Middle Eastern thing instead of a Muslim thing.

I also think that you can be gay and Muslim. I'm sure it depends on that person's views. There are many different sects and such. I also think that you can sin and still be a member of that religion otherwise almost everyone in the world wouldn't be a part of a religion. Unless of course you truly have a superiority complex!

A Muslim cannot be gay. Clearly otulined by God that gays cannot be Muslims, enough said. Yes you can sin, but there are sins that CANNOT be forgiven, one is being a homosexual.
 

oculus

Member
Jun 17, 2005
118
0
0
Originally posted by: RabidMongoose
Originally posted by: mOeeOm
Oh well as I have told you, God judged homosexuals as sinners and commanded us to do the same.....who are we as lowly mortals to complain? We can't go against God's word...God is greater...and God's word is final. Do you want us to go against God's word?

That just doesn't make any sense to me. But keep on justifying your own bigotry...

It doesn't have to. :laugh:

Personally, I'm very much pro-gay rights. I'm straight, but I'd go as far as to say that more gay people in our world is a great thing (I think it's god's way of helping us with over population, and yes I believe gay people should be able to adopt)

However, you're so set in your narrow view that you fail to see what he is saying. You can't argue against it.

In a sentence: They believe the author has little to no creditability, AS A MUSLIM, due to the fact that according to the Quran / Islam, SHE IS NOT A MUSLIM. Perhaps if she didn't claim to be a muslim, they wouldn't be saying she has no credibility. (that last sentence is incrediably important)

They are not saying she can't write about Islam, or even make incrediably profound points. Their point is that she lacks credibility.... as in, "well if she's willing to completely ignore this fundemental aspect of Islam, how can I trust she's not simply glossing over this other aspect?"

That is where the Saddam anology comes in. Again, you got caught up in the fact that Saddam is a horrible human being, while this author is probably a fine upstanding citizen. The idea is that why would someone into Human Rights (Islam) listen to reasoning from someone claiming to be a Human Rights Advocate (Muslim) while evidence exists that they are in fact very much Anti-Human Rights (in this case, being gay).

That said, Hitler-like comparisons and analogies never help a discussion... people fail to see their meaning.
 

GreatBarracuda

Golden Member
Mar 1, 2004
1,135
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Originally posted by: TastesLikeChicken
In an interview with an Italian newspaper, Luxemburg (which is indeed a psuedonym, because straange things often happen to those who might be perceived as not toeing the Islamic party-line) claims that written Arabic did not truly appear for 150 years after the death of Mohammed.

I don't know how posting that interview proves anything.

Regardless, take a look HERE for a complete repudiation of Mr. Luxemburg's work. I don't think it would be practicable to post it here.

Throughout the history of Islam, there have been individuals who have attempted to paint the Qur'an as a grand hoax, an enterprise in plagiarism or a deceptive conglomeration of borrowed ideas. "Asaateer-al-Awwaleen", as the pagans of Mecca used to charge the Prophet with.

What they fail to understand is that the Qur'an is a book of guidance. Guidance for all apsects of human life. From a caring, loving and just God.

The Qur'an requires the reader to have an open mind. Furthermore, his inner self has to be clean and pure. Not perverted by the evils of this world. Evils that are considered evils by one and all. Lying, stealing, usurping etc.

Most important of all, one has to want guidance to receive it. One has to have a burning desire to seek out whatever good that there is, learn it, understand it, implement it in his life and preach it to others. This burning desire has to be there! It is a pre-requisite to reading what is considered by Muslims as the Final Revelation and the Final Word of God: the Qur'an.

Any other approach, whether it be for material gain, for acquiring fame, for confusing and misleading those who already believe, for criticizing it just for the sake of it or whatever it may be, is bound to fail.

It requires time, it requires effort, it requires sincere committment. Reading an article here and there and watching a documentary or listening to soundbites on television is not the way.

The resources are there, the scholars are there. The real question is: is the burning desire there?
 

GreatBarracuda

Golden Member
Mar 1, 2004
1,135
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Originally posted by: oculus
Originally posted by: RabidMongoose
Originally posted by: mOeeOm
Oh well as I have told you, God judged homosexuals as sinners and commanded us to do the same.....who are we as lowly mortals to complain? We can't go against God's word...God is greater...and God's word is final. Do you want us to go against God's word?

That just doesn't make any sense to me. But keep on justifying your own bigotry...

It doesn't have to. :laugh:

Personally, I'm very much pro-gay rights. I'm straight, but I'd go as far as to say that more gay people in our world is a great thing (I think it's god's way of helping us with over population, and yes I believe gay people should be able to adopt)

However, you're so set in your narrow view that you fail to see what he is saying. You can't argue against it.

In a sentence: They believe the author has little to no creditability, AS A MUSLIM, due to the fact that according to the Quran / Islam, SHE IS NOT A MUSLIM. Perhaps if she didn't claim to be a muslim, they wouldn't be saying she has no credibility. (that last sentence is incrediably important)

They are not saying she can't write about Islam, or even make incrediably profound points. Their point is that she lacks credibility.... as in, "well if she's willing to completely ignore this fundemental aspect of Islam, how can I trust she's not simply glossing over this other aspect?"

That is where the Saddam anology comes in. Again, you got caught up in the fact that Saddam is a horrible human being, while this author is probably a fine upstanding citizen. The idea is that why would someone into Human Rights (Islam) listen to reasoning from someone claiming to be a Human Rights Advocate (Muslim) while evidence exists that they are in fact very much Anti-Human Rights (in this case, being gay).

Thank you.

Originally posted by: oculus
That said, Hitler-like comparisons and analogies never help a discussion... people fail to see their meaning.

I'll keep that in mind.
 

mOeeOm

Platinum Member
Dec 27, 2004
2,588
0
0
Originally posted by: oculus
Originally posted by: RabidMongoose
Originally posted by: mOeeOm
Oh well as I have told you, God judged homosexuals as sinners and commanded us to do the same.....who are we as lowly mortals to complain? We can't go against God's word...God is greater...and God's word is final. Do you want us to go against God's word?

That just doesn't make any sense to me. But keep on justifying your own bigotry...

It doesn't have to. :laugh:

Personally, I'm very much pro-gay rights. I'm straight, but I'd go as far as to say that more gay people in our world is a great thing (I think it's god's way of helping us with over population, and yes I believe gay people should be able to adopt)

However, you're so set in your narrow view that you fail to see what he is saying. You can't argue against it.

In a sentence: They believe the author has little to no creditability, AS A MUSLIM, due to the fact that according to the Quran / Islam, SHE IS NOT A MUSLIM. Perhaps if she didn't claim to be a muslim, they wouldn't be saying she has no credibility. (that last sentence is incrediably important)

They are not saying she can't write about Islam, or even make incrediably profound points. Their point is that she lacks credibility.... as in, "well if she's willing to completely ignore this fundemental aspect of Islam, how can I trust she's not simply glossing over this other aspect?"

That is where the Saddam anology comes in. Again, you got caught up in the fact that Saddam is a horrible human being, while this author is probably a fine upstanding citizen. The idea is that why would someone into Human Rights (Islam) listen to reasoning from someone claiming to be a Human Rights Advocate (Muslim) while evidence exists that they are in fact very much Anti-Human Rights (in this case, being gay).

That said, Hitler-like comparisons and analogies never help a discussion... people fail to see their meaning.

Thank you. :)
 

mOeeOm

Platinum Member
Dec 27, 2004
2,588
0
0
GreatBarracuda, don't worry about it, your analogies made total sense and you have to be a moron not to understand them.
 

GreatBarracuda

Golden Member
Mar 1, 2004
1,135
0
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Originally posted by: 0marTheZealot
It is a Western thought that you can pick and choose what you want in religion.

Indeed it is. What (Christianity) started out as a complete way of life has now been reduced to an exercise in spirituality. Whether you believe in what Christ believed in or not, as long as you are a "good" person, you are saved.

The joys of secularism.

Originally posted by: 0marTheZealot
Islam is both a spiritual religion and a religion orientated on rules and regulations. You can't take the spiritual portions and cut out the rules.

That is exactly what has brought Christianity to where it is today.

Edit: Let me also add, the apparent rigidity of organized religion has only fueled secular dogma. The extreme reluctancy of human kind to depart from a life of material riches has created a severe backlash against religion. This forum has its fair share of these people.

Unfortunately, religion is now only judged by the Crusades or the Inquisition or the Intifada or the modern pestilence of blowing up innocents. No one has the time or the desire to understand religion, Islam or otherwise.
 

OneOfTheseDays

Diamond Member
Jan 15, 2000
7,052
0
0
religion is created by man to give purpose in life and to give each of us a sense of meaning. we created it, it is not infallible.
 

GreatBarracuda

Golden Member
Mar 1, 2004
1,135
0
0
Originally posted by: Sudheer Anne
religion is created by man to give purpose in life and to give each of us a sense of meaning. we created it, it is not infallible.

And this is exactly where I expected the discussion to deviate.