Moonbeam, you make me laugh. I like your sense of humor.
And Thomas, I did explain what "specified complexity" means. These aren't my own words, as I mentioned before. I ripped the idea from one of Norman Geisler's books. In layman's terms, I'm describing the difference between a snowstorm and a snowman. The former is an example of a functional process, the other requires intelligence. Both have degrees of complexity to them, but the snowman requires intelligent design because it is an example of specified complexity. I thought I explained this before. I'm not just throwing out buzzwords to see if there are any managers out there.
I personally think your pig headed b/c you refuse to acknowledge the fact that natural selection isn't random, it is guided. Otherwise it would be "natural guess," since the selection on relative fitness is what guides it. I think you're creating a moral dilema for yourself. Learn more about it, evolution is not a system of ethics, it is not a religion, it is not an origin theory. It is just a natural process. I don't accuse you of creating straw men b/c I like it, I accuse you of creating straw men b/c aparently you like to attack straw men. You consistently misrepresent evolutionary theory, how it is taught, and what its basic principles are.
1) What guides natural selection? More specifically, "who"? In order for guidance to exist, there must be both an object and an agent of action. The "what" or the species being speciated, would be the object. What or who is the agent?
2) Evolution as you're describing it is not a system of ethics, not a religion, and not an origin theory. Yet I'm not arguing against your definition of evolution as a process we can observe today whereby we have variation. What I do have a problem with is when the conglomeration of these processes we observe -- evolution -- are used to extrapolate backward billions of years until we wind up making guesses about origins, then using that to build our philosophies/religions/what-have-you. Evolution as a process in itself is not an origin theory, but it no doubt leads you to make guesses about origins. Based on your definition, one can be both a creationist and an evolutionist. One deals with origins, the other deals with processes after the origin. So they're in no way contradictory in your view, so for all you know, I really am an evolutionist.
3) As far as misrepresenting how evolution is taught and what it's basic principles are, I don't really think I fell asleep in my high school biology classes, so I think I have a pretty good handle... at least on how it was taught to me.
4) Maybe the strawman problem is that so many different people have different ideas on what evolution is. Nature hasn't "selected" any precise definition, so you go ahead and give me a complete synopsis of your view, and I'll quit applying the strawman that has adequately represented so many other people's opinions regarding evolution. Perchance we agree on 90% of the material. I am a complete supporter of natural selection and microevolution. I have no problems with either of these things. I just don't see that we can universally apply them to extrapolate an origin, and you've already agreed with me.
I'm left with this: what the heck are we arguing about? I'm talking about origins, you're talking about processes I agree with... when we get on the same wavelength, perhaps we'll have a decent discussion.
Have a cup of tea.
Speaking of which, moonbeam, you did raise an interesting point. Does meaning derive from knowing your true self? And if your true self is in a constant state of evolution, does that mean that your meaning is changing as well? How can one know one's true self under a constant state of learning/evolution/whatever-you-wanna-call-it. And before Thomas attacks me again (

) I just want to clarify that I've diverged from the standard meaning of evolution here and am speaking of evolution of thought rather than of biological evolution. Anyway, you have agreed with me that God doesn't change. Furthermore, you agree that we are evolving. So would we evolve into God, then? This "divine idea" if you want to borrow from the hinduistic principle? The "idea" doesn't change, but the species on earth slowly evolve toward this being instead of derived from it? Or would we just somehow merge our collective teacups into a giant banana?
I love science because it is self-correcting. It, in itself, is an example of evolution. So it's not like I'm discounting "scientific propaganda," but rather the jumps that *some scientists* have made through study of evolution. Kind of like Lamarck and how his view of speciation has been utterly destroyed.