That was my stated assumption at the start, yes.
I think you need to learn what "stated" means, as you did no such thing.
Your quote:
Interestingly enough, I am of the mindset that any religion which is destroyed cannot have been a religion to a real god. Any god who allows a religion to be created to worship that god would not allow it to be destroyed - it would only make people think that god was not real.
While this does not prove any of the current religions are true, it does provide us a way of showing some of the ones which are not true.
Nowhere in here do you state that the god cares. You have an arbitrary positioning between religion and a "real god"; you have the god passively "allowing" something and then you illogically lever that into an apparent absolute obligation on the god's part to positively maintain every precondition for that thing's existence in perpetuity, along with forcing the thing; and you assign value to a state of affairs (a set of conditions that would make people believe the god is not real) without assigning the god the necessary value of caring about such a thing.
Your post is shit. Jeff7 didn't even come close to the number of assumptions you're making.
1. The god has to care about being directly worshipped in an organized fashion.
2. The god has to care that he cares.
- This is NOT a given. It does not necessarily follow from the mental state of valuing and holding a preference for an outcome that one must work to achieve it. It may generally follow in an evolutionally programmed human, but that hill-climbing algorithm taking desire and action into context with survivability has no necessary relationship to a god.
A god's mental pathways do not have to connect in a reverse-evolutionary way. Heck, if you go on to complete arbitrariness, we don't have to connect anything to anything! A god may be sovereign like that.
3. The god must have sufficient knowledge and reason to be able to construct a plan to achieve the effect he cares about and that he cares he cares about.
4. The god must connect this in value with (2).
5. The god must have sufficient power to put (3) into effect.
6. If the universe is not deterministic, or it is but the god not infallible, the god must have sufficient perception, knowledge, and reason to be able to handle any unforeseen circumstances that would cause an undesired outcome.
7. The god must connect this in value with (2).
8. And the god must have sufficient power to implement said fixes.
9. The god cannot have any system of combining values that, in conjunction with a set of held values + care of implementation of said values, would override (2).
(and there's probably 6000 other procedural requirements as well)
Now, to get to your absurd conclusion about religion we have to use:
A. For a god to be real it must fulfill 1-9 above.
At this point we have that a god would implement a religion and not allow it to fail. But it still doesn't hem in your weak "allows a religion to be created" -- to confine an undefined being into perpetuating something that they merely allow to happen would just be throwing together a bunch of specific make-believe to reach that conclusion.
And good luck separating a command to perpetuate a religion from a command to create it without using arbitrary characteristics. Because then we have this:
cybrsage said:
Any god who creates a religion for people to use to worship that god would not allow that religion to be destroyed.
Any eternal god who could not live with such a nonexistence of his religion would thus need
an eternal religion. So, ho ho ho...
While this does not prove any of the current religions are true, it does provide us a way of showing some of the ones which are not true.