COB: Faith does not describe or predict things in the physical world
DC: Does faith have as little explanatory power in our social, cognitive and emotional world?
COB: Emphatically I say yes, as by all indications those are extensions of our physical world
DC: Science (empiricism) is already explaining our social-cognitive world and faith is a central part of it; even if you have no religion.
COB: Please provide one example where faith or religion accurately explains a natural phenomenon better than science.
DC: Again, I'm not talking about physical phenomenon but sociol-cognitive. Faith is central to our understanding of reality.
COB:I think it's also safe to say that faith is no substitute for psychology or sociology.
I'm not saying faith explains better than biological, sociological or psychological predictions. I'm not saying what you keeps saying I am saying, I am saying exactly what i said :"the explanatory power of faith, religion, belief, marketing, myth and ceremony are much better at explaining and predicting than biology alone is".
Here are some well respected empirical studies that support this point of view:
Socially:
Meyer, John. W., and Brian Rowan. 1977. "Institutionalized Organizations: Formal Structure as Myth and Ceremony." American Journal of Sociology, 83(2), 340.
DiMaggio, Paul J. and Walter W. Powell. 1983. "The Iron Cage Revisited: Institutional Isomorphism and Collective Rationality in Organizational Fields." American Sociological Review 48:147-160.
Michael Lounsbury (2001). "Institutional Sources of Practice Variation: Staffing College and University Recycling Programs." In: Administrative Science Quarterly.Vol 46. pp.29–56.
Michael Lounsbury (2007). "A Tale of Two Cities: Competing Logics and Practice Variation in the Professionalizing of Mutual Funds." In: Academy of Management Journal. Vol 50. pp.289–307.
Cognitively:
Karel Weick-
1976, "Educational Organizations as Loosely Coupled Systems." Administrative Science Quarterly 21:1-19.
1984, with Richard L Daft, "Toward a model of organizations as Interpretation systems". Academy of Management. The Academy of Management Review (pre-1986); 9; pg. 284; Apr 1984.
1988, "Enacted Sensemaking in Crisis Situation", in: Journal of Management Studies. 25:4, pp. 305–317, July, 1988.
2005, with Kathleen M Sutcliffe and, David Obstfeld, "Organizing and the Process of Sensemaking", in: Organization Science. Vol. 16, 4, p. 409-421, Jul/Aug, 2005.