DominionSeraph
Diamond Member
- Jul 22, 2009
- 8,386
- 32
- 91
It is, in fact, dictating the behavior of the person because it is bad for the individual.
Nope. There is behavior by persons all over the world that is bad for them yet has no bearing on America.
|Bad for the individual| is beside the point.
The social consequences are based on the poor outcome for the individual.
Affirmation of the consequent. That brings be back...
p implying q does not mean q implies p. q can be dealt with as a separate entity.
The cost to society is not an independent summation of an individual in question. Again, murder may be good for one person, but this doesn't mean that that adds up to it being good for society. Society encompasses more than just him.
Just as a murderer's good isn't meaningful to the social calculation, gambling's individual bad isn't meaningful. This isn't a moral stance on the individual, it goes beyond him.
Whether or not X is good or bad for the individual really doesn't matter. Such is beyond the government's ability to regulate. The government sits between people. It regulates the intersection. It can do much with little there.
The problem with dictating the limits of individual freedom based on what is bad for the state is that the very act of curtailment of freedom is also bad for the state. Further taking the rights of the individual to make a choice is bad for the individual. Generally speaking, when maximizing the outcome for everyone we must give great weight to individual freedom; most importantly because we must have epistemological humility.
Well let's see now... I do not have logical surety that someone raping the female members of your family will cause you or them psychological harm.
Guess it should be allowed then, eh? Liberty!
If they are raped once and they show evidence of harm, does it necessarily follow that a second time will harm them? Why no! So rape tiem is still on!
No empirical evidence for a series ever proves the rule. However, this does not disallow us from going ahead under the impression that reality follows certain rules.
You're going to have to do better than that. A cry of "But, solipsism" does not irrevocably undermine one's ability to act pragmatically. Values are internal, after all. One can still move forward according to them without absolute knowledge that anything in the environs is true. Knowledge of internal states is sufficient.
That said I reject the premise on which you base your argument. The maximization of outcome for the social system is a nebulous, undefined goal that can be redefined at the whim of the plutocracy/bureaucracy.
http://en.wikipedia.org/wiki/Appeal_to_consequences
Water can be used to drown people. So I guess you reject the premise under which one is allowed to drink.
Wondrous hypocrisy. You're disallowing the liberty to use a system based on your fear that it won't be for the greater good.
So you do not reject my greater premise -- you in fact are in complete agreement that liberty may be curtailed.
Welcome to the realization that you were a socialist all along. Now perhaps we can work on the details of that rather than humoring the conservative delusion that there was ever an "other side of the fence."
The goal of law must not be the maximization of outcome for the state but the maximization of outcome for the individual's rights. In this way definition of "maximized" is determined by respect for the individual (this is an appeal to kantian deontological ethics), the other way around we have a natural pressure to disenfranchise/ remove protection for minorities that are perceived by the power elite to adversely impact the state.
Rights only have value in reference to the value of their outcome. The concepts did not appear out of nowhere with the label, "Absolute good," attached, they were defined by and took on the value of their outcomes.
The law can define anything as a right and anything as not. If there is no link to outcome then there is no means to differentiate between behaviors. You may be granted only rights to behaviors that will lead to your death, with the government making sure that you have the maximum outcome of death. I bet you'd be thrilled with that, eh?
"Rights" are a synthesis of man and his environment. "Rights" are the moved, not the mover.
But it is the protection of individual rights that justifies the curtailment of by the state of how far I can swing my fist. If not then the state should only regulate the murder of those that are beneficial to the state.
HAHAHAHAHAHAHAHAHAHAHAHAHAHAHA! Oh my god it's so funny that you'd believe that shit!
I'm going to bold and capitalize this so you don't miss its importance: THE GOVERNMENT IS NOT OMNIPOTENT AND OMNISCIENT. IT DOES NOT HAVE UNLIMITED RESOURCES AT ZERO COST WHICH IT CAN DIRECT WITH PERFECT PRECISION. THIS MEANS THAT IT HAS TO MAKE SACRIFICES -- NAMELY, SPECIFICITY.
We play around in the realm of generality because we cannot operate on the level of regulating everything on an individual basis. The costs are too high both in straight output as well as in acquiring enough intimate knowledge to make every decision.
The government plays fast and loose because it has to, not because you are "an individual."
There are over 6 billion individuals outside of the United States. If this was about some set of absolute human rights then the American government would be responsible for all of them. But it's not. It is not responsible for protecting their rights/curtailing their intra-socially disruptive actions. So that is obviously not where it gets its justification to act.
If it can treat them differently (and it does), its justification must come from elsewhere than the promotion of "individual rights."
Not because it is bad for the state but because it is one person eliminating another's right to life.
People kill each other all over the world and the US Government doesn't give a shit. Why? Because their "right to life," is irrelevant to our state.
It is their irrelevancy that causes them to have no right, not a lack of right that causes them to be irrelevant.
Hmmmmm.... but say they had nukes aimed at the US and their killing each other was creating an increasing likelihood that those nukes would be launched. Now suddenly the goings-on in their country are relevant to our state. They have not suddenly gained rights; it is the mere fact that they can have an effect on that fulfills sufficiency for our regulatory attention.
So how does this correspond to regulation of US citizens? US citizens affect US citizens. We live together and have interconnecting threads that run deep. Pull on one and others move. That is what gives the government justification to regulate Americans.
Just as We the People regulate the larger world, we regulate ourselves. The results aren't the same -- regulating ourselves trends towards equilibrium in the Game whereas we don't mind forcing inequality externally (we don't have to live with those people so it doesn't matter if they take a hit), but it's all the same system of regulation. The only reason the results are different is because we can differentiate. If we could not slice a difference, "they" would be the same as "us."
(Do you see how this also accounts for racism within society? If you have a means to differentiate and can keep them from having influence over you, "fair" need not apply.)
Oh... look at that. One model that can account for... pretty much everything!
The rest of your post was just you running circles within the system I just showed to be far inferior to mine, so it's being dropped as baseless. While I enjoy entering and deconstructing fantasy lands, you still may not yet realize that yours is a fantasy and may mistake my treating it as true for the purposes of casual play with treating it as true because it may have the seriousness of Truth, causing you to infer, "Strength."
Humoring one's opponent by playing in their minutia can distract from the bigger picture.
