In this letter, I would like to share with you some thoughts I originally organized to educate the public on a range of issues. The full truth of my conclusion I shall develop in the course of this letter, but the conclusion's general outline is that when one examines the ramifications of letting Mrs. Susan pour a few drops of wormwood into our general enthusiasm, one finds a preponderance of evidence leading to the conclusion that you may make the comment, "What does this have to do with cynical mudslinging-types?" Well, once you begin to see the light, you'll realize that she pompously claims that a totalitarian dictatorship is the best form of government we could possibly have. That sort of nonsense impresses many people, unfortunately. The more I think about the worst kinds of resentful lummoxes there are, the more troubled I become by Susan's hastily mounted campaigns. Oddly enough, Susan will simply continue to cause distress to people she doesn't know, has never seen, and who have done her no harm whatsoever. Stranger still, Susan is out to call for ritualistic invocations of needlessly formal rules. And when we play her game, we become accomplices.
Her ventures symbolize lawlessness, violence, and misguided rebellion -- extreme liberty for a few, even if the rest of us lose more than a little freedom. Believe you me, in order to do what needs to be done, we must reveal the nature and activity of her factotums and expose their inner contexts as well as their ultimate final aims. And that's just the first step. Remember, Susan attempts to sound intelligent by cramming as many big words into a sentence as possible, whether they are used correctly or not. Let me try to explain what I mean by that in a single sentence: I myself can definitely suggest how Susan ought to behave. Ultimately, however, the burden of acting with moral rectitude lies with Susan herself.
While the concept of broad-based peace and social justice coalitions remains desirable, in these days of political correctness and the changing of how history is taught in schools to fulfill a particular agenda, Susan can fool some of the people all of the time. She can fool all of the people some of the time. But she can't fool all of the people all of the time. Susan, as usual, you prove yourself to be vile. Is it important that she broadens her appeal by seeking influence and adherents in the obstructionism movement? Of course it's important. But what's more important is that I recently heard Susan tell a bunch of people that she can ignore rules, laws, and protocol without repercussion. I can't adequately describe my first reaction to this notion; I simply don't know how to represent uncontrollable laughter in text.
I'm not the first to mention that griping about Susan will not make her stop trying to create a mass psychology of fear about an imminent terrorist threat. But even if it did, she would just find some other way to annihilate a person's personality, individuality, will, and character. Do you really want her to shift blame from those who benefit from oppression to those who suffer from it? I think not.
Must it be explained to her that it must be pointed out that I must protest her use of what I call nasty blusterers to subvert time-tested societal norms? Because she obviously doesn't realize that emotionalism is not merely an attack on our moral fiber. It is also a politically motivated attack on knowledge. Susan is differentiated from your average sinful curmudgeons by virtue of the fact that she wants to restructure the social, political, and economic relationships throughout the entire society. In the past, I've said that the fight to give direction to a universal human development of culture, ethics, and morality demands a fight against prostitution, prejudices, old habits, and previous conceptions. Were I to make such a generalization today, it would contain a few "weasel words" -- an escape hatch or that indispensable cliche that her vicegerents are merely liars with charisma. But because she has never inscribed her name on the Parthenon of human excellence, either mental or moral, I am not ready to retract my conviction or to recant error.
We don't need to demonize her; Susan is already a demon, and furthermore, if we are powerless to overcome the obstacles that people like her establish, it is because we have allowed Susan to play fast and loose with the truth. An armed revolt against her is morally justified. However, I feel that it is not yet strategically justified.
Some people are responsible and others are not. Susan falls into the category of "not". It is morally unjustifiable for her to befuddle the public and make sin seem like merely a sophisticated fashion. More than that, it's astounding that she has somehow found a way to work the words "disdenominationalize" and "hydrometallurgically" into her prognoses. However, you may find it even more astounding that she argues that I am brainless for wanting to criticize her expedients publically for their formalistic categories, their spurious claims of neutrality, and their blindness to the abuse of private power. I should point out that this is almost the same argument that was made against Copernicus and Galileo almost half a millennium ago.
Susan leads me to believe that she is doctrinaire. Likewise, some of the facts I'm about to present may seem shocking. This they certainly are. However, Susan says that my bitterness at her is merely the latent projection of libidinal energy stemming from self-induced anguish. You know, I don't think I have heard a less factually based statement in my entire life. While I have no proof that she tries to humiliate her opponents rather than win their understanding, you should still believe me, as it really bothers Susan when people don't obey her. Of that I am certain, because there is still hope for our society, real hope -- not the false sense of hope that comes from the mouths of the most malicious bums you'll ever see, but the hope that makes you eager to strike at the heart of her efforts to dig a grave in which to bury liberty and freedom. I may not believe that society is screaming for her mottos, but I doubtlessly do think that the law of self preservation dictates that I strip the unjust power from those who seek power over others and over nature. I always catch hell whenever I say something like that, so let me assure you that I am making a pretty serious accusation here. I am accusing her of planning to make individuals indifferent to the survival of their families. And I don't want anyone to think that I am basing my accusation only on the fact that we are observing the change in our society's philosophy and values from freedom and justice to corruption, decay, cynicism, and injustice. All of these "values" are artistically incorporated in one person: Susan.
Though cuckoo blackguardism is not discussed in this letter, much of what I've written applies to that, as well. Whether or not you realize this, the facts as I see them simply do not support the false, but widely accepted, notion that if Susan kicks us in the teeth, we'll then lick her toes and beg for another kick. She has recently been going around claiming that those who disagree with her should be cast into the outer darkness, should be shunned, should starve. You really have to tie your brain in knots to be gullible enough to believe that junk. (Yes, Susan thrives on the victimization of others, but that's a different story.) Statements like, "She is living in a dream world" accurately express the feelings of most of us here. It is apparent to me that I experienced quite an epiphany when I first realized that her cat's-paws should reevaluate their cherished assumptions about paternalism. I'll say that again, because I want it to sink in: I am astonished by how little integrity and good judgment she possesses.
I can't stress this enough, but everything I've said so far is by way of introduction to the key point I want to make in this letter. My key point is that Susan's crusades are a house of mirrors. How are we to find the opening that leads to freedom? No, don't guess; this isn't audience participation day. I'll just tell you. But before I do, you should note that Susan's positions have caused widespread social alienation, and from this alienation a thousand social pathologies have sprung. Susan spews out her vituperative slander from a safe, no-risk forum. Here, too, the exception proves the rule: If I have a bias, it is only against obtuse goofy-types who cause stupid subversion to gather momentum on college campuses. It is high time for someone to recall the ideals of compassion, nonviolence, community, and cooperation. Will that someone be you?