PJABBER
Diamond Member
- Feb 8, 2001
- 4,822
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As are most.
Sadly true.
I asked for theory and fact. I get more boasting. But I should expect no less from a man who spends most of his time posting the opinions of others.
Again with the theory. Perchance you protest too much?
While I appreciate the suggestion, you would be misguided. I've read thinkers from Turgot to Rothbard to Marx to George. Almost all had very excellent points. My conclusions, however, are my own.
While you pretend to insight, thus far all I have seen is reference after reference to abstractionists. Do you believe that the world really exists or is it all just a construct?
Again, I find this argument to be very dubious, given your own posting history.
My posting history is an amusement.
Coase's major weakness was that in any real world there are transactional costs and that these costs rise exponentially with the complexity and size of the contracting.
Take it further, grasshopper. All theorizing fails in moving from the observable finite to some place along the merry path to the infinite. Matters not whether you postulate economics or physics, you reach a problem state where the exception overwhelms the rule.
It matters not, however, because you've already recognized information asymmetry which means you surely understand that just as you believe central planning would never be perfectly efficient, neither can markets.
I don't buy into the "perfection" of anything. I find that I am most right when I argue the exception rather than the rule.
I suggest you make that argument to Amused who was the benefactor in this transaction.
Honestly, I'd rather hang with Amused than with you.
Orwell was not just a Socialist in Catalonia.
Orwell, whom I admire greatly, had well lived life before he joined the fighting of the war. The Communists couldn't decide if he were a fascist or a fellow traveler. Like most men who have lived rather than just studied, he was a complexity. Perhaps you should read more of his works?
They are most certainly not memories. The fact that you've simply not investigated the literature does not imply its absence. Also, verbage is not a replacement for argument.
Ever the dreamer, the resurrector of lost causes, of historical detritus. The literature is staid and not popular. It influences few, even such as I that have a passing curiousity of the arcane.
Your own pithy commentary reflects little insight into truth but a great amount of attention to irrelevance. I come here not to argue but to illuminate and reflect.
Clever argument. You are now equating the Libertarians and Anarchists in Catalonia to the Nazis while the former were fighting the fascists. Perhaps you do not grasp the experience in Catalonia.
Do you not grasp the essential similarities? The cause does not matter. The explanation does not matter. In the end, all were fighting for the same thing if they were fighting for such causes.
Only those who fought for the combatant next to them, friends, family, the most basic right to live without the corruption of causes and movements and philosophies fought for something worth dying for. All else was and is meaningless, a mere waste of men and ammunition where each were expended against their twin.
Understand that war is both personal and impersonal. It expends lives in the hope that others will profit. Sometimes there is a strange justice to it, more often than not there is none.
When you have the conflagration of such a civil war, a battle between two twins of authoritarianism intermixed with the outlier of anarcho-syndicalism, little is gained by the mutual destruction. No matter which party dominated the outcome, all lost. In fact, I might conjecture the very closeness of these in intent will always ultimately result in war. Much as the conflict between the Big-Endians and the Little-Endians is inevitable.
Actually, Chinese economic intervention into Hong Kong has been quite minimal. It also doesn't account for the trend that started under British rule.
The transfer was long in coming. What trend are you referring to?
A long-winded appeal to authority under the implicit assumption that I have not seen the world.
Ah, therein lies the rub. Our world views are based in both the experience of ourselves and others. How much of the world have you seen that you dare to have certainty?
Is this entirety of your argument? Given the verboseness of your reply, I would suggest you conduct some introspective investigation.
Yourself you rely on the views of others and mimic their insights. Some introspection on your part would seem more than equally called for.
This is again, not a convincing argument.
What would convince a theoretician? We speak different languages.
You mean instead of being measured as a unit of work? Does Capitalism in some way see man as more than the value of his labor or capital?
Capitalism as a theoretical model or as a means of expressing individualism? You seem absolutely locked into a false construct. I look to transaction and to willing exchange of labor and goods as one of the purest expressions of community. The more you interpose a false dynamic the more you make the transaction onerous and vile.
Will there be a factual argument anywhere in your post, or should I accept your authority as supreme?
By fact you mean reference to some theoretical, learned authority who's opinion you would find more valuable than mine own as it was written long ago and admired and cursed by many. In such a case, my authority is supreme.
I very strongly recognize the power of the individual. As do many Libertarian Socialists. The fact that you must construct the false dichotemy of Socialism = slavery as Capitalism = freedom suggests a limited understanding of my so called "miserable life." A clever retort.
Are you claiming to be a libertarian socialist? Such a broad and misleading term. Could you be a bit more specific?
I don't equate broad economic theories with either slavery or freedom, just that certain implementations result in the great loss of individualism, which I value most, while recognizing there is a need for social contracts to achieve gains otherwise impossible. The broader the adherence to collectivism, the more likely we will see death and misery. All in the name of a good cause, of course.
The more you eschew to the collectivized perspective, the more you live a miserable life. Everyone knows this. But some must take a while to come to that realization.
Hardly, I've never seen a more convoluted argument that basically boils down to "trust me, I'm older."
Do you always argue with 12 year olds? Why start now?